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  • PARALLEL HISTORY BIBLE - Luke 6:5


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49

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    LXX- Greek Septuagint - Luke 6:5

    και 2532 ελεγεν 3004 5707 αυτοις 846 οτι 3754 κυριος 2962 εστιν 2076 5748 ο 3588 υιος 5207 του 3588 ανθρωπου 444 και 2532 του 3588 σαββατου 4521

    Douay Rheims Bible

    And he said to them: The Son of man is Lord also of the sabbath.

    King James Bible - Luke 6:5

    And he said unto them, That the Son of man is Lord also of the sabbath.

    World English Bible

    He said to them, "The Son of Man is lord of the Sabbath."

    Early Church Father Links

    Anf-02 vi.iv.ii.xviii Pg 35.2, Anf-03 v.iv.v.xii Pg 35, Anf-05 vi.iii.xii Pg 6, Anf-08 viii.viii.ii.iii Pg 5, Npnf-106 vi.v.xxxv Pg 4, Npnf-114 vi.ii Pg 236, Npnf-114 vii.ii Pg 236, Npnf-206 v.LVIII Pg 50

    World Wide Bible Resources


    Luke 6:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.ii.xviii Pg 35.2


    Anf-02 vi.iv.vi.v Pg 7.1


    Anf-03 v.iv.v.xii Pg 16
    Luke vi. 1–4; 1 Sam. xxi. 2–; 6.

    Even he remembered that this privilege (I mean the dispensation from fasting) was allowed to the Sabbath from the very beginning, when the Sabbath-day itself was instituted. For although the Creator had forbidden that the manna should be gathered for two days, He yet permitted it on the one occasion only of the day before the Sabbath, in order that the yesterday’s provision of food might free from fasting the feast of the following Sabbath-day. Good reason, therefore, had the Lord for pursuing the same principle in the annulling of the Sabbath (since that is the word which men will use); good reason, too, for expressing the Creator’s will,3867

    3867 Affectum.

    when He bestowed the privilege of not fasting on the Sabbath-day. In short, He would have then and there3868

    3868 Tunc demum.

    put an end to the Sabbath, nay, to the Creator Himself, if He had commanded His disciples to fast on the Sabbath-day, contrary to the intention3869

    3869 Statum.

    of the Scripture and of the Creator’s will.  But because He did not directly defend3870

    3870 Non constanter tuebatur.

    His disciples, but excuses them; because He interposes human want, as if deprecating censure; because He maintains the honour of the Sabbath as a day which is to be free from gloom rather than from work;3871

    3871 Non contristandi quam vacandi.

    because he puts David and his companions on a level with His own disciples in their fault and their extenuation; because He is pleased to endorse3872

    3872 [This adoption of an Americanism is worthy of passing notice.]

    the Creator’s indulgence:3873

    3873 Placet illi quia Creator indulsit.

    because He is Himself good according to His example—is He therefore alien from the Creator? Then the Pharisees watch whether He would heal on the Sabbath-day,3874

    3874


    Edersheim Bible History

    Lifetimes viii.xviii Pg 10.1


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(5) - 

    Mt 11:5-8 Mr 2:27; 9:7 Re 1:10


    PARALLEL VERSE BIBLE

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