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PARALLEL HISTORY BIBLE - Luke 6:10


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 6:10

και 2532 περιβλεψαμενος 4017 5671 παντας 3956 αυτους 846 ειπεν 2036 5627 τω 3588 ανθρωπω 444 εκτεινον 1614 5657 την 3588 χειρα 5495 σου 4675 ο 3588 δε 1161 εποιησεν 4160 5656 ουτως 3779 και 2532 αποκατεσταθη 600 5681 η 3588 χειρ 5495 αυτου 846 υγιης 5199 ως 5613 η 3588 αλλη 243

Douay Rheims Bible

And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.

King James Bible - Luke 6:10

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

World English Bible

He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored as sound as the other.

Early Church Father Links

Anf-02 vi.iv.ii.xviii Pg 35.2, Anf-08 viii.viii.ii.iii Pg 5, Npnf-106 vi.v.xxxvi Pg 4, Npnf-110 iii.XL Pg 25, Npnf-114 vi.ii Pg 236, Npnf-114 vii.ii Pg 236, Npnf-206 v.LVIII Pg 50

World Wide Bible Resources


Luke 6:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.ii.xviii Pg 35.2


Anf-02 vi.iv.vi.v Pg 7.1


Anf-03 v.iv.v.xii Pg 16
Luke vi. 1–4; 1 Sam. xxi. 2–; 6.

Even he remembered that this privilege (I mean the dispensation from fasting) was allowed to the Sabbath from the very beginning, when the Sabbath-day itself was instituted. For although the Creator had forbidden that the manna should be gathered for two days, He yet permitted it on the one occasion only of the day before the Sabbath, in order that the yesterday’s provision of food might free from fasting the feast of the following Sabbath-day. Good reason, therefore, had the Lord for pursuing the same principle in the annulling of the Sabbath (since that is the word which men will use); good reason, too, for expressing the Creator’s will,3867

3867 Affectum.

when He bestowed the privilege of not fasting on the Sabbath-day. In short, He would have then and there3868

3868 Tunc demum.

put an end to the Sabbath, nay, to the Creator Himself, if He had commanded His disciples to fast on the Sabbath-day, contrary to the intention3869

3869 Statum.

of the Scripture and of the Creator’s will.  But because He did not directly defend3870

3870 Non constanter tuebatur.

His disciples, but excuses them; because He interposes human want, as if deprecating censure; because He maintains the honour of the Sabbath as a day which is to be free from gloom rather than from work;3871

3871 Non contristandi quam vacandi.

because he puts David and his companions on a level with His own disciples in their fault and their extenuation; because He is pleased to endorse3872

3872 [This adoption of an Americanism is worthy of passing notice.]

the Creator’s indulgence:3873

3873 Placet illi quia Creator indulsit.

because He is Himself good according to His example—is He therefore alien from the Creator? Then the Pharisees watch whether He would heal on the Sabbath-day,3874

3874


Edersheim Bible History

Lifetimes viii.xviii Pg 10.1


Treasury of Scriptural Knowledge, Chapter 6

VERSE 	(10) - 

Mr 3:5


PARALLEL VERSE BIBLE

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