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  • PARALLEL HISTORY BIBLE - Mark 5:7


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43

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    LXX- Greek Septuagint - Mark 5:7

    και 2532 κραξας 2896 5660 φωνη 5456 μεγαλη 3173 ειπεν 2036 5627 τι 5101 εμοι 1698 και 2532 σοι 4671 ιησου 2424 υιε 5207 του 3588 θεου 2316 του 3588 υψιστου 5310 ορκιζω 3726 5719 σε 4571 τον 3588 θεον 2316 μη 3361 με 3165 βασανισης 928 5661

    Douay Rheims Bible

    And crying with a loud
    voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.

    King James Bible - Mark 5:7

    And cried with a loud
    voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

    World English Bible

    and crying out with a loud
    voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me."

    Early Church Father Links

    Anf-07 ix.vi.i Pg 41, Anf-09 iv.iii.xi Pg 70, Anf-09 iv.iii.xi Pg 71, Npnf-204 xxv.iii.iii.ix Pg 107, Npnf-206 vi.ii Pg 37, Npnf-206 vi.viii Pg 152

    World Wide Bible Resources


    Mark 5:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 v.xi.ix Pg 3
    Chaps. xx. and xxi. of the Greek are altogether wanting in the Syriac. [N.B.—See spurious Epistle to Philippians, cap. 4, infra. This concealment from Satan of the mystery of the incarnation is the explanation, according to the Fathers, of his tempting the Messiah, and prompting His crucifixion. Also, Christ the more profoundly humbled himself, “ne subtilis ille diaboli oculus magnum hoc pietatis deprehenderet sacramentum” (St. Bernard, opp. ii. 1944). Bernard also uses this opinion very strikingly (opp. ii. 1953) in one of his sermons, supposing that Satan discovered the secret too late for his own purpose, and then prompted the outcry, Come down from the cross, to defeat the triumph of the second Adam. (Comp. St. Mark i. 24 and St. Luke iv. 34, where, after the first defeat of the tempter, this demon suspects the second Adam, and tries to extort the secret).]


    Anf-01 ix.vi.vii Pg 12
    Mark i. 24.

    And the devil looking at Him, and tempting Him, said: “If Thou art the Son of God;”3863

    3863


    Anf-03 v.ix.xxvi Pg 14
    Mark i. 24; Matt. viii. 29.

    His “Father” He Himself adores.8137

    8137


    Anf-03 v.ix.xxvi Pg 14
    Mark i. 24; Matt. viii. 29.

    His “Father” He Himself adores.8137

    8137


    Anf-01 v.xi.ix Pg 3
    Chaps. xx. and xxi. of the Greek are altogether wanting in the Syriac. [N.B.—See spurious Epistle to Philippians, cap. 4, infra. This concealment from Satan of the mystery of the incarnation is the explanation, according to the Fathers, of his tempting the Messiah, and prompting His crucifixion. Also, Christ the more profoundly humbled himself, “ne subtilis ille diaboli oculus magnum hoc pietatis deprehenderet sacramentum” (St. Bernard, opp. ii. 1944). Bernard also uses this opinion very strikingly (opp. ii. 1953) in one of his sermons, supposing that Satan discovered the secret too late for his own purpose, and then prompted the outcry, Come down from the cross, to defeat the triumph of the second Adam. (Comp. St. Mark i. 24 and St. Luke iv. 34, where, after the first defeat of the tempter, this demon suspects the second Adam, and tries to extort the secret).]


    Anf-03 v.iv.v.vii Pg 30
    Luke iv. 33, 34.

    I do not here raise the question whether this appellation was suitable to one who ought not to be called Christ, unless he were sent by the Creator.3662

    3662 Si non Creatoris.

    Elsewhere3663

    3663 See above, in book iii. chap. xii., on the name Emmanuel; in chap. xv., on the name Christ; and in chap. xvi., on the name Jesus.

    there has been already given a full consideration of His titles.


    Anf-03 v.iv.vi.vi Pg 22
    Luke iv. 34.

    The parable also of the strong man armed, whom a stronger than he overcame and seized his goods, is admitted by Marcion to have reference to the Creator:5445

    5445 In Creatoris accipitur apud Marcionem.

    therefore the Creator could not have been ignorant any longer of the God of glory, since He is overcome by him;5446

    5446 Considered, in the hypothesis, as Marcion’s god.

    nor could He have crucified him whom He was unable to cope with. The inevitable inference, therefore, as it seems to me, is that we must believe that the princes and powers of the Creator did knowingly crucify the God of glory in His Christ, with that desperation and excessive malice with which the most abandoned slaves do not even hesitate to slay their masters. For it is written in my Gospel5447

    5447 Apud me.

    that “Satan entered into Judas.”5448

    5448


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(7) - 

    Mr 1:24 Ho 14:8 Mt 8:29 Lu 4:34


    PARALLEL VERSE BIBLE

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