SEV Biblia, Chapter 1:53 Y envió el rey Salomón, y lo trajeron del altar; y él vino, y se inclinó al rey Salomón. Y Salomón le dijo: Vete a tu casa.
Clarke's Bible Commentary - 1 Kings 1:53 Verse 53. Go to thine house.] Intimating that he should have no place about the king's person, nor under the government. Adonijah must have seen that he stood continually on his good behaviour.
Friar Bacon's method of restoring and strengthening the Natural Heat "I have read many volumes of the wise: I find few things in physic which restore the natural heat, weakened by dissolution of the innate moisture, or increase of a foreign one.
"But certain wise men have tacitly made mention of some medicine, which is likened to that which goes out of the mine of the noble animal. They affirm that in it there is a force and virtue which restores and increases the natural heat. As to its disposition, they say it is like youth itself, and contains an equal and temperate complexion.
"And the signs of a temperate complexion in men are when their colour is made up of white and red, when the hair is yellow, inclined to redness and curling.
"This medicine indeed is like to such a complexion, for it is of a temperate heat: its flame is temperate and sweet, and grateful to the smell. When it departs from this temperature, it departs so far from its virtue and goodness.
"This medicine therefore temperately heats, because it is temperately hot; it therefore heals because it is whole. When it is sick, it makes a man sick; when it is distempered, it breeds distempers, and changes the body to its own disposition, because of the similitude it has with the body.
"For the infirmity of a brute animal rarely passes into a man, but into another animal of the same kind; but the infirmity of man passes into man; and so does health, because of likeness.
"This thing is seldom found; and although sometimes it be found, yet it cannot commodiously be had of all men.
"Now, when this thing is like to youth, that is, of temperate complexion, it has good operations; if its temperature be better, it produces better effects: sometimes it is even in the highest degree of its perfection, and then it operates best; and then there is that property whereof we have spoken before.
"This differs from other medicines and nutriments, which heat and moisten after a certain temperate manner, and are good for old men. For other medicines principally heat and moisten the body; and, secondarily, they strengthen the native heat, and after that refresh the body, by moistening and heating it. For it brings back this heat in old men, who have it but weakly and deficient, to a certain stronger and more vehement power.
"If a plaster be made hereof, and applied to the stomach, it will help very much, for it will refresh the stomach itself, and excite an appetite; it will very much recreate an old man, and change him to a kind of youth; and will make complexions, by what means soever depraved or corrupted, better.
But it is to be observed, that Venus doth weaken and diminish the power and virtue of this thing! "And it is very likely that the son of the prince, in his second canon of the Operations of Simple Medicines spoke of this thing, where he saith, that there is a certain medicine, concealed by wise men, lest the incontinent should offend their Creator. There is such a heat in this thing, as is in young men of sound complexion; and if I durst declare the properties of this heat, this most hidden secret should presently be revealed. For this heat doth help the palsical, it restores and preserves the wasted strength of the native heat, and causeth it to flourish in all the members, and gently revives the aged.
"But the simple medicine which restores the native heat, when wasted and weakened, is that which is likened to the complexion of a healthy young man." All this covered and enigmatical description is intended simply to point out that very medicine recommended by the Jewish physicians to restore and invigorate the dying king. I could show the bearing of every sentence, but I must leave something to the good sense of my readers. By attending to the words in italics, the sense will be more easily discovered. See my note on Ruth iv. 16.
John Gill's Bible Commentary Ver. 53. So King Solomon sent, and they brought down Adonijah from the altar , etc.] It being built upon an hill, as both that at Gibeon, and in Araunah’s threshing floor, were: and he came and bowed himself to King Solomon ; in a way of reverence and subjection, acknowledging him to be king, and himself his subject: and Solomon said to him, go to thine house ; in peace; signifying that he pardoned him, and he might go home, and enjoy his family and substance; and by this intimating that he should only regard the affairs of his family, and not trouble himself with those of the kingdom and state, Abarbinel fancies, that because Solomon said, that if he showed himself to be a worthy man, or a man of fortitude and valour, that Adonijah thought that his meaning was, that he should go before him as a man of war, and minister to him; which made him so ready to come and stand before him; in which he was mistaken, Solomon meant no such thing; nor would he take him into his court and service, but sent him home to his own house.
Matthew Henry Commentary Verses 32-53 - The people expressed great joy and satisfaction in the elevation of Solomon. Every true Israelite rejoices in the exaltation of the Son of David. Combinations formed upon evil principles will soon be dissolved when self-interest calls another way. How can those who do evil deed expect to have good tidings? Adonijah had despised Solomon, but soo dreaded him. We see here, as in a glass, Jesus, the Son of David an the Son of God, exalted to the throne of glory, notwithstanding all his enemies. His kingdom is far greater than that of his father David, an therein all the true people of God cordially rejoice. The prosperity of his cause is vexation and terror to his enemies. No horns of the altar nor forms of godliness, nor pretences to religion, can profit those wh will not submit to His authority, and accept of his salvation; and in their submission be hypocritical, they shall perish without remedy __________________________________________________________________
Original Hebrew וישׁלח 7971 המלך 4428 שׁלמה 8010 וירדהו 3381 מעל 5921 המזבח 4196 ויבא 935 וישׁתחו 7812 למלך 4428 שׁלמה 8010 ויאמר 559 לו שׁלמה 8010 לך 1980 לביתך׃ 1004