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PARALLEL HISTORY BIBLE - Deuteronomy 1:17
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
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LXX- Greek Septuagint - Deuteronomy 1:17 ουκ 3756 επιγνωση προσωπον 4383 εν 1722 1520 κρισει 2920 κατα 2596 τον 3588 μικρον 3397 3398 και 2532 κατα 2596 τον 3588 μεγαν 3173 κρινεις 2919 5719 ου 3739 3757 μη 3361 υποστειλη προσωπον 4383 ανθρωπου 444 οτι 3754 η 2228 1510 5753 3739 3588 κρισις 2920 του 3588 θεου 2316 εστιν 2076 5748 και 2532 το 3588 ρημα 4487 ο 3588 3739 εαν 1437 σκληρον 4642 η 2228 1510 5753 3739 3588 αφ 575 ' υμων 5216 ανοισετε αυτο 846 επ 1909 ' εμε 1691 και 2532 ακουσομαι αυτο 846
Douay Rheims Bible There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.
King James Bible - Deuteronomy 1:17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.
World English Bible You shall not show partiality in judgment; you shall hear the small and the great alike; you shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, you shall bring to me, and I will hear it.
Early Church Father Links Anf-05 vii.iii.ii Pg 85, Anf-07 ix.iii.ii Pg 11, Anf-07 ix.iii.iii Pg 31, Anf-07 ix.iii.v Pg 22, Anf-07 ix.viii.i Pg 59, Anf-07 ix.viii.i Pg 90, Npnf-208 ix.ccxlv Pg 6
World Wide Bible Resources
Deuteronomy 1:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 iv.ii.iii.x Pg 2.1
Anf-02 vi.iii.iii.iv Pg 4.1
Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii. But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434 2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument. in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.
Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii. But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434 2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument. in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.
Anf-03 v.iv.v.xiv Pg 11
Ps. lxxxii. 3, 4. Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943 3943
Anf-02 iv.ii.iii.x Pg 2.1
Anf-02 vi.iii.iii.iv Pg 4.1
Anf-02 iv.ii.iii.ix Pg 4.1
Anf-02 iv.ii.iii.x Pg 2.1
Anf-02 vi.iii.iii.iv Pg 4.1
Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii. But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434 2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument. in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.
Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii. But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434 2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument. in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.
Anf-03 v.iv.v.xiv Pg 11
Ps. lxxxii. 3, 4. Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943 3943
Anf-02 vi.iii.iii.iv Pg 4.1
Anf-02 iv.ii.iii.ix Pg 4.1
Anf-01 v.xviii.v Pg 3
1 Sam. xvi. For he himself says in a certain place, “I was small among my brethren, and the youngest in the house of my father.”1372 1372 Ps. cl. 1 (in the Septuagint; not found at all in Hebrew).
Anf-03 v.iii.iii Pg 16
Ex. xvi. 8. No one of those has, [in fact,] remained unpunished, who rose up against their superiors. For Dathan and Abiram did not speak against the law, but against Moses,657 657
Treasury of Scriptural Knowledge, Chapter 1VERSE (17) - De 10:17; 16:19 Le 19:15 1Sa 16:7 2Sa 14:14 Pr 24:23 Lu 20:21
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