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PARALLEL HISTORY BIBLE - Psalms 24:8
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
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LXX- Greek Septuagint - Psalms 23:8 τις 5100 5101 εστιν 2076 5748 ουτος 3778 ο 3588 3739 βασιλευς 935 της 3588 δοξης 1391 κυριος 2962 κραταιος και 2532 δυνατος 1415 κυριος 2962 δυνατος 1415 εν 1722 1520 πολεμω 4171
Douay Rheims Bible Who is this King of Glory? the Lord who is strong and mighty: the Lord mighty in battle.
King James Bible - Psalms 24:8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
World English Bible Who is the King of glory? Yahweh strong and mighty, Yahweh mighty in battle.
Early Church Father Links Anf-05 iii.iv.i.v.iii Pg 1, Anf-05 iii.iv.i.v.iv Pg 1, Anf-07 xii.ii Pg 433, Anf-07 xii.iv Pg 168, Anf-07 xii.iv Pg 186, Npnf-104 v.v.iv.xlvii Pg 2, Npnf-108 ii.XXIII Pg 1
World Wide Bible Resources
Psalms 23:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xxxii Pg 10
Ps. xxiii. 4. where the souls of the dead were, yet afterwards arose in the body, and after the resurrection was taken up [into heaven], it is manifest that the souls of His disciples also, upon whose account the Lord underwent these things, shall go away into the invisible place allotted to them by God, and there remain until the resurrection, awaiting that event; then receiving their bodies, and rising in their entirety, that is bodily, just as the Lord arose, they shall come thus into the presence of God. “For no disciple is above the Master, but every one that is perfect shall be as his Master.”4718 4718
Anf-02 vi.iii.i.vii Pg 43.1
Anf-01 ix.vi.xxviii Pg 5
2 Sam. xii. 1, etc. And then he proceeds with the rest [of the narrative], upbraiding him, and recounting God’s benefits towards him, and [showing him] how much his conduct had displeased the Lord. For [he declared] that works of this nature were not pleasing to God, but that great wrath was suspended over his house. David, however, was struck with remorse on hearing this, and exclaimed, “I have sinned against the Lord;” and he sung a penitential psalm, waiting for the coming of the Lord, who washes and makes clean the man who had been fast bound with [the chain of] sin. In like manner it was with regard to Solomon, while he continued to judge uprightly, and to declare the wisdom of God, and built the temple as the type of truth, and set forth the glories of God, and announced the peace about to come upon the nations, and prefigured the kingdom of Christ, and spake three thousand parables about the Lord’s advent, and five thousand songs, singing praise to God, and expounded the wisdom of God in creation, [discoursing] as to the nature of every tree, every herb, and of all fowls, quadrupeds, and fishes; and he said, “Will God whom the heavens cannot contain, really dwell with men upon the earth?”4178 4178
Anf-03 v.iv.iii.xvii Pg 10
2 Sam. xii. 13. which also restored the house of Israel as often as it condemned it, and addressed to it consolation no less frequently than reproof. Do not therefore look at God simply as Judge, but turn your attention also to examples of His conduct as the Most Good.2906 2906 Optimi. Noting Him, as you do, when He takes vengeance, consider Him likewise when He shows mercy.2907 2907 Indulget. In the scale, against His severity place His gentleness. When you shall have discovered both qualities to co-exist in the Creator, you will find in Him that very circumstance which induces you to think there is another God. Lastly, come and examine into His doctrine, discipline, precepts, and counsels. You will perhaps say that there are equally good prescriptions in human laws. But Moses and God existed before all your Lycurguses and Solons. There is not one after-age2908 2908 Posteritas. which does not take from primitive sources. At any rate, my Creator did not learn from your God to issue such commandments as: Thou shalt not kill; thou shalt not commit adultery; thou shalt not steal; thou shalt not bear false witness; thou shalt not covet what is thy neighbour’s; honour thy father and thy mother; and, thou shalt love thy neighbour as thyself. To these prime counsels of innocence, chastity, and justice, and piety, are also added prescriptions of humanity, as when every seventh year slaves are released for liberty;2909 2909
Anf-03 v.iv.v.x Pg 13
2 Sam. xii. 13. how king Ahab in like manner, the husband of Jezebel, guilty of idolatry and of the blood of Naboth, obtained pardon because of his repentance;3772 3772
Anf-03 v.iv.vi.xi Pg 12
2 Sam. xii. 13. —preferring, indeed, the sinner’s repentance to his death, of course because of His gracious attribute of mercy.5689 5689
Anf-01 viii.ii.xxxv Pg 3
Isa. ix. 6. which is significant of the power of the cross, for to it, when He was crucified, He applied His shoulders, as shall be more clearly made out in the ensuing discourse. And again the same prophet Isaiah, being inspired by the prophetic Spirit, said, “I have spread out my hands to a disobedient and gainsaying people, to those who walk in a way that is not good. They now ask of me judgment, and dare to draw near to God.”1836 1836
Anf-01 v.xv.iii Pg 4
Isa. ix. 6. And concerning His incarnation, “Behold, a virgin shall be with Child, and shall bring forth a Son; and they shall call his name Immanuel.”1227 1227
Anf-01 viii.iv.lxxvi Pg 2
[Isa. ix. 6, according to LXX.] did he not foretell Him to be the Teacher of those truths which He did teach when He came [to earth]? For He alone taught openly those mighty counsels which the Father designed both for all those who have been and shall be well-pleasing to Him, and also for those who have rebelled against His will, whether men or angels, when He said: ‘They shall come from the east [and from the west2235 2235 Not in all edd. ], and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: but the children of the kingdom shall be cast out into outer darkness.’2236 2236
Anf-01 ix.iv.xvii Pg 17
Isa. ix. 6 (LXX.). through whom God caused the day-spring and the Just One to arise to the house of David, and raised up for him an horn of salvation, “and established a testimony in Jacob;”3583 3583
Anf-01 ix.iv.xx Pg 16
Isa. ix. 6. coming on the clouds as the Judge of all men;3679 3679
Anf-01 ix.vi.xxxiv Pg 64
Isa. viii. 3, Isa. ix. 6, Isa. vii. 14. [A confusion of texts.] and those [of them] who proclaimed Him as Immanuel, [born] of the Virgin, exhibited the union of the Word of God with His own workmanship, [declaring] that the Word should become flesh, and the Son of God the Son of man (the pure One opening purely that pure womb which regenerates men unto God, and which He Himself made pure); and having become this which we also are, He [nevertheless] is the Mighty God, and possesses a generation which cannot be declared. And there are also some of them who say, “The Lord hath spoken in Zion, and uttered His voice from Jerusalem;”4305 4305
Anf-02 vi.iii.i.v Pg 40.1
Anf-03 iv.ix.x Pg 43
See Isa. ix. 6. What novelty is that, unless he is speaking of the “Son” of God?—and one is born to us the beginning of whose government has been made “on His shoulder.” What king in the world wears the ensign of his power on his shoulder, and does not bear either diadem on his head, or else sceptre in his hand, or else some mark of distinctive vesture? But the novel “King of ages,” Christ Jesus, alone reared “on His shoulder” His own novel glory, and power, and sublimity,—the cross, to wit; that, according to the former prophecy, the Lord thenceforth “might reign from the tree.” For of this tree likewise it is that God hints, through Jeremiah, that you would say, “Come, let us put wood1347 1347 Lignum. into his bread, and let us wear him away out of the land of the living; and his name shall no more be remembered.”1348 1348
Anf-03 v.iv.iv.xix Pg 5
Isa. ix. 6. But what is there unusual in this, unless he speaks of the Son of God? “To us is given He whose government is upon His shoulder.”3359 3359
Anf-03 v.iv.iv.xix Pg 6
Isa. ix. 6. Now, what king is there who bears the ensign of his dominion upon his shoulder, and not rather upon his head as a diadem, or in his hand as a sceptre, or else as a mark in some royal apparel? But the one new King of the new ages, Jesus Christ, carried on His shoulder both the power and the excellence of His new glory, even His cross; so that, according to our former prophecy, He might thenceforth reign from the tree as Lord. This tree it is which Jeremiah likewise gives you intimation of, when he prophesies to the Jews, who should say, “Come, let us destroy the tree with the fruit, (the bread) thereof,”3360 3360
Npnf-201 iii.xvi.iv Pg 50
Anf-01 viii.iv.cxxiii Pg 7
Isa. xix. 24 f. Since then God blesses this people, and calls them Israel, and declares them to be His inheritance, how is it that you repent not of the deception you practise on yourselves, as if you alone were the Israel, and of execrating the people whom God has blessed? For when He speaks to Jerusalem and its environs, He thus added: ‘And I will beget men upon you, even my people Israel; and they shall inherit you, and you shall be a possession for them; and you shall be no longer bereaved of them.’ ”2429 2429
Anf-01 viii.iv.xxvi Pg 4
Isa. lxii. 10 to end, Isa. lxiii. 1–6.
Anf-02 vi.ii.xii Pg 16.1
Anf-02 vi.ii.viii Pg 10.1
Anf-03 v.iv.v.xl Pg 24
Isa. lxiii. 1 (Sept. slightly altered). The prophetic Spirit contemplates the Lord as if He were already on His way to His passion, clad in His fleshly nature; and as He was to suffer therein, He represents the bleeding condition of His flesh under the metaphor of garments dyed in red, as if reddened in the treading and crushing process of the wine-press, from which the labourers descend reddened with the wine-juice, like men stained in blood. Much more clearly still does the book of Genesis foretell this, when (in the blessing of Judah, out of whose tribe Christ was to come according to the flesh) it even then delineated Christ in the person of that patriarch,5092 5092 In Juda. saying, “He washed His garments in wine, and His clothes in the blood of grapes”5093 5093
Anf-01 viii.iv.xxvi Pg 4
Isa. lxii. 10 to end, Isa. lxiii. 1–6.
Edersheim Bible History Lifetimes ix.x Pg 18.1
Treasury of Scriptural Knowledge, Chapter 23VERSE (8) - Ps 45:3-6; 50:1; 93:1 Isa 9:6; 19:24-25; 63:1-6 Col 2:15 Re 6:2
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