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PARALLEL BIBLE - Genesis 19:11


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King James Bible - Genesis 19:11

And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

World English Bible

They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.

Douay-Rheims - Genesis 19:11

And them that were without, p they struck with blindness from the least to the greatest, so that they could not find the door.

Webster's Bible Translation

And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

Original Hebrew

ואת
853 האנשׁים 376 אשׁר 834 פתח 6607 הבית 1004 הכו 5221 בסנורים 5575 מקטן 6996 ועד 5704 גדול 1419 וילאו 3811 למצא 4672 הפתח׃ 6607

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VERSE (11) -
Ec 10:15 Isa 57:10 Jer 2:36

SEV Biblia, Chapter 19:11

Y a los varones que estaban a la puerta de la casa desde el menor hasta el mayor, hirieron con ceguera; mas ellos se fatigaban por hallar la puerta.

Clarke's Bible Commentary - Genesis 19:11

Verse 11. And they smote the men-with
blindness] This has been understood two ways: 1. The angels, by the power which God had given them, deprived these wicked men of a proper and regular use of their sight, so as either totally to deprive them of it, or render it so confused that they could no longer distinguish objects; or, 2. They caused such a deep darkness to take place, that they could not find Lot's door. The author of the book of Wisdom was evidently of this latter opinion, for he says they were compassed about with horrible great darkness, ver. 17. See a similar case of Elisha and the Syrians, 2 Kings vi. 18, &c.

Matthew Henry Commentary

Verses 1-29 - Lot was good, but there was not one more of the same character in the city. All the people of
Sodom were very wicked and vile. Care wa therefore taken for saving Lot and his family. Lot lingered; he trifled. Thus many who are under convictions about their spiritual state, and the necessity of a change, defer that needful work. The salvation of the most righteous men is of God's mercy, not by their ow merit. We are saved by grace. God's power also must be acknowledged in bringing souls out of a sinful state If God had not been merciful to us, our lingering had been our ruin. Lot must flee for his life. He must not hanker after Sodom. Such commands as these are given to thos who, through grace, are delivered out of a sinful state and condition Return not to sin and Satan. Rest not in self and the world. Reac toward Christ and heaven, for that is escaping to the mountain, shor of which we must not stop. Concerning this destruction, observe that it is a revelation of the wrath of God against sin and sinners of all ages. Let us learn from hence the evil of sin, and its hurtful nature it leads to ruin.


Original Hebrew

ואת 853 האנשׁים 376 אשׁר 834 פתח 6607 הבית 1004 הכו 5221 בסנורים 5575 מקטן 6996 ועד 5704 גדול 1419 וילאו 3811 למצא 4672 הפתח׃ 6607


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VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38

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