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  • PARALLEL HISTORY BIBLE - Mark 5:12


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB


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    LXX- Greek Septuagint - Mark 5:12

    και 2532 παρεκαλεσαν 3870 5656 αυτον 846 παντες 3956 οι 3588 δαιμονες 1142 λεγοντες 3004 5723 πεμψον 3992 5657 ημας 2248 εις 1519 τους 3588 χοιρους 5519 ινα 2443 εις 1519 αυτους 846 εισελθωμεν 1525 5632

    Douay Rheims Bible

    And the spirits besought him, saying: Send us into the swine, that we may enter into them.

    King James Bible - Mark 5:12

    And all the devils besought him, saying, Send us into the swine, that we may enter into them.

    World English Bible

    All the demons begged him, saying, "Send us into the pigs, that we may enter into them."

    World Wide Bible Resources


    Mark 5:12

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 vi.vii.xiv Pg 4
    Job. See Job 1; 2" id="vi.vii.xiv-p4.1" parsed="|Job|1|0|0|0;|Job|2|0|0|0" osisRef="Bible:Job.1 Bible:Job.2">Job i. and ii.

    —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

    9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

    for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

    9172


    Anf-03 v.iv.vi.xii Pg 43
    Job. 1.12; 2 Cor. 12.9" id="v.iv.vi.xii-p43.1" parsed="|Job|1|12|0|0;|2Cor|12|9|0|0" osisRef="Bible:Job.1.12 Bible:2Cor.12.9">Job i. 12 and 2 Cor. xii. 9.

    How is it that the censurer of the Galatians5781

    5781


    Anf-03 vi.vii.xiv Pg 4
    Job. See Job 1; 2" id="vi.vii.xiv-p4.1" parsed="|Job|1|0|0|0;|Job|2|0|0|0" osisRef="Bible:Job.1 Bible:Job.2">Job i. and ii.

    —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

    9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

    for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

    9172


    Anf-01 v.vii.vii Pg 10
    Luke xxii. 31.

    of the apostles, who stirred up the multitude of the Jews against the Lord, who also now “worketh in the children of disobedience;1024

    1024


    Anf-02 vi.iv.iv.viii Pg 10.1


    Anf-01 v.vii.vii Pg 12
    Luke xxii. 32.

    not because He was not able of Himself to preserve it, but because He rejoiced in the pre-eminence of the Father. It is fitting, therefore, that ye should keep aloof from such persons, and neither in private nor in public to talk with1026

    1026 The reading is περί in the one case, and μετά in the other, though the latter meaning seems preferable. Most of the mss. of the longer recension read περί, as in the shorter.

    them; but to give heed to the law, and the prophets, and to those who have preached to you the word of salvation. But flee from all abominable heresies, and those that cause schisms, as the beginning of evils.


    Anf-02 vi.iv.iv.viii Pg 10.1


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(12) - 

    Job 1:10-12; 2:5 Lu 22:31,32 2Co 2:11 1Pe 5:8


    PARALLEL VERSE BIBLE

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