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  • PARALLEL BIBLE - Ecclesiastes 10:13


    CHAPTERS: Ecclesiastes 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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    King James Bible - Ecclesiastes 10:13

    The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

    World English Bible

    The beginning of the
    words of his mouth is foolishness; and the end of his talk is mischievous madness.

    Douay-Rheims - Ecclesiastes 10:13

    The beginning of his
    words is folly, and the end of his talk is a mischievous error.

    Webster's Bible Translation

    The beginning of the
    words of his mouth is foolishness: and the end of his talk is mischievous madness.

    Original Hebrew

    תחלת
    8462 דברי 1697 פיהו 6310 סכלות 5531 ואחרית 319 פיהו 6310 הוללות 1948 רעה׃ 7451

    Treasury of Scriptural Knowledge

    VERSE (13) -
    Jud 14:15 1Sa 20:26-33; 22:7,8,16-18; 25:10,11 2Sa 19:41-43

    SEV Biblia, Chapter 10:13

    El comienzo de las palabras de su boca es locura; y el fin de su charla nocivo desvarío.

    John Gill's Bible Commentary

    Ver. 13. The beginning of the
    words of his mouth [is] foolishness , etc.] As soon as ever he opens his mouth, he betrays his folly; the first word he speaks is a foolish one; or it is from the abundant folly in his heart that he speaks, which is the source and spring of all his foolish talk; and the end of his talk [is] mischievous madness ; to himself and others; as he goes on, he appears more and more foolish, and yet more confident of his own wisdom; and is resolutely set on having his own way and will; grows warm, and is violently hot, to have his own words regarded; and, if contradicted, is like a madman, scattering arrows, firebrands, and death; his talk from first to last is a circle of folly; and, though it begins with something weak, and may seem innocent, yet it ends and issues in wickedness and madness, in rage and wrath, in oaths and curses.

    Matthew Henry Commentary

    To
    preserve a character for wisdom. (Eccl. 10:1-3) Respecting subject and rulers. (Eccl. 10:4-10) Of foolish talk. (Eccl. 10:11-15) Duties of rulers and subjects. (Eccl. 10:16-20)

    Eccl. 10:1-3 Those especially who make a profession of religion, shoul keep from all appearances of evil. A wise man has great advantage ove a fool, who is always at a loss when he has anything to do. Sin is the reproach of sinners, wherever they go, and shows their folly.

    Eccl. 10:4-10 Solomon appears to caution men not to seek redress in hasty manner, nor to yield to pride and revenge. Do not, in a passion quit thy post of duty; wait awhile, and thou wilt find that yieldin pacifies great offences. Men are not preferred according to their merit. And those are often most forward to offer help, who are leas aware of the difficulties, or the consequences. The same remark i applied to the church, or the body of Christ, that all the member should have the same care one for another.

    Eccl. 10:11-15 There is a practice in the East, of charming serpents by music. The babbler's tongue is an unruly evil, full of deadly poison and contradiction only makes it the more violent. We must find the way to keep him gentle. But by rash, unprincipled, or slanderous talk, he brings open or secret vengeance upon himself. Would we duly conside our own ignorance as to future events, it would cut off many idle word which we foolishly multiply. Fools toil a great deal to no purpose They do not understand the plainest things, such as the entrance into great city. But it is the excellency of the way to the heavenly city that it is a high-way, in which the simplest wayfaring men shall no err, Is. 25:8. But sinful folly makes men miss that only way to happiness.

    Eccl. 10:16-20 The happiness of a land depends on the character of it rulers. The people cannot be happy when their princes are childish, an lovers of pleasure. Slothfulness is of ill consequence both to privat and public affairs. Money, of itself, will neither feed nor clothe though it answers the occasions of this present life, as what is to be had, may generally be had for money. But the soul, as it is no redeemed, so it is not maintained with corruptible things, as silve and gold. God sees what men do, and hears what they say in secret; and when he pleases, brings it to light by strange and unsuspected ways. I there be hazard in secret thoughts and whispers against earthly rulers what must be the peril from every deed, word, or thought of rebellio against the King of kings, and Lord of lords! He seeth in secret. Hi ear is ever open. Sinner! curse not THIS KING in thy inmost thought Your curses cannot affect Him; but his curse, coming down upon you will sink you to the lowest hell __________________________________________________________________


    Original Hebrew

    תחלת 8462 דברי 1697 פיהו 6310 סכלות 5531 ואחרית 319 פיהו 6310 הוללות 1948 רעה׃ 7451


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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