King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Mark 6:26


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Mark 6:26

    και 2532 περιλυπος 4036 γενομενος 1096 5637 ο 3588 βασιλευς 935 δια 1223 τους 3588 ορκους 3727 και 2532 τους 3588 συνανακειμενους 4873 5740 ουκ 3756 ηθελησεν 2309 5656 αυτην 846 αθετησαι 114 5658

    Douay Rheims Bible

    And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:

    King James Bible - Mark 6:26

    And the king was exceeding sorry; yet for his oath's
    sake, and for their sakes which sat with him, he would not reject her.

    World English Bible

    The king was exceedingly sorry, but for the
    sake of his oaths, and of his dinner guests, he didn't wish to refuse her.

    Early Church Father Links

    Anf-09 iv.iii.xviii Pg 23, Npnf-111 vi.xiii Pg 28

    World Wide Bible Resources


    Mark 6:26

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xl Pg 14
    This passage more nearly resembles Zech. xi. 12 and 13 than anything in Jeremiah, although the transaction in Jer. xxxii. 7–15 is noted by the commentators, as referred to. Tertullian had good reason for mentioning Jeremiah and not Zechariah, because the apostle whom he refers to (Matt. xxvii. 3–10) had distinctly attributed the prophecy to Jeremiah (“Jeremy the prophet,” ver. 9). This is not the place to do more than merely refer to the voluminous controversy which has arisen from the apostle’s mention of Jeremiah instead of Zechariah. It is enough to remark that Tertullian’s argument is unaffected by the discrepancy in the name of the particular prophet. On all hands the prophecy is admitted, and this at once satisfies our author’s argument.  For the ms. evidence in favour of the unquestionably correct reading, τότε ἐπληρώθη τὸ ῥηθὲν διὰ ῾Ιερεμίου τοῦ προφήτου, κ.τ.λ., the reader is referred to Dr. Tregelles’ Critical Greek Testament, in loc.; only to the convincing amount of evidence collected by the very learned editor must now be added the subsequently obtained authority of Tischendorf’s Codex Sinaiticus.

    “And they took the thirty pieces of silver, the price of Him who was valued5082

    5082 Appretiati vel honorati. There is nothing in the original or the Septuagint to meet the second word honorati, which may refer to the “honorarium,” or “fee paid on admission to a post of honour,”—a term of Roman law, and referred to by Tertullian himself.

    and gave them for the potter’s field.”  When He so earnestly expressed His desire to eat the passover, He considered it His own feast; for it would have been unworthy of God to desire to partake of what was not His own. Then, having taken the bread and given it to His disciples, He made it His own body, by saying, “This is my body,”5083

    5083


    Anf-03 vi.iii.ix Pg 20
    Matt. xxvii. 24. Comp. de Orat. c. xiii.

    when He is wounded, forth from His side bursts water; witness the soldier’s lance!8635

    8635


    Anf-03 vi.iv.xiii Pg 6
    By Pilate. See Matt. xxvii. 24. [N. B. quoad Ritualia.]

    of our Lord. We, however, pray to the Lord:  we do not surrender Him; nay, we ought even to set ourselves in opposition to the example of His surrenderer, and not, on that account, wash our hands.  Unless any defilement contracted in human intercourse be a conscientious cause for washing them, they are otherwise clean enough, which together with our whole body we once washed in Christ.8845

    8845 i.e. in baptism.


    Anf-03 iv.ix.viii Pg 58
    See Matt. xxvii. 24, 25, with John xix. 12 and Acts iii. 13.

    and, “If thou dismiss him, thou art not a friend of Cæsar;”1248

    1248


    Anf-03 iv.ix.viii Pg 58
    See Matt. xxvii. 24, 25, with John xix. 12 and Acts iii. 13.

    and, “If thou dismiss him, thou art not a friend of Cæsar;”1248

    1248


    Anf-03 v.iv.iii.xv Pg 10
    Matt. xxvii. 25.

    This, therefore, the providence of God has ordered throughout its course,2881

    2881 Omnis providentia.

    even as it had heard it.


    Anf-03 iv.ix.xiii Pg 59
    Comp. Isa. v. 6, 7, with Matt. xxvii. 20–25, Mark xv. 8–15, Luke xxiii. 13–25, John xix. 12–16.

    And thus, the former gifts of grace being withdrawn, “the law and the prophets were until John,”1436

    1436


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(26) - 

    Mt 14:9; 27:3-5,24,25


    PARALLEL VERSE BIBLE

    God Rules.NET