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PARALLEL HISTORY BIBLE - Matthew 27:3


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LXX- Greek Septuagint - Matthew 27:3

τοτε 5119 ιδων 1492 5631 ιουδας 2455 ο 3588 παραδιδους 3860 5723 αυτον 846 οτι 3754 κατεκριθη 2632 5681 μεταμεληθεις 3338 5679 απεστρεψεν 654 5656 τα 3588 τριακοντα 5144 αργυρια 694 τοις 3588 αρχιερευσιν 749 και 2532 τοις 3588 πρεσβυτεροις 4245

Douay Rheims Bible

Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,

King James Bible - Matthew 27:3

Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

World English Bible

Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,

Early Church Father Links

Anf-03 v.iv.v.xl Pg 14, Anf-04 vi.ix.ii.xi Pg 3, Anf-05 iv.v.xii.iii.xv Pg 7, Anf-09 iii.iii Pg 6, Anf-09 iv.iii.li Pg 13, Npnf-106 vi.iv.xxxi Pg 11, Npnf-106 vi.vi.viii Pg 13, Npnf-110 iii.LXXXI Pg 41, Npnf-203 vi.xiii.xxi Pg 8, Npnf-207 ii.xvii Pg 69, Npnf-207 ii.xvii Pg 71

World Wide Bible Resources


Matthew 27:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xl Pg 14
This passage more nearly resembles Zech. xi. 12 and 13 than anything in Jeremiah, although the transaction in Jer. xxxii. 7–15 is noted by the commentators, as referred to. Tertullian had good reason for mentioning Jeremiah and not Zechariah, because the apostle whom he refers to (Matt. xxvii. 3–10) had distinctly attributed the prophecy to Jeremiah (“Jeremy the prophet,” ver. 9). This is not the place to do more than merely refer to the voluminous controversy which has arisen from the apostle’s mention of Jeremiah instead of Zechariah. It is enough to remark that Tertullian’s argument is unaffected by the discrepancy in the name of the particular prophet. On all hands the prophecy is admitted, and this at once satisfies our author’s argument.  For the ms. evidence in favour of the unquestionably correct reading, τότε ἐπληρώθη τὸ ῥηθὲν διὰ ῾Ιερεμίου τοῦ προφήτου, κ.τ.λ., the reader is referred to Dr. Tregelles’ Critical Greek Testament, in loc.; only to the convincing amount of evidence collected by the very learned editor must now be added the subsequently obtained authority of Tischendorf’s Codex Sinaiticus.

“And they took the thirty pieces of silver, the price of Him who was valued5082

5082 Appretiati vel honorati. There is nothing in the original or the Septuagint to meet the second word honorati, which may refer to the “honorarium,” or “fee paid on admission to a post of honour,”—a term of Roman law, and referred to by Tertullian himself.

and gave them for the potter’s field.”  When He so earnestly expressed His desire to eat the passover, He considered it His own feast; for it would have been unworthy of God to desire to partake of what was not His own. Then, having taken the bread and given it to His disciples, He made it His own body, by saying, “This is my body,”5083

5083


Edersheim Bible History

Lifetimes x.v Pg 43.2, Lifetimes x.xiv Pg 1.6, Lifetimes x.xiv Pg 46.1


Treasury of Scriptural Knowledge, Chapter 27

VERSE 	(3) - 

Mt 26:14-16,47-50 Mr 14:10,11,43-46 Lu 22:2-6,47,48 Joh 13:2,27


PARALLEL VERSE BIBLE

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