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  • PARALLEL HISTORY BIBLE - Romans 4:11


    CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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    LXX- Greek Septuagint - Romans 4:11

    και 2532 σημειον 4592 ελαβεν 2983 5627 περιτομης 4061 σφραγιδα 4973 της 3588 δικαιοσυνης 1343 της 3588 πιστεως 4102 της 3588 εν 1722 τη 3588 ακροβυστια 203 εις 1519 το 3588 ειναι 1511 5750 αυτον 846 πατερα 3962 παντων 3956 των 3588 πιστευοντων 4100 5723 δι 1223 ακροβυστιας 203 εις 1519 το 3588 λογισθηναι 3049 5683 και 2532 αυτοις 846 την 3588 δικαιοσυνην 1343

    Douay Rheims Bible

    And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:

    King James Bible - Romans 4:11

    And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

    World English Bible

    He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

    Early Church Father Links

    Anf-03 v.iv.vi.iii Pg 50, Anf-03 iv.ix.iii Pg 4, Anf-04 iii.iii.ii.ii Pg 18, Anf-04 iii.vii.vi Pg 9, Anf-06 iii.iv.v.ii Pg 39, Anf-09 xv.iii.v.ii Pg 6, Npnf-104 iv.ix.xviii Pg 88, Npnf-104 v.iv.vi.xxiv Pg 2, Npnf-104 iv.ix.xiv Pg 133, Npnf-105 xvi.vi.xxv Pg 7, Npnf-105 xv.iv.xxxv Pg 4, Npnf-111 vii.x Pg 27, Npnf-206 v.XXXV Pg 6, Npnf-207 ii.ix Pg 39

    World Wide Bible Resources


    Romans 4:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.vi.iii Pg 50
    Magis proinde: as sharing in the faith he had, “being yet uncircumcised.” See Rom. iv. 11.

    in believing in God, are thereby justified as Abraham was, and thereby also obtain life—since the just lives by his faith,—it therefore happens that, as he in the previous passage called us “sons of Abraham,” since he is in faith our (common) father,5315

    5315 Patris fidei.

    so here also he named us “children of faith,” for it was owing to his faith that it was promised that Abraham should be the father of (many) nations. As to the fact itself of his calling off faith from circumcision, did he not seek thereby to constitute us the children of Abraham, who had believed previous to his circumcision in the flesh?5316

    5316 In integritate carnis.

    In short,5317

    5317 Denique.

    faith in one of two gods cannot possibly admit us to the dispensation5318

    5318 Formam: “plan” or “arrangement.”

    of the other,5319

    5319 Alterius dei…dei alterius.

    so that it should impute righteousness to those who believe in him, and make the just live through him, and declare the Gentiles to be his children through faith. Such a dispensation as this belongs wholly to Him through whose appointment it was already made known by the call of this self-same Abraham, as is conclusively shown5320

    5320 Revincatur.

    by the natural meaning.5321

    5321 Ipso sensu.



    Anf-03 iv.ix.iii Pg 4
    Acceperat. So Tertullian renders, as it appears to me, the ἔλαβε of St. Paul in Rom. iv. 11. q. v.

    circumcision; but such as was to be for “a sign” of that time, not for a prerogative title to salvation. In fact, subsequent patriarchs were uncircumcised, like Melchizedek, who, uncircumcised, offered to Abraham himself, already circumcised, on his return from battle, bread and wine.1164

    1164


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(11) - 

    Ge 17:10 Ex 12:13; 31:13,17 Eze 20:12,20


    PARALLEL VERSE BIBLE

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