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PARALLEL HISTORY BIBLE - John 1:42


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LXX- Greek Septuagint - John 1:42

και 2532 ηγαγεν 71 5627 αυτον 846 προς 4314 τον 3588 ιησουν 2424 εμβλεψας 1689 5660 δε 1161 αυτω 846 ο 3588 ιησους 2424 ειπεν 2036 5627 συ 4771 ει 1488 5748 σιμων 4613 ο 3588 υιος 5207 ιωνα 2495 συ 4771 κληθηση 2564 5701 κηφας 2786 ο 3739 ερμηνευεται 2059 5743 πετρος 4074

Douay Rheims Bible

And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.

King James Bible - John 1:42

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

World English Bible

He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).

Early Church Father Links

Anf-09 iv.iii.v Pg 17, Anf-09 xv.iii.i.vii Pg 8, Npnf-106 vi.v.liv Pg 9, Npnf-106 vi.v.xviii Pg 9, Npnf-106 vi.v.xviii Pg 27, Npnf-106 vi.vii.iv Pg 7, Npnf-110 iii.XIV Pg 24, Npnf-110 iii.LII Pg 184, Npnf-114 iv.xxi Pg 0, Npnf-114 iv.xxi Pg 2, Npnf-114 iv.xxi Pg 20, Npnf-114 v.xxi Pg 0, Npnf-114 v.xxi Pg 2, Npnf-114 v.xxi Pg 20, Npnf-206 v.CXXII Pg 6

World Wide Bible Resources


John 1:42

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xii Pg 23
John i. 47.

The Israelite recognised his King, therefore did he cry out to Him, “Rabbi, Thou art the Son of God, Thou art the King of Israel.” By whom also Peter, having been taught, recognised Christ as the Son of the living God, when [God] said, “Behold My dearly beloved Son, in whom I am well pleased: I will put my Spirit upon Him, and He shall show judgment to the Gentiles. He shall not strive, nor cry; neither shall any man hear His voice in the streets. A bruised reed shall He not break, and smoking flax shall He not quench, until He send forth judgment into contention;3446

3446 The reading νεῖκος having been followed instead of νῖκος, victory.

and in His name shall the Gentiles trust.”3447

3447

Anf-02 vi.iv.vi.xiv Pg 3.1

Anf-01 ix.iv.x Pg 23
John ii. 25.

For He called all men that mourn; and granting forgiveness to those who had been led into captivity by their sins, He loosed them from their chains, of whom Solomon says, “Every one shall be holden with the cords of his own sins.”3393

3393

Anf-01 v.xv.v Pg 2
Comp. John vi. 70. Some read, “the son of the devil.”

and an enemy of all righteousness. He also that confesseth Christ, yet not as the Son of the Maker of the world, but of some other unknown1237

1237 Or, “that cannot be known.”

being, different from Him whom the law and the prophets have proclaimed, this man is an instrument of the devil. And he that rejects the incarnation, and is ashamed of the cross for which I am in bonds, this man is antichrist.1238

1238

Anf-03 iv.ix.xiv Pg 20
Comp. John vi. 70 and xiii. 2 (especially in Greek, where the word διάβολος is used in each case).

—who even after His baptism had tempted Him.  In the next place, He was stripped of His former sordid raiment, and adorned with a garment down to the foot, and with a turban and a clean mitre, that is, (with the garb) of the second advent; since He is demonstrated as having attained “glory and honour.” Nor will you be able to say that the man (there depicted) is “the son of Jozadak,”1463

1463

Edersheim Bible History

Lifetimes viii.xxxvii Pg 49.1

Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(42) - 
:47,48; 2:24,25; 6:70,71; 13:18

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