PARALLEL HISTORY BIBLE - John 7:42
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LXX- Greek Septuagint - John 7:42 ουχι 3780 η 3588 γραφη 1124 ειπεν 2036 5627 οτι 3754 εκ 1537 του 3588 σπερματος 4690 δαβιδ 1138 και 2532 απο 575 βηθλεεμ 965 της 3588 κωμης 2968 οπου 3699 ην 2258 5713 δαβιδ 1138 ο 3588 χριστος 5547 ερχεται 2064 5736
Douay Rheims Bible Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?
King James Bible - John 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
World English Bible Hasn't the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?"
Early Church Father Links Anf-04 vi.ix.i.lii Pg 6, Anf-09 iv.iii.xxxv Pg 8, Npnf-110 iii.v Pg 39, Npnf-114 iv.liii Pg 22, Npnf-114 iv.liii Pg 27, Npnf-114 v.xxxii Pg 40, Npnf-114 v.liii Pg 22, Npnf-114 v.liii Pg 27, Npnf-114 vi.xxxii Pg 40
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.iv.x Pg 10 And again: “In Judea is God known; His place has been made in peace, and His dwelling in Zion.”3381
Ps. cxxxii. 11.
Anf-01 ix.iv.xvii Pg 6 even as God did promise David that He would raise up from the fruit of his body an eternal King, having made the same promise to Abraham a long time previously, says: “The book of the generation of Jesus Christ, the son of David, the son of Abraham.”3573
Ps. cxxxii. 11.
Anf-03 v.iv.iv.xx Pg 12 What body is meant? David’s own? Certainly not. For David was not to give birth to a son.3381
Ps. cxxxii. 11.
3381 He treats “body” as here meaning womb. Nor his wife’s either. For instead of saying, “Of the fruit of thy body,” he would then have rather said, “Of the fruit of thy wife’s body.” But by mentioning his3382
3382 Ipsius. body, it follows that He pointed to some one of his race of whose body the flesh of Christ was to be the fruit, which bloomed forth from3383
3383 Floruit ex. Mary’s womb. He named the fruit of the body (womb) alone, because it was peculiarly fruit of the womb, of the womb only in fact, and not of the husband also; and he refers the womb (body) to David, as to the chief of the race and father of the family. Because it could not consist with a virgin’s condition to consort her with a husband,3384
3384 Viro deputare. He therefore attributed the body (womb) to the father. That new dispensation, then, which is found in Christ now, will prove to be what the Creator then promised under the appellation of “the sure mercies of David,” which were Christ’s, inasmuch as Christ sprang from David, or rather His very flesh itself was David’s “sure mercies,” consecrated by religion, and “sure” after its resurrection. Accordingly the prophet Nathan, in the first of Kings,3385
Anf-03 v.vii.xxi Pg 17 If “of David’s loins,” how much rather is He of Mary’s loins, by virtue of whom He is in “the loins of David?”
Ps. cxxxii. 11; also Acts ii. 30.
Anf-01 viii.ii.xxxii Pg 4 And a star of light has arisen, and a flower has sprung from the root of Jesse—this Christ. For by the power of God He was conceived by a virgin of the seed of Jacob, who was the father of Judah, who, as we have shown, was the father of the Jews; and Jesse was His forefather according to the oracle, and He was the son of Jacob and Judah according to lineal descent.
Isa. xi. 1.
Anf-01 ix.iv.x Pg 20 And again Esaias, pointing out beforehand His unction, and the reason why he was anointed, does himself say, “The Spirit of God is upon Me, because He hath anointed Me: He hath sent Me to preach the Gospel to the lowly, to heal the broken up in heart, to proclaim liberty to the captives, and sight to the blind; to announce the acceptable year of the Lord, and the day of vengeance; to comfort all that mourn.”3390
Isa. xi. 1, etc.
Anf-01 viii.iv.lxxxvii Pg 2 (now you admitted to me,” continued he, “that this referred to Christ, and you maintain Him to be pre-existent God, and having become incarnate by God’s will, to be born man by the Virgin:) how He can be demonstrated to have been pre-existent, who is filled with the powers of the Holy Ghost, which the Scripture by Isaiah enumerates, as if He were in lack of them?”
Isa. xi. 1 ff.
Anf-02 vi.iii.i.vii Pg 37.1
Anf-02 vi.iv.v.xv Pg 11.2
Anf-03 iv.vi.xiii Pg 5 Never mind the state horses with their crown. Your Lord, when, according to the Scripture, He would enter Jerusalem in triumph, had not even an ass of His own. These (put their trust) in chariots, and these in horses; but we will seek our help in the name of the Lord our God.431
Isa. xi. 1.
Anf-03 v.iv.v.i Pg 31 Forasmuch then as he said, that from the Creator there would come other laws, and other words, and new dispensations of covenants, indicating also that the very sacrifices were to receive higher offices, and that amongst all nations, by Malachi when he says: “I have no pleasure in you, saith the Lord, neither will I accept your sacrifices at your hands. For from the rising of the sun, even unto the going down of the same, my name shall be great among the Gentiles; and in every place a sacrifice is offered unto my name, even a pure offering”3506
Isa. xi. 1.
Anf-03 iv.ix.ix Pg 63 For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306
See Isa. xi. 1, 2, especially in LXX.
Anf-03 v.iv.iv.xvii Pg 11 Now to no man, except Christ, would the diversity of spiritual proofs suitably apply. He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335
Isa. xi. 1, 2.
3335 Intentionem. of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336
Anf-03 v.iv.vi.viii Pg 18 In this figure of a flower he shows that Christ was to arise out of the rod which sprang from the stem of Jesse; in other words, from the virgin of the race of David, the son of Jesse. In this Christ the whole substantia of the Spirit would have to rest, not meaning that it would be as it were some subsequent acquisition accruing to Him who was always, even before His incarnation, the Spirit of God;5545
Isa. xi. 1–3.
5545 We have more than once shown that by Tertullian and other ancient fathers, the divine nature of Christ was frequently designated “Spirit.” so that you cannot argue from this that the prophecy has reference to that Christ who (as mere man of the race only of David) was to obtain the Spirit of his God. (The prophet says,) on the contrary, that from the time when (the true Christ) should appear in the flesh as the flower predicted,5546
5546 Floruisset in carne. rising from the root of Jesse, there would have to rest upon Him the entire operation of the Spirit of grace, which, so far as the Jews were concerned, would cease and come to an end. This result the case itself shows; for after this time the Spirit of the Creator never breathed amongst them. From Judah were taken away “the wise man, and the cunning artificer, and the counsellor, and the prophet;”5547
Anf-03 v.iv.vi.viii Pg 30 See how the apostle agrees with the prophet both in making the distribution of the one Spirit, and in interpreting His special graces. This, too, I may confidently say: he who has likened the unity of our body throughout its manifold and divers members to the compacting together of the various gifts of the Spirit,5557
Comp. 1 Cor. xii. 8–11 and Isa. xi. 1–; 3.
Anf-01 viii.ii.xxxiv Pg 2 Now there is a village in the land of the Jews, thirty-five stadia from Jerusalem, in which Jesus Christ was born, as you can ascertain also from the registers of the taxing made under Cyrenius, your first procurator in Judæa.
Mic. v. 2.
Anf-01 viii.iv.lxxviii Pg 2 <index subject1="Magi" title="237" id="viii.iv.lxxviii-p2.2"/>Accordingly the Magi from Arabia came to Bethlehem and worshipped the Child, and presented Him with gifts, gold and frankincense, and myrrh; but returned not to Herod, being warned in a revelation after worshipping the Child in Bethlehem. And Joseph, the spouse of Mary, who wished at first to put away his betrothed Mary, supposing her to be pregnant by intercourse with a man, i.e., from fornication, was commanded in a vision not to put away his wife; and the angel who appeared to him told him that what is in her womb is of the Holy Ghost. Then he was afraid, and did not put her away; but on the occasion of the first census which was taken in Judæa, under Cyrenius, he went up from Nazareth, where he lived, to Bethlehem, to which he belonged, to be enrolled; for his family was of the tribe of Judah, which then inhabited that region. Then along with Mary he is ordered to proceed into Egypt, and remain there with the Child until another revelation warn them to return into Judæa. But when the Child was born in Bethlehem, since Joseph could not find a lodging in that village, he took up his quarters in a certain cave near the village; and while they were there Mary brought forth the Christ and placed Him in a manger, and here the Magi who came from Arabia found Him. I have repeated to you,” I continued, “what Isaiah foretold about the sign which foreshadowed the cave; but for the sake of those who have come with us to-day, I shall again remind you of the passage.” Then I repeated the passage from Isaiah which I have already written, adding that, by means of those words, those who presided over the mysteries of Mithras were stirred up by the devil to say that in a place, called among them a cave, they were initiated by him.2244
Mic. v. 2.
2244 Text has, by “them;” but Maranus says the artifice lay in the priest’s compelling the initiated to say that Mithras himself was the initiator in the cave. “So Herod, when the Magi from Arabia did not return to him, as he had asked them to do, but had departed by another way to their own country, according to the commands laid on them; and when Joseph, with Mary and the Child, had now gone into Egypt, as it was revealed to them to do; as he did not know the Child whom the Magi had gone to worship, ordered simply the whole of the children then in Bethlehem to be massacred. And Jeremiah prophesied that this would happen, speaking by the Holy Ghost thus: ‘A voice was heard in Ramah, lamentation and much wailing, Rachel weeping for her children; and she would not be comforted, because they are not.’2245
Anf-03 iv.ix.xiii Pg 3 But if hitherto he has not been born, what “leader” was it who was thus announced as to proceed from the tribe of Judah, out of Bethlehem? For it behoves him to proceed from the tribe of Judah and from Bethlehem. But we perceive that now none of the race of Israel has remained in Bethlehem; and (so it has been) ever since the interdict was issued forbidding any one of the Jews to linger in the confines of the very district, in order that this prophetic utterance also should be perfectly fulfilled: “Your land is desert, your cities burnt up by fire,”—that is, (he is foretelling) what will have happened to them in time of war “your region strangers shall eat up in your sight, and it shall be desert and subverted by alien peoples.”1384
Mic. v. 2; Matt. ii. 3–; 6. Tertullian’s Latin agrees rather with the Greek of St. Matthew than with the LXX.
Npnf-201 iii.vi.viii Pg 4
Edersheim Bible History
Lifetimes viii.ix Pg 23.4
Treasury of Scriptural Knowledge, Chapter 7
VERSE (42) -
:27 Ps 132:11 Isa 11:1 Jer 23:5 Mic 5:2 Mt 2:5 Lu 2:4,11
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