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  • PARALLEL HISTORY BIBLE - John 7:19


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

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    LXX- Greek Septuagint - John 7:19

    ου 3756 μωσης 3475 δεδωκεν 1325 5758 υμιν 5213 τον 3588 νομον 3551 και 2532 ουδεις 3762 εξ 1537 υμων 5216 ποιει 4160 5719 τον 3588 νομον 3551 τι 5101 με 3165 ζητειτε 2212 5719 αποκτειναι 615 5658

    Douay Rheims Bible

    Did
    Moses not give you the law, and yet none of you keepeth the law?

    King James Bible - John 7:19

    Did not
    Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

    World English Bible

    Didn't
    Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?"

    Early Church Father Links

    Anf-09 iv.iii.xxviii Pg 28, Npnf-107 iii.xxxi Pg 2, Npnf-114 iv.xxxiv Pg 26, Npnf-114 iv.li Pg 53, Npnf-114 iv.lxi Pg 28, Npnf-114 iv.lxvii Pg 15, Npnf-114 v.xxxiv Pg 26, Npnf-114 v.li Pg 53, Npnf-114 v.lxi Pg 28, Npnf-114 v.lxvii Pg 15, Npnf-203 iv.vii Pg 75, Npnf-203 iv.vii Pg 75, Npnf-203 iv.x.clii Pg 25, Npnf-203 iv.x.clii Pg 25, Npnf-206 vi.ix.II Pg 130, Npnf-207 ii.xvi Pg 178, Npnf-209 iii.iv.iv.xviii Pg 44

    World Wide Bible Resources


    John 7:19

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.vii Pg 33.1


    Anf-02 vi.v Pg 17.1


    Anf-03 vi.iii.v Pg 14
    John i. 16, 17.

    an accession of efficacy was granted to the waters and to the angel. They who8580

    8580 Qui: i.e. probably “angeli qui.”

    were wont to remedy bodily defects,8581

    8581 Vitia.

    now heal the spirit; they who used to work temporal salvation8582

    8582 Or, “health”—salutem.

    now renew eternal; they who did set free but once in the year, now save peoples in a body8583

    8583 Conservant populos.

    daily, death being done away through ablution of sins. The guilt being removed, of course the penalty is removed too. Thus man will be restored for God to His “likeness,” who in days bygone had been conformed to “the image” of God; (the “image” is counted (to be) in his form: the “likeness” in his eternity:) for he receives again that Spirit of God which he had then first received from His afflatus, but had afterward lost through sin.


    Anf-03 iv.ix.ii Pg 18
    John i. 17.

    at a definite time, so it should be believed to have been temporarily observed and kept. And let us not annul this power which God has, which reforms the law’s precepts answerably to the circumstances of the times, with a view to man’s salvation. In fine, let him who contends that the Sabbath is still to be observed as a balm of salvation, and circumcision on the eighth day because of the threat of death, teach us that, for the time past, righteous men kept the Sabbath, or practised circumcision, and were thus rendered “friends of God.” For if circumcision purges a man since God made Adam uncircumcised, why did He not circumcise him, even after his sinning, if circumcision purges? At all events, in settling him in paradise, He appointed one uncircumcised as colonist of paradise. Therefore, since God originated Adam uncircumcised, and inobservant of the Sabbath, consequently his offspring also, Abel, offering Him sacrifices, uncircumcised and inobservant of the Sabbath, was by Him commended; while He accepted1153

    1153 Or, “credited him with.”

    what he was offering in simplicity of heart, and reprobated the sacrifice of his brother Cain, who was not rightly dividing what he was offering.1154

    1154


    Anf-03 vi.vii.vi Pg 6
    John i. 17; Rom. vi. 14, 15.

    made patience her pre-eminent coadjutrix for amplifying and fulfilling the law, because that alone had been lacking unto the doctrine of righteousness. For men were of old wont to require “eye for eye, and tooth for tooth”9079

    9079


    Anf-03 v.xi.iii Pg 7
    Ab angelis:” an erroneous notion, which professed probably to derive support from John i. 17, Acts vii. 53, Gal. iii. 19, where, however, the Greek prepositions should be carefully noted, and ought in no case to be rendered by “ab.”

    representing the God of the Jews as not the Lord, but an angel.


    Anf-01 ix.vi.xvi Pg 7
    Acts vii. 38, etc.

    pointing out plainly, that the law being such, was not given to them by another God, but that, adapted to their condition of servitude, [it originated] from the very same [God as we worship]. Wherefore also He says to Moses in Exodus: “I will send forth My angel before thee; for I will not go up with thee, because thou art a stiff-necked people.”3975

    3975


    Anf-03 v.iv.v.viii Pg 34
    Sermonem. [Nota Bene, Acts vii. 38.]

    should there appear in body, where He had aforetime, wrought in a cloud. To the gospel also was suitable that condition of place3707

    3707 Habitus loci.

    which had once been determined on for the law.3708

    3708


    Anf-03 iv.ix.i Pg 18
    Ex. xxxii. 4: comp. Acts vii. 38–41; 1 Cor. x. 7; Ps. cvi. 19–22.

    For thus, in the later times in which kings were governing them, did they again, in conjunction with Jeroboam, worship golden kine, and groves, and enslave themselves to Baal.1137

    1137


    ecf48Oz3z19;

    Edersheim Bible History

    Lifetimes ix.vi Pg 33.1


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(19) - 

    Joh 1:17; 5:45; 9:28,29 Ex 24:2,3 De 33:4; 1:17 Ac 7:38 Ga 3:19;


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