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  • PARALLEL HISTORY BIBLE - Psalms 37:14


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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    LXX- Greek Septuagint - Psalms 36:14

    ρομφαιαν 4501 εσπασαντο οι 3588 αμαρτωλοι 268 ενετειναν τοξον 5115 αυτων 846 του 3588 καταβαλειν πτωχον 4434 και 2532 πενητα του 3588 σφαξαι τους 3588 ευθεις τη 3588 καρδια 2588

    Douay Rheims Bible

    The wicked have drawn out the sword : they have bent their
    bow. To cast down the poor and needy, to kill the upright of heart.

    King James Bible - Psalms 37:14

    The wicked have drawn out the sword, and have bent their
    bow, to cast down the poor and needy, and to slay such as be of upright conversation.

    World English Bible

    The wicked have drawn out the sword, and have bent their
    bow, to cast down the poor and needy, to kill those who are upright in the way.

    World Wide Bible Resources


    Psalms 36:14

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xxxiv Pg 62
    Ps. xlv. 3, 4.

    And whatever other things of a like nature are spoken regarding Him, these indicated that beauty and splendour which exist in His kingdom, along with the transcendent and pre-eminent exaltation [belonging] to all who are under His sway, that those who hear might desire to be found there, doing such things as are pleasing to God. Again, there are those who say, “He is a man, and who shall know him?”4303

    4303


    Anf-01 viii.iv.xxxviii Pg 0


    Anf-02 iv.ii.ii.x Pg 3.1


    Anf-02 vi.iv.vi.xv Pg 5.1


    Anf-03 iv.ix.ix Pg 34
    Ps. xlv. 4 (xliv. 5 in LXX.).

    Who will ply the sword without practising the contraries to lenity and justice; that is, guile, and asperity, and injustice, proper (of course) to the business of battles?  See we, then, whether that which has another action be not another sword,—that is, the Divine word of God, doubly sharpened1279

    1279


    Anf-03 v.iv.iv.xiv Pg 6
    Ps. xlv. 4.

    But who shall produce these results with the sword, and not their opposites rather—deceit, and harshness, and injury—which, it must be confessed, are the proper business of battles? Let us see, therefore, whether that is not some other sword, which has so different an action. Now the Apostle John, in the Apocalypse, describes a sword which proceeded from the mouth of God as “a doubly sharp, two-edged one.”3290

    3290


    Anf-03 v.iv.iv.xiv Pg 12
    Ps. xlv. 4, but changed.

    even the might of Thy spiritual grace, whereby the knowledge of Christ is spread. “Thine arrows are sharp;”3296

    3296


    Anf-02 vi.iv.iv.x Pg 4.1


    Anf-01 ii.ii.lii Pg 4
    Ps. l. 14, 15.

    For “the sacrifice of God is a broken spirit.”235

    235


    Anf-01 ix.vi.xviii Pg 8
    Ps. l. 14, 15.

    rejecting, indeed, those things by which sinners imagined they could propitiate God, and showing that He does Himself stand in need of nothing; but He exhorts and advises them to those things by which man is justified and draws nigh to God. This same declaration does Esaias make: “To what purpose is the multitude of your sacrifices unto Me? saith the Lord. I am full.”4014

    4014


    Anf-02 vi.iv.iv.xvii Pg 7.1


    Anf-02 vi.iv.v.xiv Pg 6.1


    Anf-03 v.viii.xxx Pg 1
    Chapter XXX.—This Vision Interpreted by Tertullian of the Resurrection of the Bodies of the Dead.  A Chronological Error of Our Author, Who Supposes that Ezekiel in His Ch. XXXI. Prophesied Before the Captivity.


    Anf-02 ii.ii.i Pg 23.1
    136:16


    Anf-03 v.iv.v.xxiv Pg 50
    Isa. xxxv. 8, 9, Sept.

    he points out the way of faith, by which we shall reach to God; and then to this way of faith he promises this utter crippling4462

    4462 Evacuationem.

    and subjugation of all noxious animals.  Lastly, you may discover the suitable times of the promise, if you read what precedes the passage: “Be strong, ye weak hands and ye feeble knees: then the eyes of the blind shall be opened, and the ears of the deaf shall hear; then shall the lame man leap as an hart, and the tongue of the dumb shall be articulate.”4463

    4463


    Anf-03 v.viii.lviii Pg 3
    Isa. xxxv. 10.

    Well, there is nothing eternal until after the resurrection. “And sorrow and sighing,” continues he, “shall flee away.”7729

    7729


    Anf-03 v.viii.lviii Pg 4
    Ver. 10.

    The angel echoes the same to John: “And God shall wipe away all tears from their eyes;”7730

    7730


    Anf-01 v.v.viii Pg 5
    Ps. cxvi. 12.

    Now God, even the Father, and the Lord Jesus Christ, shall reveal these things to you, [so that ye shall know] that I speak truly. <index subject1="Ignatius" subject2="seeks the prayers of the Churches" title="77" id="v.v.viii-p5.2"/>And do ye pray along with me, that I may attain my aim in the Holy Spirit. I have not written to you according to the flesh, but according to the will of God. If I shall suffer, ye have loved me; but if I am rejected, ye have hated me.


    Anf-01 vi.ii.vi Pg 10
    Ps. xxii. 17, Ps. cxviii. 12.

    and “upon my garment they cast lots.”1502

    1502


    Anf-02 vi.iv.i.xxvii Pg 7.1


    Anf-03 iv.ix.iii Pg 25
    Or, perhaps, “not affected, as a body, with human sufferings;” in allusion to such passages as Deut. viii. 4; xxix. 5; Neh. ix. 21.

    meats, but fed on “angel’s loaves1185

    1185


    Anf-03 v.iv.v.xv Pg 32
    Deut. viii. 12–14.

    In similar terms, when king Hezekiah became proud of his treasures, and gloried in them rather than in God before those who had come on an embassy from Babylon,4012

    4012 Tertullian says, ex Perside.

    (the Creator) breaks forth4013

    4013 Insilit.

    against him by the mouth of Isaiah:  “Behold, the days come when all that is in thine house, and that which thy fathers have laid up in store, shall be carried to Babylon.”4014

    4014


    Anf-03 v.iv.v.xxxix Pg 52
    Comp. Deut. viii. 12–14.

    Some places there were in Jerusalem where to teach; other places outside Jerusalem whither to retire5064

    5064


    Anf-01 viii.iv.xx Pg 7
    Deut. xxxii. 6; 20.


    Anf-01 ix.vi.xi Pg 12
    Deut. xxxii. 6.

    And again, he indicates that He who from the beginning founded and created them, the Word, who also redeems and vivifies us in the last times, is shown as hanging on the tree, and they will not believe on Him. For he says, “And thy life shall be hanging before thine eyes, and thou wilt not believe thy life.”3926

    3926


    Anf-01 ix.vi.xi Pg 14
    Deut. xxxii. 6. “Owned thee,” i.e., following the meaning of the Hebrew, “owned thee by generation.”



    Anf-01 ix.vi.xxxii Pg 8
    Deut. xxxii. 6, LXX. [Let us reflect that this effort to spiritualize this awful passage in the history of Lot is an innocent but unsuccessful attempt to imitate St. Paul’s allegory, Gal. iv. 24.]

    At what time, then, did He pour out upon the human race the life-giving seed—that is, the Spirit of the remission of sins, through means of whom we are quickened? Was it not then, when He was eating with men, and drinking wine upon the earth? For it is said, “The Son of man came eating and drinking;”4235

    4235


    Anf-02 vi.iii.i.ix Pg 48.1


    Anf-03 vi.vii.iii Pg 3
    So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

    but what is that which, in a certain way, has been grasped by hand9027

    9027 *marg:


    Anf-03 v.vii.iii Pg 15
    Gen. xxxii.

    Has it, then, been permitted to angels, which are inferior to God, after they have been changed into human bodily form,6983

    6983 See below in chap. vi. and in the Anti-Marcion, iii. 9.

    nevertheless to remain angels? and will you deprive God, their superior, of this faculty, as if Christ could not continue to be God, after His real assumption of the nature of man? Or else, did those angels appear as phantoms of flesh? You will not, however, have the courage to say this; for if it be so held in your belief, that the Creator’s angels are in the same condition as Christ, then Christ will belong to the same God as those angels do, who are like Christ in their condition. If you had not purposely rejected in some instances, and corrupted in others, the Scriptures which are opposed to your opinion, you would have been confuted in this matter by the Gospel of John, when it declares that the Spirit descended in the body6984

    6984 Corpore.

    of a dove, and sat upon the Lord.6985

    6985


    Anf-03 v.iv.v.xxxix Pg 21
    See Gen. xxxii. 28.

    Now, one cannot wonder that He forbade “premeditation,” who actually Himself received from the Father the ability of uttering words in season: “The Lord hath given to me the tongue of the learned, that I should know how to speak a word in season (to him that is weary);”5034

    5034


    Npnf-201 iii.vi.ii Pg 24


    Treasury of Scriptural Knowledge, Chapter 36

    VERSE 	(14) - 

    Ps 64:2-6 Ac 12:2,3,11,23


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