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  • PARALLEL BIBLE - Ecclesiastes 10:12


    CHAPTERS: Ecclesiastes 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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    King James Bible - Ecclesiastes 10:12

    The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

    World English Bible

    The
    words of a wise man's mouth are gracious; but a fool is swallowed by his own lips.

    Douay-Rheims - Ecclesiastes 10:12

    The
    words of the mouth of a wise man are grace: but the lips of a fool shall throw him down headlong.

    Webster's Bible Translation

    The
    words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

    Original Hebrew

    דברי
    1697 פי 6310 חכם 2450 חן 2580 ושׂפתות 8193 כסיל 3684 תבלענו׃ 1104

    Treasury of Scriptural Knowledge

    VERSE (12) -
    Job 4:3,4; 16:5 Ps 37:30; 40:9,10; 71:15-18 Pr 10:13,20,21,31,32

    SEV Biblia, Chapter 10:12

    ¶ Las palabras de la boca del sabio son gracia; mas los labios del loco lo echan a perder.

    Clarke's Bible Commentary - Ecclesiastes 10:12

    Verse 12. The
    words of a wise man's mouth - Every thing that proceeds from him is decent and orderly, creditable to himself, and acceptable to those who hear him. But the lips of the fool, which speak every thing at random, and have no understanding to guide them, are not only not pleasant to others, but often destructive to himself.

    John Gill's Bible Commentary

    Ver. 12. The
    words of a wise man’s mouth [are] gracious , etc.] Or “grace” f240 . He speaks kind and good things in favour of the characters of men, and not as the babbling detractor: he speaks well of civil magistrates and rulers in the state; of the ministers of the word in the church; and of all his fellow creatures, as far as can with truth be said: and a truly good and gracious man, who is Solomon’s wise man, in opposition to a fool and wicked man; his discourse will run upon the grace of God, upon the doctrines of grace, and upon the experience of the truth of grace on his heart: upon the grace of God the Father, in loving and choosing men; in contriving their salvation; in making a covenant of grace with them in Christ; in sending him to die for them, and in accepting his satisfaction and righteousness for them: and on the grace of the Son, in becoming their surety; assuming their nature, dying in their room and stead, interceding for them, taking care of them, and supplying them with grace out of his fulness: and on the grace of the Spirit, in regeneration and sanctification; working in them faith, hope, and love; applying precious promises to them, and sealing them up to the day of redemption: of these things they speak often one to another, and cannot but talk of the things they have felt and seen: and such words and discourses are gracious, graceful, and grateful to truly pious souls, and minister grace unto them; and are also well pleasing and acceptable to God and Christ, as well as gain them favour among men; (see Proverbs 22:11 Ephesians 4:29); but the lips of a fool swallow up himself ; his words are not only able and displeasing to others, but bring ruin upon himself; by talking too freely of rulers and others, he brings himself into trouble, and plunges himself into difficulties, out of which he cannot easily get; yea, is swallowed up in them, and destroyed. Or, his “lips swallow up him” f241 ; the wise man, whose words are gracious; and, by his calumny and detraction, his deceit and lies, brings him into disgrace and danger: or, “swallows it up”, or “that” f242 ; the grace of the wise man, or his gracious words; and hinders the edification of others by them, and the good effects of them. Though the first sense seems best.

    Matthew Henry Commentary

    To
    preserve a character for wisdom. (Eccl. 10:1-3) Respecting subject and rulers. (Eccl. 10:4-10) Of foolish talk. (Eccl. 10:11-15) Duties of rulers and subjects. (Eccl. 10:16-20)

    Eccl. 10:1-3 Those especially who make a profession of religion, shoul keep from all appearances of evil. A wise man has great advantage ove a fool, who is always at a loss when he has anything to do. Sin is the reproach of sinners, wherever they go, and shows their folly.

    Eccl. 10:4-10 Solomon appears to caution men not to seek redress in hasty manner, nor to yield to pride and revenge. Do not, in a passion quit thy post of duty; wait awhile, and thou wilt find that yieldin pacifies great offences. Men are not preferred according to their merit. And those are often most forward to offer help, who are leas aware of the difficulties, or the consequences. The same remark i applied to the church, or the body of Christ, that all the member should have the same care one for another.

    Eccl. 10:11-15 There is a practice in the East, of charming serpents by music. The babbler's tongue is an unruly evil, full of deadly poison and contradiction only makes it the more violent. We must find the way to keep him gentle. But by rash, unprincipled, or slanderous talk, he brings open or secret vengeance upon himself. Would we duly conside our own ignorance as to future events, it would cut off many idle word which we foolishly multiply. Fools toil a great deal to no purpose They do not understand the plainest things, such as the entrance into great city. But it is the excellency of the way to the heavenly city that it is a high-way, in which the simplest wayfaring men shall no err, Is. 25:8. But sinful folly makes men miss that only way to happiness.

    Eccl. 10:16-20 The happiness of a land depends on the character of it rulers. The people cannot be happy when their princes are childish, an lovers of pleasure. Slothfulness is of ill consequence both to privat and public affairs. Money, of itself, will neither feed nor clothe though it answers the occasions of this present life, as what is to be had, may generally be had for money. But the soul, as it is no redeemed, so it is not maintained with corruptible things, as silve and gold. God sees what men do, and hears what they say in secret; and when he pleases, brings it to light by strange and unsuspected ways. I there be hazard in secret thoughts and whispers against earthly rulers what must be the peril from every deed, word, or thought of rebellio against the King of kings, and Lord of lords! He seeth in secret. Hi ear is ever open. Sinner! curse not THIS KING in thy inmost thought Your curses cannot affect Him; but his curse, coming down upon you will sink you to the lowest hell __________________________________________________________________


    Original Hebrew

    דברי 1697 פי 6310 חכם 2450 חן 2580 ושׂפתות 8193 כסיל 3684 תבלענו׃ 1104


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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