King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - John 1:17


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: GEN - BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - John 1:17

    οτι 3754 ο 3588 νομος 3551 δια 1223 μωσεως 3475 εδοθη 1325 5681 η 3588 χαρις 5485 και 2532 η 3588 αληθεια 225 δια 1223 ιησου 2424 χριστου 5547 εγενετο 1096 5633

    Douay Rheims Bible

    For the
    law was given by Moses; grace and truth came by Jesus Christ.

    King James Bible - John 1:17

    For the
    law was given by Moses, but grace and truth came by Jesus Christ.

    World English Bible

    For the
    law was given through Moses. Grace and truth were realized through Jesus Christ.

    Early Church Father Links

    Anf-02 vi.iii.i.vii Pg 33.1, Anf-02 vi.v Pg 17.1, Anf-03 vi.iii.v Pg 14, Anf-03 iv.ix.ii Pg 18, Anf-03 vi.vii.vi Pg 6, Anf-03 v.xi.iii Pg 7, Anf-06 ix.vi.ii Pg 4, Anf-09 iv.iii.iii Pg 93, Npnf-101 vii.1.LXXV Pg 60, Npnf-101 vii.1.LXXXII Pg 45, Npnf-101 vi.XII.XVIII Pg 7, Npnf-104 iv.ix.xxi Pg 31, Npnf-104 iv.ix.xxi Pg 58, Npnf-104 iv.ix.xxi Pg 19, Npnf-108 ii.XLV Pg 37, Npnf-108 ii.LXXIV Pg 12, Npnf-108 ii.LXXIV Pg 17, Npnf-114 iv.xvi Pg 5, Npnf-114 iv.xvi Pg 33, Npnf-114 v.vii Pg 32, Npnf-114 v.xvi Pg 5, Npnf-114 v.xvi Pg 33, Npnf-114 vi.vii Pg 32, Npnf-204 xiv.ii.vii Pg 20, Npnf-204 xv.ii Pg 31, Npnf-204 xxi.ii.i.xiii Pg 72, Npnf-210 iv.v.iv Pg 18, Npnf-210 iv.vi.ii.xii Pg 11, Npnf-210 v.viii Pg 17, Npnf-211 iv.vii.iii.v Pg 6, Npnf-212 ii.iv.xvi Pg 47, Npnf-212 ii.v.xxvi Pg 21, Npnf-212 ii.v.xxxii Pg 23

    World Wide Bible Resources


    John 1:17

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.vii Pg 33.1


    Anf-02 vi.v Pg 17.1


    Anf-03 vi.iii.v Pg 14
    John i. 16, 17.

    an accession of efficacy was granted to the waters and to the angel. They who8580

    8580 Qui: i.e. probably “angeli qui.”

    were wont to remedy bodily defects,8581

    8581 Vitia.

    now heal the spirit; they who used to work temporal salvation8582

    8582 Or, “health”—salutem.

    now renew eternal; they who did set free but once in the year, now save peoples in a body8583

    8583 Conservant populos.

    daily, death being done away through ablution of sins. The guilt being removed, of course the penalty is removed too. Thus man will be restored for God to His “likeness,” who in days bygone had been conformed to “the image” of God; (the “image” is counted (to be) in his form: the “likeness” in his eternity:) for he receives again that Spirit of God which he had then first received from His afflatus, but had afterward lost through sin.


    Anf-03 iv.ix.ii Pg 18
    John i. 17.

    at a definite time, so it should be believed to have been temporarily observed and kept. And let us not annul this power which God has, which reforms the law’s precepts answerably to the circumstances of the times, with a view to man’s salvation. In fine, let him who contends that the Sabbath is still to be observed as a balm of salvation, and circumcision on the eighth day because of the threat of death, teach us that, for the time past, righteous men kept the Sabbath, or practised circumcision, and were thus rendered “friends of God.” For if circumcision purges a man since God made Adam uncircumcised, why did He not circumcise him, even after his sinning, if circumcision purges? At all events, in settling him in paradise, He appointed one uncircumcised as colonist of paradise. Therefore, since God originated Adam uncircumcised, and inobservant of the Sabbath, consequently his offspring also, Abel, offering Him sacrifices, uncircumcised and inobservant of the Sabbath, was by Him commended; while He accepted1153

    1153 Or, “credited him with.”

    what he was offering in simplicity of heart, and reprobated the sacrifice of his brother Cain, who was not rightly dividing what he was offering.1154

    1154


    Anf-03 vi.vii.vi Pg 6
    John i. 17; Rom. vi. 14, 15.

    made patience her pre-eminent coadjutrix for amplifying and fulfilling the law, because that alone had been lacking unto the doctrine of righteousness. For men were of old wont to require “eye for eye, and tooth for tooth”9079

    9079


    Anf-03 v.xi.iii Pg 7
    Ab angelis:” an erroneous notion, which professed probably to derive support from John i. 17, Acts vii. 53, Gal. iii. 19, where, however, the Greek prepositions should be carefully noted, and ought in no case to be rendered by “ab.”

    representing the God of the Jews as not the Lord, but an angel.


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(17) - 

    Joh 5:45; 9:29 Ex 20:1-17


    PARALLEL VERSE BIBLE

    God Rules.NET