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  • PARALLEL HISTORY BIBLE - Deuteronomy 1:5


    CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Deuteronomy 1:5

    εν 1722 1520 τω 3588 περαν 4008 του 3588 ιορδανου 2446 εν 1722 1520 γη 1093 μωαβ ηρξατο 756 5662 μωυσης 3475 διασαφησαι τον 3588 νομον 3551 τουτον 5126 λεγων 3004 5723

    Douay Rheims Bible

    Beyond the
    Jordan in the land of Moab. And Moses began to expound the law, and to say:

    King James Bible - Deuteronomy 1:5

    On this
    side Jordan, in the land of Moab, began Moses to declare this law, saying,

    World English Bible

    Beyond the
    Jordan, in the land of Moab, began Moses to declare this law, saying,

    World Wide Bible Resources


    Deuteronomy 1:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.ii.ii Pg 6
    Jer. vii. 22; Zech. viii. 17.

    We ought therefore, being possessed of understanding, to perceive the gracious intention of our Father; for He speaks to us, desirous that we, not1461

    1461


    Anf-02 vi.iii.iii.xii Pg 39.1


    Anf-02 vi.iii.iii.xii Pg 39.1


    Anf-03 v.iv.v.xxxi Pg 16
    Jer. vii. 23.

    This is the invitation of God. “But,” says He, “they hearkened not, nor inclined their ear.”4740

    4740


    Anf-03 v.iv.v.xxxvi Pg 22
    Mic. vi. 8. The last clause agrees with the Septuagint: καὶ ἕτοιμον εἶναι τοῦ πορεύεσθαι μετὰ Κυρίου Θεοῦ σου.

    Now Christ is the man who tells us what is good, even the knowledge of the law. “Thou knowest,” says He, “the commandments.” “To do justly”—“Sell all that thou hast;” “to love mercy”—“Give to the poor:” “and to be ready to walk with God”—“And come,” says He, “follow me.”4937

    4937 The clauses of Christ’s words, which are here adapted to Micah’s, are in every case broken with an inquit.

    The Jewish nation was from its beginning so carefully divided into tribes and clans, and families and houses, that no man could very well have been ignorant of his descent—even from the recent assessments of Augustus, which were still probably extant at this time.4938

    4938 Tunc pendentibus: i.e., at the time mentioned in the story of the blind man.

    But the Jesus of Marcion (although there could be no doubt of a person’s having been born, who was seen to be a man), as being unborn, could not, of course, have possessed any public testimonial4939

    4939 Notitiam.

    of his descent, but was to be regarded as one of that obscure class of whom nothing was in any way known.  Why then did the blind man, on hearing that He was passing by, exclaim, “Jesus, Thou Son of David, have mercy on me?”4940

    4940


    Anf-02 vi.iv.i.xix Pg 22.1


    Anf-01 viii.iv.xxx Pg 3
    Ps. xix.

    And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
    rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027

    2027 Literally, “And the ten horns, ten kings shall arise after them.”

    and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028

    2028


    Anf-03 v.iv.v.i Pg 21
    Ps. xix. 7.

    from idols unto God. This likewise will be the word concerning which the same Isaiah says, “For the Lord will make a decisive word in the land.”3496

    3496


    Anf-03 v.iv.v.xvii Pg 25
    Ps. xix. 11.

    He then has taunted4116

    4116 Suggillavit.

    men as ungrateful who deserved to have their gratitude—even He, whose sunshine and rain even you, O Marcion, have enjoyed, but without gratitude! Your god, however, had no right to complain of man’s ingratitude, because he had used no means to make them grateful. Compassion also does He teach: “Be ye merciful,” says He, “as your Father also that had mercy upon you.”4117

    4117


    Anf-01 viii.iv.xlvi Pg 14
    Deut. vi. 6.

    certain characters, which indeed we consider holy, being engraved on very thin parchment; and by these means stirring you up2090

    2090 Literally, “importuning.”

    to retain a constant remembrance of God: at the same time, however, convincing you, that in your hearts you have not even a faint remembrance of God’s worship. Yet not even so were you dissuaded from idolatry: for in the times of Elijah, when [God] recounted the number of those who had not bowed the knee to Baal, He said the number was seven thousand; and in Isaiah He rebukes you for having sacrificed your children to idols. But we, because we refuse to sacrifice to those to whom we were of old accustomed to sacrifice, undergo extreme penalties, and rejoice in death,—believing that God will raise us up by His Christ, and will make us incorruptible, and undisturbed, and immortal; and we know that the ordinances imposed by reason of the hardness of your people’s hearts, contribute nothing to the performance of righteousness and of piety.”


    Anf-01 ix.vii.ix Pg 13
    Ps. i. 2.

    that they may be adorned with good works: for this is the meaning of the ruminants. The unclean, however, are those which do neither divide the hoof nor ruminate; that is, those persons who have neither faith in God, nor do meditate on His words: and such is the abomination of the Gentiles. But as to those animals which do indeed chew the cud, but have not the double hoof, and are themselves unclean, we have in them a figurative description of the Jews, who certainly have the words of God in their mouth, but who do not fix their rooted stedfastness in the Father and in the Son; wherefore they are an unstable generation. For those animals which have the hoof all in one piece easily slip; but those which have it divided are more sure-footed, their cleft hoofs succeeding each other as they advance, and the one hoof supporting the other. In like manner, too, those are unclean which have the double hoof but do not ruminate: this is plainly an indication of all heretics, and of those who do not meditate on the words of God, neither are adorned with works of righteousness; to whom also the Lord says, “Why call ye Me Lord, Lord, and do not the things which I say to you?”4504

    4504


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-02 vi.iii.i.x Pg 4.1


    Anf-02 vi.iv.ii.xv Pg 20.1


    Anf-03 v.iv.iii.xix Pg 3
    Ps. i. 2.

    It was not in severity that its Author promulgated this law, but in the interest of the highest benevolence, which rather aimed at subduing2923

    2923 Edomantis, cf. chap. xv. sub fin. and xxix.

    the nation’s hardness of heart, and by laborious services hewing out a fealty which was (as yet) untried in obedience:  for I purposely abstain from touching on the mysterious senses of the law, considered in its spiritual and prophetic relation, and as abounding in types of almost every variety and sort.  It is enough at present, that it simply bound a man to God, so that no one ought to find fault with it, except him who does not choose to serve God. To help forward this beneficent, not onerous, purpose of the law, the prophets were also ordained by the self-same goodness of God, teaching precepts worthy of God, how that men should “cease to do evil, learn to do well, seek judgment, judge the fatherless,2924

    2924 Pupillo.

    and plead for the widow:”2925

    2925


    Anf-01 viii.iv.xlvi Pg 14
    Deut. vi. 6.

    certain characters, which indeed we consider holy, being engraved on very thin parchment; and by these means stirring you up2090

    2090 Literally, “importuning.”

    to retain a constant remembrance of God: at the same time, however, convincing you, that in your hearts you have not even a faint remembrance of God’s worship. Yet not even so were you dissuaded from idolatry: for in the times of Elijah, when [God] recounted the number of those who had not bowed the knee to Baal, He said the number was seven thousand; and in Isaiah He rebukes you for having sacrificed your children to idols. But we, because we refuse to sacrifice to those to whom we were of old accustomed to sacrifice, undergo extreme penalties, and rejoice in death,—believing that God will raise us up by His Christ, and will make us incorruptible, and undisturbed, and immortal; and we know that the ordinances imposed by reason of the hardness of your people’s hearts, contribute nothing to the performance of righteousness and of piety.”


    Anf-02 vi.iv.i.i Pg 4.1


    Edersheim Bible History

    Lifetimes vi.viii Pg 66.1, Lifetimes xi.ii Pg 11.10


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(5) - 

    De 4:8; 17:18,19; 31:9; 32:46


    PARALLEL VERSE BIBLE

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