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PARALLEL BIBLE - Daniel 5:6


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King James Bible - Daniel 5:6

Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

World English Bible

Then the king's face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.

Douay-Rheims - Daniel 5:6

Then was the king's countenance changed, and his thoughts troubled him: and the joints of his loins were loosed, and his knees struck one against the other.

Webster's Bible Translation

Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

Original Hebrew

אדין
116 מלכא 4430 זיוהי 2122 שׁנוהי 8133 ורעינהי 7476 יבהלונה 927 וקטרי 7001 חרצה 2783 משׁתרין 8271 וארכבתה 755 דא 1668 לדא 1668 נקשׁן׃ 5368

Treasury of Scriptural Knowledge

VERSE (6) -
:9; 2:1; 3:19 Job 15:20-27; 20:19-27 Ps 73:18-20 Isa 21:2-4

SEV Biblia, Chapter 5:6

Entonces el rey se demudó de su color, y sus pensamientos lo turbaron, y se desataron las ceńiduras de sus lomos, y sus rodillas se batían la una con la otra.

Clarke's Bible Commentary - Daniel 5:6

Verse 6. The king's
countenance was changed] Here is a very natural description of fear and terror. 1. The face grows pale; 2. The mind becomes greatly agitated; 3. Pains seize on the lower part of the back and kidneys; 4. A universal tremor takes place, so that the knees smite against each other; 5. And lastly, either a syncope takes place, or the cry of distress is uttered, ver. 7: "The king cried."

John Gill's Bible Commentary

Ver. 6. Then the kings
countenance changed , etc.] Or, “his brightness” f203 ; his ruddy countenance, his florid looks, his gay airs; all his jollity and mirth, that appeared in his face, were changed into paleness, sadness, and confusion: and his thoughts troubled him ; what should be the meaning of this; perhaps he might immediately fear it presaged ruin and destruction to him; the sins of his former life might at once come into his thoughts, and those particularly he had now been guilty of; his luxury and intemperance, his idolatry and profanation of the vessels of the sanctuary, which his conscience might accuse him of, and give him great distress and trouble: so that the joints of his loins were loosed ; or, “the girdles of his loins” f204 ; which were loosed or broke, through the agitation he was in; or he was all over in a sweat, so that he was obliged to loose his girdle; or, as persons in great fear and consternation, he was seized with a pain in his back; it opened as it were; nor could he hold his urine; as Grotius and others; (see Isaiah 45:1), where this seems to be prophesied of: and his knees smote one against another ; as is the case of persons in a great tremor, or under a panic. “Et subito genua intremuere timore”.-- Ovid.
Matthew Henry Commentary
Belshazzar's impious feast; the hand-writing on the wall. (Dan. 5:1-9 Daniel is sent for to interpret it. (Dan. 5:10-17) Daniel warns the king of his destruction. (Dan. 5:18-31)

Dan. 5:1-9 Belshazzar bade defiance to the judgments of God. Mos historians consider that Cyrus then besieged Babylon. Security an sensuality are sad proofs of approaching ruin. That mirth is sinfu indeed, which profanes sacred things; and what are many of the song used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords God's written word is enough to put the proudest, boldest sinner in fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fil us with awful thoughts concerning that part which we do not see. I this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the hear of the stoutest sinner to tremble; and there needs no more than to le loose his own thoughts upon him; they will give him trouble enough. N bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp Sometimes terrors cause a man to flee to Christ for pardon and peace but many cry out for fear of wrath, who are not humbled for their sins and who seek relief by lying vanities. The ignorance and uncertaint concerning the Holy Scriptures, shown by many who call themselves wise only tend to drive sinners to despair, as the ignorance of these wis men did.

Dan. 5:10-17 Daniel was forgotten at court; he lived privately, and wa then ninety years of age. Many consult servants of God on curiou questions, or to explain difficult subjects, but without asking the way of salvation, or the path of duty. Daniel slighted the offer of reward He spoke to Belshazzar as to a condemned criminal. We should despis all the gifts and rewards this world can give, did we see, as we may be faith, its end hastening on; but let us do our duty in the world, an do it all the real service we can.

Dan. 5:18-31 Daniel reads Belshazzar's doom. He had not taken warnin by the judgments upon Nebuchadnezzar. And he had insulted God. Sinner are pleased with gods that neither see, nor hear, nor know; but the will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doo of every sinner. At death, the sinner's days are numbered and finished after death is the judgment, when he will be weighed in the balance and found wanting; and after judgment the sinner will be cut asunder and given as a prey to the devil and his angels. While these thing were passing in the palace, it is considered that the army of Cyru entered the city; and when Belshazzar was slain, a general submissio followed. Soon will every impenitent sinner find the writing of God' word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as painted hypocrite __________________________________________________________________


Original Hebrew

אדין 116 מלכא 4430 זיוהי 2122 שׁנוהי 8133 ורעינהי 7476 יבהלונה 927 וקטרי 7001 חרצה 2783 משׁתרין 8271 וארכבתה 755 דא 1668 לדא 1668 נקשׁן׃ 5368


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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