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  • PARALLEL HISTORY BIBLE - Mark 5:24


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43

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    LXX- Greek Septuagint - Mark 5:24

    και 2532 απηλθεν 565 5627 μετ 3326 αυτου 846 και 2532 ηκολουθει 190 5707 αυτω 846 οχλος 3793 πολυς 4183 και 2532 συνεθλιβον 4918 5707 αυτον 846

    Douay Rheims Bible

    And he went with him, and a great multitude followed him, and they thronged him.

    King James Bible - Mark 5:24

    And Jesus went with him; and much people followed him, and thronged him.

    World English Bible

    He went with him, and a great multitude followed him, and they pressed upon him on all sides.

    Early Church Father Links

    Anf-09 iv.iii.xii Pg 16

    World Wide Bible Resources


    Mark 5:24

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.xv Pg 19
    Luke vii.

    also about the parable of that rich man who stored up the goods which had accrued to him, to whom it was also said, “In this night they shall demand thy soul from thee; whose then shall those things be which thou hast prepared?”3555

    3555


    Anf-03 v.iv.v.xviii Pg 21
    Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

    and return back again of course to the Lord, as to its all-embracing original.4156

    4156 Ut in massalem suam summam.

    Therefore John, being now an ordinary person, and only one of the many,4157

    4157 Unus jam de turba.

    was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

    4158 Eundem.

    Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

    4159 Etiam prophetes.

    Whatever doubt he felt was evidently rather4160

    4160 Facilius.

    entertained about Him4161

    4161 Jesus.

    whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162

    4162


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(24) - 

    Lu 7:6 Ac 10:38


    PARALLEL VERSE BIBLE

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