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PARALLEL HISTORY BIBLE - Psalms 80:19


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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LXX- Greek Septuagint - Psalms 79:20

κυριε 2962 ο 3588 3739 θεος 2316 των 3588 δυναμεων 1411 επιστρεψον ημας 2248 και 2532 επιφανον το 3588 προσωπον 4383 σου 4675 και 2532 σωθησομεθα 4982 5701

Douay Rheims Bible

O Lord God of hosts, convert us: and shew thy face, and we shall be saved.

King James Bible - Psalms 80:19

Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.

World English Bible

Turn us again, Yahweh God of Armies. Cause your face to shine, and we will be saved. For the Chief Musician. On an instrument of Gath. By Asaph.

World Wide Bible Resources


Psalms 79:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

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95:1,2 149:1-3


Anf-01 ix.vi.xxxi Pg 4
Ex. i. 13, 14.

And with immense labour they built for them fenced cities, increasing the substance of these men throughout a long course of years, and by means of every species of slavery; while these [masters] were not only ungrateful towards them, but had in contemplation their utter annihilation. In what way, then, did [the Israelites] act unjustly, if out of many things they took a few, they who might have possessed much property had they not served them, and might have gone forth wealthy, while, in fact, by receiving only a very insignificant recompense for their heavy servitude, they went away poor? It is just as if any free man, being forcibly carried away by another, and serving him for many years, and increasing his substance, should be thought, when he ultimately obtains some support, to possess some small portion of his [master’s] property, but should in reality depart, having obtained only a little as the result of his own great labours, and out of vast possessions which have been acquired, and this should be made by any one a subject of accusation against him, as if he had not acted properly.4216

4216 This perplexed sentence is pointed by Harvey interrogatively, but we prefer the above.

He (the accuser) will rather appear as an unjust judge against him who had been forcibly carried away into slavery. Of this kind, then, are these men also, who charge the people with blame, because they appropriated a few things out of many, but who bring no charge against those who did not render them the recompense due to their fathers’ services; nay, but even reducing them to the most irksome slavery, obtained the highest profit from them. And [these objectors] allege that [the Israelites] acted dishonestly, because, forsooth, they took away for the recompense of their labours, as I have observed, unstamped gold and silver in a few vessels; while they say that they themselves (for let truth be spoken, although to some it may seem ridiculous) do act honestly, when they carry away in their girdles from the labours of others, coined gold, and silver, and brass, with Cæsar’s inscription and image upon it.


Anf-01 ii.ii.iv Pg 5
Ex. ii. 14.

On account of envy, Aaron and Miriam had to make their abode without the camp.22

22


Anf-02 vi.iii.i.ix Pg 45.1


Treasury of Scriptural Knowledge, Chapter 79

VERSE 	(19) - 

:3,7 Jer 3:22,23


PARALLEL VERSE BIBLE

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