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  • PARALLEL HISTORY BIBLE - John 1:41


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51

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    LXX- Greek Septuagint - John 1:41

    ευρισκει 2147 5719 ουτος 3778 πρωτος 4413 τον 3588 αδελφον 80 τον 3588 ιδιον 2398 σιμωνα 4613 και 2532 λεγει 3004 5719 αυτω 846 ευρηκαμεν 2147 5758 τον 3588 μεσσιαν 3323 ο 3739 εστιν 2076 5748 μεθερμηνευομενον 3177 5746 ο 3588 χριστος 5547

    Douay Rheims Bible

    He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ.

    King James Bible - John 1:41

    He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

    World English Bible

    He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).

    Early Church Father Links

    Anf-09 iv.iii.v Pg 16, Anf-09 xv.iii.vi.vi Pg 3, Npnf-114 iv.xxi Pg 0, Npnf-114 iv.xxi Pg 2, Npnf-114 v.xxi Pg 0, Npnf-114 v.xxi Pg 2, Npnf-206 v.CXXII Pg 5

    World Wide Bible Resources


    John 1:41

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.v Pg 42.1


    Anf-03 iv.ix.ix Pg 60
    See John i. 29; 36.

    illumined the minds of men by his heralding, so that they understood Him to be that Lamb whom Moses was wont to announce as destined to suffer.  Thus, too, (was the son of Nun called) Joshua, on account of the future mystery1304

    1304 Sacramentum.

    of his name: for that name (He who spake with Moses) confirmed as His own which Himself had conferred on him, because He had bidden him thenceforth be called, not “angel” nor “Oshea,” but “Joshua.” Thus, therefore, each name is appropriate to the Christ of God—that He should be called Jesus as well (as Christ).


    Anf-03 vi.iii.x Pg 14
    Matt. iii. 11, 12; John i. 6–; 36.

    whom he had pointed out when coming to him, were “HE.”8647

    8647


    Anf-01 viii.ii.xxxix Pg 2
    Isa. ii. 3.

    And that it did so come to pass, we can convince you. <index subject1="Apostles" title="175" id="viii.ii.xxxix-p2.2"/>For from Jerusalem there went out into the world, men, twelve in number, and these illiterate, of no ability in speaking: but by the power of God they proclaimed to every race of men that they were sent by Christ to teach to all the word of God; and we who formerly used to murder one another do not only now refrain from making war upon our enemies, but also, that we may not lie nor deceive our examiners, willingly die confessing Christ. For that saying, “The tongue has sworn but the mind is unsworn,”1850

    1850 Eurip., Hipp., 608.

    might be imitated by us in this matter. But if the soldiers enrolled by you, and who have taken the military oath, prefer their allegiance to their own life, and parents, and country, and all kindred, though you can offer them nothing incorruptible, it were verily ridiculous if we, who earnestly long for incorruption, should not endure all things, in order to obtain what we desire from Him who is able to grant it.


    Anf-01 ix.vi.xxxv Pg 10
    Isa. ii. 3, 4; Mic. iv. 2, 3.

    If therefore another law and word, going forth from Jerusalem, brought in such a [reign of] peace among the Gentiles which received it (the word), and convinced, through them, many a nation of its folly, then [only] it appears that the prophets spake of some other person. But if the law of liberty, that is, the word of God, preached by the apostles (who went forth from Jerusalem) throughout all the earth, caused such a change in the state of things, that these [nations] did form the swords and war-lances into ploughshares, and changed them into pruning-hooks for reaping the corn, [that is], into instruments used for peaceful purposes, and that they are now unaccustomed to fighting, but when smitten, offer also the other cheek,4347

    4347


    Anf-02 vi.ii.i Pg 6.1
    1449 This sentence is entirely omitted in the Latin.

    I am therefore persuaded of this, and fully convinced in my own mind, that since I began to speak among you I understand many things, because the Lord hath accompanied me in the way of righteousness. <index subject1="Love" subject2="to God" title="137" id="vi.ii.i-p7.1"/>I am also on this account bound1450

    1450 The Latin text is here quite different, and seems evidently corrupt. We have followed the Cod. Sin., as does Hilgenfeld.

    by the strictest obligation to love you above my own soul, because great are the faith and love dwelling in you, while you hope for the life which He has promised.1451

    1451 Literally, “in the hope of His life.”

    <index subject1="Knowledge" title="137" id="vi.ii.i-p9.1"/>Considering this, therefore, that if I should take the trouble to communicate to you some portion of what I have myself received, it will prove to me a sufficient reward that I minister to such spirits, I have hastened briefly to write unto you, in order that, along with your faith, ye might have perfect knowledge. The doctrines of the Lord, then, are three:1452

    1452 The Greek is here totally unintelligible: it seems impossible either to punctuate or construe it. We may attempt to represent it as follows: “The doctrines of the Lord, then, are three: Life, Faith, and Hope, our beginning and end; and Righteousness, the beginning and the end of judgment; Love and Joy and the Testimony of gladness for works of righteousness.” We have followed the ancient Latin text, which Hilgenfeld also adopts, though Weitzäcker and others prefer the Greek.

    the hope of life, the beginning and the completion of it. For the Lord hath made known to us by the prophets both the things which are past and present, giving us also the first-fruits of the knowledge1453

    1453 Instead of “knowledge” (


    Anf-03 iv.ix.iii Pg 14
    Isa. ii. 2, 3.

    —not of Esau, the former son, but of Jacob, the second; that is, of our “people,” whose “mount” is Christ, “præcised without concisors’ hands,1174

    1174


    Anf-03 v.iv.iv.xxi Pg 8
    Isa. ii. 2, 3.

    The gospel will be this “way,” of the new law and the new word in Christ, no longer in Moses.  “And He shall judge among the nations,” even concerning their error. “And these shall rebuke a large nation,” that of the Jews themselves and their proselytes.  “And they shall beat their swords into ploughshares, and their spears3396

    3396 Sibynas, Σιβύνη· ὅπλον δόρατι παραπλήσιον. Hesychius, “Sibynam appellant Illyrii telum venabuli simile.” Paulus, ex Festo, p. 336, Müll. (Oehler.)

    into pruning-hooks;” in other words, they shall change into pursuits of moderation and peace the dispositions of injurious minds, and hostile tongues, and all kinds of evil, and blasphemy.  “Nation shall not lift up sword against nation,” shall not stir up discord. “Neither shall they learn war any more,”3397

    3397


    Anf-03 v.iv.vi.iv Pg 17
    Isa. ii. 3.

    and “that we might receive the adoption of sons,”5337

    5337


    Anf-03 iv.xi.iii Pg 14
    Isa. ii. 3.

    rather than from Greece. Christ made a mistake, too, in sending forth fishermen to preach, rather than the sophist. Whatever noxious vapours, accordingly, exhaled from philosophy, obscure the clear and wholesome atmosphere of truth, it will be for Christians to clear away, both by shattering to pieces the arguments which are drawn from the principles of things—I mean those of the philosophers—and by opposing to them the maxims of heavenly wisdom—that is, such as are revealed by the Lord; in order that both the pitfalls wherewith philosophy captivates the heathen may be removed, and the means employed by heresy to shake the faith of Christians may be repressed. We have already decided one point in our controversy with Hermogenes, as we said at the beginning of this treatise, when we claimed the soul to be formed by the breathing1519

    1519 Flatu.

    of God, and not out of matter. We relied even there on the clear direction of the inspired statement which informs us how that “the Lord God breathed on man’s face the breath of life, so that man became a living soul1520

    1520


    Anf-03 v.iv.v.i Pg 17
    Isa. ii. 3.

    —some other law, that is, and another word. In short, says he, “He shall judge among the nations, and shall rebuke many people;”3492

    3492


    Anf-03 iv.ix.iii Pg 17
    Isa. ii. 3, 4.

    Who else, therefore, are understood but we, who, fully taught by the new law, observe these practices,—the old law being obliterated, the coming of whose abolition the action itself1177

    1177 i.e., of beating swords into ploughs, etc.

    demonstrates? For the wont of the old law was to avenge itself by the vengeance of the glaive, and to pluck out “eye for eye,” and to inflict retaliatory revenge for injury.1178

    1178


    Anf-01 viii.iv.cxxxv Pg 5
    Isa. ii. 5 f.

    even so it is necessary for us here to observe that there are two seeds of Judah, and two races, as there are two houses of Jacob: the one begotten by blood and flesh, the other by faith and the Spirit.

    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(41) - 

    :36,37,45; 4:28,29 2Ki 7:9 Isa 2:3-5 Lu 2:17,38 Ac 13:32,33 1Jo 1:3


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