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PARALLEL BIBLE - Daniel 5:17


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King James Bible - Daniel 5:17

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.

World English Bible

Then Daniel answered before the king, Let your gifts be to yourself, and give your rewards to another; nevertheless I will read the writing to the king, and make known to him the interpretation.

Douay-Rheims - Daniel 5:17

To which Daniel made answer, and said before the king: Thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof.

Webster's Bible Translation

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing to the king, and make known to him the interpretation.

Original Hebrew

באדין
116 ענה 6032 דניאל 1841 ואמר 560 קדם 6925 מלכא 4430 מתנתך 4978 לך  להוין 1934  ונבזביתך 5023 לאחרן 321 הב 3052 ברם 1297 כתבא 3792 אקרא 7123 למלכא 4430 ופשׁרא 6591 אהודענה׃ 3046

Treasury of Scriptural Knowledge

VERSE (17) -
Da 2:6

SEV Biblia, Chapter 5:17

Entonces Daniel respondió, y dijo delante del rey: Tus dones sean para ti, y tus presentes dalos a otro. La escritura yo la leeré al rey, y le mostraré la declaración.

Clarke's Bible Commentary - Daniel 5:17

Verse 17. Let thy gifts be to thyself] They could be of little use to any, as the city was in a few hours to be taken and pillaged.

John Gill's Bible Commentary

Ver. 17. Then Daniel answered and said before the king , etc.] With great
freedom, boldness, and intrepidity: let thy gifts be to thyself ; remain with thee; I neither want them, nor desire them; nor will I receive them on condition of reading and interpreting the writing: and give thy rewards to another ; which he had promised to those that could read and interpret the handwriting on the wall; even to be clothed with scarlet, have a golden chain, and be the third ruler in the kingdom. It may be rendered, “or give thy rewards to another” f210 ; either keep them thyself, or give them to whomsoever thou pleasest: should it be asked, why Daniel refused gifts now, when he received them from Nebuchadnezzar? it may be answered, he was then young, and wanted them, and could make use of them for the benefit of his countrymen, but now was old, and needed them not; besides, he knew then that the captivity would continue long, but that it was now just at an end, and the monarchy coming into other hands, when these gifts and rewards would be of little use; as also this king was a very wicked one, worse than his grandfather, and he did not choose to receive from him; and especially since the interpretation of the writing would be bad news to him; as well as to let him know that he did not do these things for fee and reward, but for the glory of God; and that as he had freely received such knowledge, he freely communicated it: and therefore adds, yet I will read the writing to the king, and make known to him the interpretation ; in reverence of him as a king, and in subjection to him, and to satisfy him in this matter; for he refused his gifts, not from pride and vanity, and a supercilious contempt of the king and his affairs; nor as being doubtful of success in reading and interpreting the writing; which he well knew he was able to do, and therefore promises it.
Matthew Henry Commentary
Belshazzar's impious feast; the hand-writing on the wall. (Dan. 5:1-9 Daniel is sent for to interpret it. (Dan. 5:10-17) Daniel warns the king of his destruction. (Dan. 5:18-31)

Dan. 5:1-9 Belshazzar bade defiance to the judgments of God. Mos historians consider that Cyrus then besieged Babylon. Security an sensuality are sad proofs of approaching ruin. That mirth is sinfu indeed, which profanes sacred things; and what are many of the song used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords God's written word is enough to put the proudest, boldest sinner in fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fil us with awful thoughts concerning that part which we do not see. I this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the hear of the stoutest sinner to tremble; and there needs no more than to le loose his own thoughts upon him; they will give him trouble enough. N bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp Sometimes terrors cause a man to flee to Christ for pardon and peace but many cry out for fear of wrath, who are not humbled for their sins and who seek relief by lying vanities. The ignorance and uncertaint concerning the Holy Scriptures, shown by many who call themselves wise only tend to drive sinners to despair, as the ignorance of these wis men did.

Dan. 5:10-17 Daniel was forgotten at court; he lived privately, and wa then ninety years of age. Many consult servants of God on curiou questions, or to explain difficult subjects, but without asking the way of salvation, or the path of duty. Daniel slighted the offer of reward He spoke to Belshazzar as to a condemned criminal. We should despis all the gifts and rewards this world can give, did we see, as we may be faith, its end hastening on; but let us do our duty in the world, an do it all the real service we can.

Dan. 5:18-31 Daniel reads Belshazzar's doom. He had not taken warnin by the judgments upon Nebuchadnezzar. And he had insulted God. Sinner are pleased with gods that neither see, nor hear, nor know; but the will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doo of every sinner. At death, the sinner's days are numbered and finished after death is the judgment, when he will be weighed in the balance and found wanting; and after judgment the sinner will be cut asunder and given as a prey to the devil and his angels. While these thing were passing in the palace, it is considered that the army of Cyru entered the city; and when Belshazzar was slain, a general submissio followed. Soon will every impenitent sinner find the writing of God' word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as painted hypocrite __________________________________________________________________


Original Hebrew

באדין 116 ענה 6032 דניאל 1841 ואמר 560 קדם 6925 מלכא 4430 מתנתך 4978 לך  להוין 1934  ונבזביתך 5023 לאחרן 321 הב 3052 ברם 1297 כתבא 3792 אקרא 7123 למלכא 4430 ופשׁרא 6591 אהודענה׃ 3046


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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