PARALLEL HISTORY BIBLE - Psalms 37:31
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
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LXX- Greek Septuagint - Psalms 36:31 ο 3588 3739 νομος 3551 του 3588 θεου 2316 αυτου 847 εν 1722 1520 καρδια 2588 αυτου 847 και 2532 ουχ 3756 υποσκελισθησεται τα 3588 διαβηματα αυτου 847
Douay Rheims Bible The law of his God is in his heart, and his steps shall not be supplanted.
King James Bible - Psalms 37:31 The law of his God is in his heart; none of his steps shall slide.
World English Bible The law of his God is in his heart. None of his steps shall slide.
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.vii.ix Pg 13 that they may be adorned with good works: for this is the meaning of the ruminants. The unclean, however, are those which do neither divide the hoof nor ruminate; that is, those persons who have neither faith in God, nor do meditate on His words: and such is the abomination of the Gentiles. But as to those animals which do indeed chew the cud, but have not the double hoof, and are themselves unclean, we have in them a figurative description of the Jews, who certainly have the words of God in their mouth, but who do not fix their rooted stedfastness in the Father and in the Son; wherefore they are an unstable generation. For those animals which have the hoof all in one piece easily slip; but those which have it divided are more sure-footed, their cleft hoofs succeeding each other as they advance, and the one hoof supporting the other. In like manner, too, those are unclean which have the double hoof but do not ruminate: this is plainly an indication of all heretics, and of those who do not meditate on the words of God, neither are adorned with works of righteousness; to whom also the Lord says, “Why call ye Me Lord, Lord, and do not the things which I say to you?”4504
Ps. i. 2.
Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-02 vi.iii.i.x Pg 4.1
Anf-02 vi.iv.ii.xv Pg 20.1
Anf-03 v.iv.iii.xix Pg 3 It was not in severity that its Author promulgated this law, but in the interest of the highest benevolence, which rather aimed at subduing2923
Ps. i. 2.
2923 Edomantis, cf. chap. xv. sub fin. and xxix. the nation’s hardness of heart, and by laborious services hewing out a fealty which was (as yet) untried in obedience: for I purposely abstain from touching on the mysterious senses of the law, considered in its spiritual and prophetic relation, and as abounding in types of almost every variety and sort. It is enough at present, that it simply bound a man to God, so that no one ought to find fault with it, except him who does not choose to serve God. To help forward this beneficent, not onerous, purpose of the law, the prophets were also ordained by the self-same goodness of God, teaching precepts worthy of God, how that men should “cease to do evil, learn to do well, seek judgment, judge the fatherless,2924
2924 Pupillo. and plead for the widow:”2925
Anf-03 v.iv.iii.xix Pg 19 “Many are the afflictions of the righteous, but the Lord delivereth them out of them all.”2939
Ps. xxxiii. 18, 19, slightly altered.
Npnf-201 iii.xv.x Pg 13
Anf-02 vi.iii.ii.viii Pg 6.1
Anf-02 vi.iv.v.xi Pg 14.1
Anf-01 viii.ii.lxiii Pg 2 And Jesus the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, “No one knoweth the Father, but the Son; nor the Son, but the Father, and they to whom the Son revealeth Him.”1899
Isa. i. 3.
Anf-01 ix.ii.xx Pg 2 they pervert his words to mean ignorance of the invisible Bythus. And that which is spoken by Hosea, “There is no truth in them, nor the knowledge of God,”2907
Isa. i. 3.
Anf-01 viii.ii.xxxvii Pg 2 And again elsewhere, when the same prophet speaks in like manner from the person of the Father, “What is the house that ye will build for Me? saith the Lord. The heaven is My throne, and the earth is My footstool.”1842
Isa. i. 3. This quotation varies only in one word from that of the LXX.
Anf-01 viii.ii.lxiii Pg 6 And again, Jesus, as we have already shown, while He was with them, said, “No one knoweth the Father, but the Son; nor the Son but the Father, and those to whom the Son will reveal Him.”1903
Isa. i. 3.
Anf-02 vi.iii.i.ix Pg 15.1
Anf-02 vi.ii.x Pg 6.1
Anf-02 vi.iii.ii.viii Pg 36.1
Anf-02 vi.iv.v.viii Pg 32.1
Anf-03 v.iv.iv.vi Pg 14 We indeed, who know for certain that Christ always spoke in the prophets, as the Spirit of the Creator (for so says the prophet: “The person of our Spirit, Christ the Lord,”3169
Isa. i. 2, 3.
3169 This seems to be a translation with a slight alteration of the LXX. version of Lam. iv. 20, πνεῦμα προσώπου ἡμῶν Χριστὸς Κύριος . who from the beginning was both heard and seen as the Father’s vicegerent in the name of God), are well aware that His words, when actually upbraiding Israel, were the same as those which it was foretold that He should denounce against him: “Ye have forsaken the Lord, and have provoked the Holy One of Israel to anger.”3170
Anf-03 v.iv.v.xxv Pg 38 nor to the Gentiles: “For, behold,” says He, “of the nations I have no man.”4501
Isa. i. 3.
Anf-03 vi.vii.iv Pg 11 Finally, (the creatures) which obey, acknowledge their masters. Do we hesitate to listen diligently to Him to whom alone we are subjected—that is, the Lord? But how unjust is it, how ungrateful likewise, not to repay from yourself the same which, through the indulgence of your neighbour, you obtain from others, to him through whom you obtain it! Nor needs there more words on the exhibition of obedience9040
Obsequii. For the sentiment, compare Isa. i. 3.
9040 Obsequii. due from us to the Lord God; for the acknowledgment9041
9041 See above, “the creatures…acknowledge their masters.” of God understands what is incumbent on it. Lest, however, we seem to have inserted remarks on obedience9042
9042 Obsequio. as something irrelevant, (let us remember) that obedience9043
9043 Obsequio. itself is drawn from patience. Never does an impatient man render it, or a patient fail to find pleasure9044
9044 “Oblectatur” Oehler reads with the mss. The editors, as he says, have emended “Obluctatur,” which Mr. Dodgson reads. in it. Who, then, could treat largely (enough) of the good of that patience which the Lord God, the Demonstrator and Acceptor of all good things, carried about in His own self?9045
9045 See the previous chapter. To whom, again, would it be doubtful that every good thing ought, because it pertains9046
9046 See the previous chapter. to God, to be earnestly pursued with the whole mind by such as pertain to God? By means of which (considerations) both commendation and exhortation9047
9047 See chap. i. on the subject of patience are briefly, and as it were in the compendium of a prescriptive rule, established.9048
9048 [All our author’s instances of this principle of the Præscriptio are noteworthy, as interpreting its use in the Advs. Hæreses.]
Anf-03 v.iv.vi.xiv Pg 27 and as to their preferring the establishment of their own righteousness, (the Creator again describes them as) “teaching for doctrines the commandments of men;”5862
Isa. i. 3.
Anf-03 v.iv.iv.xxiii Pg 9 So likewise that conditional threat of the sword, “If ye refuse and hear me not, the sword shall devour you,”3423
Isa. i. 3, 4.
Anf-03 v.iv.v.xxi Pg 36 When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291
Isa. lvii. i.
4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292
Anf-01 viii.iv.xlvi Pg 14 certain characters, which indeed we consider holy, being engraved on very thin parchment; and by these means stirring you up2090
Deut. vi. 6.
2090 Literally, “importuning.” to retain a constant remembrance of God: at the same time, however, convincing you, that in your hearts you have not even a faint remembrance of God’s worship. Yet not even so were you dissuaded from idolatry: for in the times of Elijah, when [God] recounted the number of those who had not bowed the knee to Baal, He said the number was seven thousand; and in Isaiah He rebukes you for having sacrificed your children to idols. But we, because we refuse to sacrifice to those to whom we were of old accustomed to sacrifice, undergo extreme penalties, and rejoice in death,—believing that God will raise us up by His Christ, and will make us incorruptible, and undisturbed, and immortal; and we know that the ordinances imposed by reason of the hardness of your people’s hearts, contribute nothing to the performance of righteousness and of piety.”
Anf-03 v.iv.v.xiv Pg 44 What reproach? what contempt? That which was to be incurred for the sake of the Son of man. What Son of man? He who (is come) according to the Creator’s will. Whence shall we get our proof? From the very cutting off, which was predicted against Him; as when He says by Isaiah to the Jews, who were the instigators of hatred against Him: “Because of you, my name is blasphemed amongst the Gentiles;”3976
His reading of Isa. li. 7.
Treasury of Scriptural Knowledge, Chapter 36
VERSE (31) -
Ps 1:2; 40:3,8; 119:11,98 De 6:6; 11:18-20 Pr 4:4 Isa 51:7
PARALLEL VERSE BIBLE