King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business

  • PARALLEL BIBLE - 1 Corinthians 13:7

    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13




    King James Bible - 1 Corinthians 13:7

    Beareth all things, believeth all things, hopeth all things, endureth all things.

    World English Bible

    bears all things, believes all things, hopes all things, endures all things.

    Douay-Rheims - 1 Corinthians 13:7

    Beareth all things, believeth all things, hopeth all things, endureth all things.

    Webster's Bible Translation

    Beareth all things, believeth all things, hopeth all things, endureth all things.

    Greek Textus Receptus

    3956 A-APN στεγει 4722 5719 V-PAI-3S παντα 3956 A-APN πιστευει 4100 5719 V-PAI-3S παντα 3956 A-APN ελπιζει 1679 5719 V-PAI-3S παντα 3956 A-APN υπομενει 5278 5719 V-PAI-3S

    Treasury of Scriptural Knowledge

    VERSE (7) -
    :4 Nu 11:12-14 De 1:9 Pr 10:12 So 8:6,7 Ro 15:1 Ga 6:2

    SEV Biblia, Chapter 13:7

    todo lo sufre, todo lo cree, todo lo espera, todo lo soporta.

    Clarke's Bible Commentary - 1 Corinthians 13:7

    Verse 7. (12.) Beareth all things] panta stegei, This word is also variously
    interpreted: to endure, bear, sustain, cover, conceal, contain.

    Bishop Pearce contends that it should be translated covereth all things, and produces several plausible reasons for this translation; the most forcible of which is, that the common translation confounds it with endureth all things, in the same verse. We well know that it is a grand and distinguishing property of love to cover and conceal the fault of another; and it is certainly better to consider the passage in this light than in that which our common version holds out; and this perfectly agrees with what St. Peter says of charity, 1 Pet. iv. 8: It shall cover the multitude of sins; but there is not sufficient evidence that the original will fully bear this sense; and perhaps it would be better to take it in the sense of contain, keep in, as a vessel does liquor; thus Plato compared the souls of foolish men to a sieve, and not able, stegein dia apistian te kai lhqhn, to contain any thing through unfaithfulness and forgetfulness. See Parkhurst and Wetstein. Some of the versions have stergei, loveth, or is warmly affectioned to all things or persons. But the true import must be found either in cover or contain. Love conceals every thing that should be concealed; betrays no secret; retains the grace given; and goes on to continual increase. A person under the influence of this love never makes the sins, follies, faults, or imperfections of any man, the subject either of censure or conversation. He covers them as far as he can; and if alone privy to them, he retains the knowledge of them in his own bosom as far as he ought.

    (13.) Believeth all things] panta pisteuei? Is ever ready to believe the best of every person, and will credit no evil of any but on the most positive evidence; gladly receives whatever may tend to the advantage of any person whose character may have suffered from obloquy and detraction; or even justly, because of his misconduct.

    (14.) Hopeth all things.] panta elpizei? When there is no place left for believing good of a person, then love comes in with its hope, where it could not work by its faith; and begins immediately to make allowances and excuses, as far as a good conscience can permit; and farther, anticipates the repentance of the transgressor, and his restoration to the good opinion of society and his place in the Church of God, from which he had fallen.

    (15.) Endureth all things.] panta upomenei? Bears up under all persecutions and mal-treatment from open enemies and professed friends; bears adversities with an even mind, as it submits with perfect resignation to every dispensation of the providence of God; and never says of any trial, affliction, or insult, this cannot be endured.

    John Gill's Bible Commentary

    Ver. 7. Beareth all things , etc.] The burdens of fellow Christians, and so fulfils the law of Christ, which is the law of love; the infirmities of weak believers, and the reproaches and persecutions of the world: or covers all things, as it may be rendered, even a multitude of sins, as charity is said to do, ( 1 Peter 4:8) not by conniving at them, or suffering them to be upon a brother; but having privately and faithfully reproved for them, and the offender being brought to a sense and acknowledgment of them, he freely forgives them as trespasses against him, covers them with the mantle of love, and industriously hides and conceals them from others; believeth all things ; that are to be believed, all that God says in his word, all his truths, and all his promises; and even sometimes in hope against hope, as Abraham did, relying upon the power, faithfulness, and other perfections of God; though such a man will not believe every spirit, every preacher and teacher, nor any but such as agree with the Scriptures of truth, the standard of faith and practice; nor will he believe every word of man, which is the character of a weak and foolish man; indeed, a man of charity or love is willing to believe all the good things reported of men; he is very credulous of such things, and is unwilling to believe ill reports of persons, or any ill of men; unless it is open and glaring, and is well supported, and there is full evidence of it; he is very incredulous in this respect: hopes all things ; that are to be hoped for; hopes for the accomplishment of all the promises of God; hopes for the enjoyment of him in his house and ordinances; hopes for things that are not seen, that are future, difficult, though possible to be enjoyed: hopes for heaven and eternal happiness, for more grace here and glory hereafter; hopes the best of all men, of all professors of religion, even of wicked men, that they may be better and brought to repentance, and of fallen professors, who declare their repentance, and make their acknowledgments; he hopes well of them, that they are sincere, and all is right and will appear so: endureth all things ; that are disagreeable to the flesh; all afflictions, tribulations, temptations, persecutions, and death itself, for the elects sake, for the sake of the Gospel, and especially for the sake of Christ Jesus.

    Matthew Henry Commentary

    Verses 4-7 - Some of the effects of
    charity are stated, that we may know whether we have this grace; and that if we have not, we may not rest till we have it. This love is a clear proof of regeneration, and is a touchstone of our professed faith in Christ. In this beautiful description of the nature and effects of love, it is meant to show the Corinthians tha their conduct had, in many respects, been a contrast to it. Charity is an utter enemy to selfishness; it does not desire or seek its ow praise, or honour, or profit, or pleasure. Not that charity destroy all regard to ourselves, or that the charitable man should neglec himself and all his interests. But charity never seeks its own to the hurt of others, or to neglect others. It ever prefers the welfare of others to its private advantage. How good-natured and amiable in Christian charity! How excellent would Christianity appear to the world, if those who profess it were more under this Divine principle and paid due regard to the command on which its blessed Author laid the chief stress! Let us ask whether this Divine love dwells in our hearts Has this principle guided us into becoming behaviour to all men? Are we willing to lay aside selfish objects and aims? Here is a call to watchfulness, diligence, and prayer.

    Greek Textus Receptus

    3956 A-APN στεγει 4722 5719 V-PAI-3S παντα 3956 A-APN πιστευει 4100 5719 V-PAI-3S παντα 3956 A-APN ελπιζει 1679 5719 V-PAI-3S παντα 3956 A-APN υπομενει 5278 5719 V-PAI-3S

    Vincent's NT Word Studies

    7. Beareth (stegei). See on
    suffer, ch. ix. 12. It keeps out resentment as the ship keeps out the water, or the roof the rain.

    Endureth (upomenei). An advance on beareth: patient acquiescence, holding its ground when it can no longer believe nor hope.

    "All my days are spent and gone; And ye no more shall lead your wretched life, Caring for me. hard was it, that I know, My children! Yet one word is strong to loose, Although alone, the burden of these toils, For love in larger store ye could not have From any than from him who standeth here." SOPHOCLES, "Oedipus at Colonus," 613-618.

    Robertson's NT Word Studies

    13:7 {Beareth all things} (panta stegei). stegw is old verb from stege, roof, already in #1Co 9:12; 1Th 3:1,5 which see. Love covers, protects, forbears (_suffert_, Vulgate). See #1Pe 4:8 "because love covers a multitude of sins" (hoti agape kaluptei feqos hamartiwn), throws a veil over. {Believeth all things} (panta pisteuei). Not gullible, but has faith in men. {Hopeth all things} (panta elpizei). Sees the bright side of things. Does not despair. endureq all qings (panta hupomenei). Perseveres. Carries on like a stout-hearted soldier. If one knows Sir Joshua Reynolds's beautiful painting of the Seven Virtues (the four cardinal virtues of the Stoics--temperance, prudence, fortitude, justice--and the three Christian graces--faith, hope, love), he will find them all exemplified here as marks of love (the queen of them all).

    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13


    God Rules.NET