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  • PARALLEL HISTORY BIBLE - Psalms 37:37


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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    LXX- Greek Septuagint - Psalms 36:37

    φυλασσε ακακιαν και 2532 ιδε 1492 5657 ευθυτητα οτι 3754 εστιν 2076 5748 εγκαταλειμμα ανθρωπω 444 ειρηνικω

    Douay Rheims Bible

    Keep innocence, and behold justice : for there are remnants for the peaceable man.

    King James Bible - Psalms 37:37

    Mark the perfect man, and behold the
    upright: for the end of that man is peace.

    World English Bible

    Mark the perfect man, and see the
    upright, for there is a future for the man of peace.

    World Wide Bible Resources


    Psalms 36:37

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xvii Pg 4
    Job i. 1.

    But bringing an accusation against himself, he said, “No man is free from defilement, even if his life be but of one day.”75

    75


    Anf-02 vi.iv.iv.xvi Pg 7.1


    Anf-02 vi.iv.vii.xii Pg 66.1


    Anf-03 vi.vii.xiv Pg 4
    Job. See Job 1; 2" id="vi.vii.xiv-p4.1" parsed="|Job|1|0|0|0;|Job|2|0|0|0" osisRef="Bible:Job.1 Bible:Job.2">Job i. and ii.

    —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

    9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

    for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

    9172


    Anf-03 iv.ix.x Pg 54
    Isa. lvii. 2 (in LXX.).

    For neither was He buried except He were dead, nor was His sepulture removed from the midst except through His resurrection. Finally, he subjoins: “Therefore He shall have many for an heritage, and of many shall He divide spoils:”1357

    1357


    Anf-03 v.iv.v.xliii Pg 8
    Isa. lvii. 2, according to the Septuagint, ἡ ταφὴ αὐτοῦ ἠρται ἐκ τοῦ μέσου.

    according to the prophecy of Isaiah.  “Two angels however, appeared there.”5171

    5171


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Treasury of Scriptural Knowledge, Chapter 36

    VERSE 	(37) - 

    Job 1:1; 42:12-17 Pr 14:32 Isa 32:17; 57:2 Lu 2:25-29


    PARALLEL VERSE BIBLE

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