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  • PARALLEL BIBLE - Jeremiah 3:11


    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    King James Bible - Jeremiah 3:11

    And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.

    World English Bible

    Yahweh said to me, "Backsliding Israel has shown herself more righteous than treacherous Judah.

    Douay-Rheims - Jeremiah 3:11

    And the Lord said to me: The rebellious Israel hath justified her soul, in comparison of the treacherous Juda.

    Webster's Bible Translation

    And the LORD said to me, The backsliding Israel hath justified herself more than treacherous Judah.

    Original Hebrew

    ויאמר
    559 יהוה 3068 אלי 413 צדקה 6663 נפשׁה 5315 משׁבה 4878 ישׂראל 3478 מבגדה 898 יהודה׃ 3063

    Treasury of Scriptural Knowledge

    VERSE (11) -
    :8,22 Ho 4:16; 11:7

    SEV Biblia, Chapter 3:11

    Y me dijo el SEÑOR: Se ha justificado su alma la rebelde Israel en comparación de la desleal Judá.

    Clarke's Bible Commentary - Jeremiah 3:11

    Verse 11. Backsliding
    Israel hath justified herself more] She was less offensive in my eyes, and more excusable, than treacherous Judah. So it is said, Luke xviii. 14, the humbled publican went down to his house justified rather than the boasting Pharisee. The one was more to be pitied than the other, and more likely to receive the mercy of God.
    Matthew Henry Commentary
    Exhortations to repentance. (Jer. 3:1-5)
    Judah more guilty than Israel (Jer. 3:6-11) But pardon is promised. (Jer. 3:12-20) The children of Israel express their sorrow and repentance. (Jer. 3:21-25)

    Jer. 3:1-5 In repentance, it is good to think upon the sins of which we have been guilty, and the places and companies where they have bee committed. How gently the Lord had corrected them! In receivin penitents, he is God, and not man. Whatever thou hast said or don hitherto, wilt thou not from this time apply to me? Will not this grac of God overcome thee? Now pardon is proclaimed, wilt thou not take the benefit? They will hope to find in him the tender compassions of Father towards a returning prodigal. They will come to him as the Guid of their youth: youth needs a guide. Repenting sinners may encourag themselves that God will not keep his anger to the end. All God' mercies, in every age, suggest encouragement; and what can be s desirable for the young, as to have the Lord for their Father, and the Guide of their youth? Let parents daily direct their children earnestl to seek this blessing.

    Jer. 3:6-11 If we mark the crimes of those who break off from religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than thos who have actually perished in their sins; yet it will be small comfor in everlasting punishment, for them to know that others were viler tha they.

    Jer. 3:12-20 See God's readiness to pardon sin, and the blessing reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directe how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringin back the Jews in after-ages. God will graciously receive those tha return to him; and by his grace, he takes them out from among the rest The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy stat of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.

    Jer. 3:21-25 Sin is turning aside to crooked ways. And forgetting the Lord our God is at the bottom of all sin. By sin we bring ourselve into trouble. The promise to those that return is, God will heal their backslidings, by his pardoning mercy, his quieting peace, and his renewing grace. They come devoting themselves to God. They com disclaiming all expectations of relief and succour from any but the Lord. Therefore they come depending upon him only. He is the Lord, an he only can save. It points out the great salvation from sin Jesu Christ wrought out for us. They come justifying God in their troubles and judging themselves for their sins. True penitents learn to call sin shame, even the sin they have been most pleased with. True penitent learn to call sin death and ruin, and to charge upon it all the suffer. While men harden themselves in sin, contempt and misery ar their portion: for he that covereth his sins shall not prosper, but he that confesseth and forsaketh them, shall find mercy __________________________________________________________________


    Original Hebrew

    ויאמר 559 יהוה 3068 אלי 413 צדקה 6663 נפשׁה 5315 משׁבה 4878 ישׂראל 3478 מבגדה 898 יהודה׃ 3063


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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