PARALLEL HISTORY BIBLE - Matthew 27:29
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LXX- Greek Septuagint - Matthew 27:29 και 2532 πλεξαντες 4120 5660 στεφανον 4735 εξ 1537 ακανθων 173 επεθηκαν 2007 5656 επι 1909 την 3588 κεφαλην 2776 αυτου 846 και 2532 καλαμον 2563 επι 1909 την 3588 δεξιαν 1188 αυτου 846 και 2532 γονυπετησαντες 1120 5660 εμπροσθεν 1715 αυτου 846 ενεπαιζον 1702 5707 αυτω 846 λεγοντες 3004 5723 χαιρε 5463 5720 ο 3588 βασιλευς 935 των 3588 ιουδαιων 2453
Douay Rheims Bible And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.
King James Bible - Matthew 27:29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
World English Bible They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews!"
Early Church Father Links Anf-05 iii.iv.ii.iv Pg 126, Anf-08 vii.xiii.x Pg 14, Anf-09 iv.iii.l Pg 60, Npnf-108 ii.XVII Pg 15, Npnf-110 iii.LXXXIII Pg 2, Npnf-206 v.XIV Pg 106, Npnf-206 v.LIV Pg 88, Npnf-210 iv.iv.vii.xviii Pg 22
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.viii.lv Pg 9
Matt. xx. 18, 19.
Anf-03 iv.ix.iv Pg 9 Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.
I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.
Anf-01 ii.ii.xvi Pg 6 And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.
Anf-01 ix.vi.xxxiv Pg 4 and sat upon the foal of an ass,4256
Isa. liii. 3.
Anf-01 ix.vi.xxxiv Pg 74 and sitting upon the foal of an ass,4314
Isa. liii. 3.
Anf-02 vi.iii.iii.i Pg 13.1
Anf-02 vi.iv.ii.v Pg 20.1
Anf-03 v.iv.iv.vii Pg 7 “marred more than the sons of men; a man stricken with sorrows, and knowing how to bear our infirmity;”3185
Isa. liii. 2, 3, according to the Septuagint.
Anf-03 iv.ix.ix Pg 67 If He “neither did contend nor shout, nor was His voice heard abroad,” who “crushed not the bruised reed”—Israel’s faith, who “quenched not the burning flax”1309
See Isa. liii. 3; 7, in LXX.; and comp. Ps. xxxviii. 17 (xxxvii. 18 in LXX.) in the “Great Bible” of 1539.
Anf-03 iv.ix.xiv Pg 4 and knowing how to bear infirmity:” to wit as having been set by the Father “for a stone of offence,”1447
See Ps. xxxviii. 17 in the “Great Bible” (xxxvii. 18 in LXX.). Also Isa. liii. 3 in LXX.
Anf-03 v.iv.iv.xvii Pg 13 who did not struggle nor cry, nor was His voice heard in the street who broke not the bruised reed—that is, the shattered faith of the Jews—nor quenched the smoking flax—that is, the freshly-kindled3337
Isa. liii. 3; 7.
3337 Momentaneum. ardour of the Gentiles. He can be none other than the Man who was foretold. It is right that His conduct3338
3338 Actum. be investigated according to the rule of Scripture, distinguishable as it is unless I am mistaken, by the twofold operation of preaching3339
3339 Prædicationis. and of miracle. But the treatment of both these topics I shall so arrange as to postpone, to the chapter wherein I have determined to discuss the actual gospel of Marcion, the consideration of His wonderful doctrines and miracles—with a view, however, to our present purpose. Let us here, then, in general terms complete the subject which we had entered upon, by indicating, as we pass on,3340
3340 Interim. how Christ was fore-announced by Isaiah as a preacher: “For who is there among you,” says he, “that feareth the Lord, that obeyeth the voice of His Son?”3341
Anf-03 v.vii.xv Pg 5 and Jeremiah: “He is a man, and who hath known Him?”7152
Isa. liii. 3, Sept.
Anf-03 v.vii.xv Pg 18 Here they discover a human being mingled with a divine one and so they deny the manhood. They believe that He died, and maintain that a being which has died was born of an incorruptible substance;7165
Isa. liii. 3, Sept.
7165 Ex incorruptela. as if, forsooth, corruptibility7166
7166 Corruptela. were something else than death! But our flesh, too, ought immediately to have risen again. Wait a while. Christ has not yet subdued His enemies, so as to be able to triumph over them in company with His friends.
Anf-03 v.iv.iv.vii Pg 8 “placed by the Father as a stone of stumbling and a rock of offence;”3186
See Isa. lii. 14; liii. 3, 4.
Anf-03 v.iv.v.xiv Pg 48 Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.
3980 Personam nominis. But He has both suffered the penalty3981
3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Treasury of Scriptural Knowledge, Chapter 27
VERSE (29) -
Mt 20:19 Ps 35:15,16; 69:7,19,20 Isa 49:7; 53:3 Jer 20:7 Heb 12:2,3
PARALLEL VERSE BIBLE