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PARALLEL BIBLE - Jeremiah 39:3


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King James Bible - Jeremiah 39:3

And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rabmag, with all the residue of the princes of the king of Babylon.

World English Bible

that all the princes of the king of Babylon came in, and sat in the middle gate, [to wit], Nergal Sharezer, Samgarnebo, Sarsechim, Rabsaris, Nergal Sharezer, Rabmag, with all the rest of the princes of the king of Babylon.

Douay-Rheims - Jeremiah 39:3

And all the princes of the king of Babylon came in, and sat in the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Serezer, Rebmag, and all the rest of the princes of the king of Babylon.

Webster's Bible Translation

And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.

Original Hebrew

ויבאו
935 כל 3605 שׂרי 8269 מלך 4428 בבל 894 וישׁבו 3427 בשׁער 8179 התוך 8432 נרגל  שׂר  אצר 5371  סמגר  נבו 5562 שׂר  סכים 8310  רב  סריס 7249 נרגל  שׂר  אצר 5371  רב  מג 7248 וכל 3605 שׁארית 7611 שׂרי 8269 מלך 4428 בבל׃ 894

Treasury of Scriptural Knowledge

VERSE (3) -
Jer 1:15; 21:4; 38:17

SEV Biblia, Chapter 39:3

y entraron todos los príncipes del rey de Babilonia, y asentaron a la puerta del medio: Nergal-sarezer, Samgar-nebo, Sarsequim, y Rabsaris, Nergal-sarezer, Rabmag, y todos los demás príncipes del rey de Babilonia.

Clarke's Bible Commentary - Jeremiah 39:3

Verse 3. Sat in the middle
gate] The city of Jerusalem stood upon two hills, Sion to the south, and Acra to the north, with a deep valley between them. The gate of the center, as the term seems plainly to import, was a gate of communication in the middle of the valley, between the two parts of the city, sometimes called the higher and the lower city. The Chaldeans entered the city on the north side by a breach in the walls, and rushing forward and posting themselves in this gate, in the very heart or center of the city, became thereby masters at will of the whole. Zedekiah with his troop, perceiving this, fled out of the opposite gate on the south side. See Blayney. This is likely; but we know nothing positively on this subject.

Nergal-sharezer] These were the principal commanders; but Dr. Blayney thinks that instead of six persons, we have in reality but three, as the name that follows each is a title of office. Thus, Nergal-sharezer, who was Samgar; Nebusarsechim, who was Rab-saris; and Nergal-sharezer, who was Rab-mag. As Nergal-sharezer occurs twice here, and we know that Nebuzaradan was general-in-chief, the first Nergal- sharezer is probably a mistake for Nebuzar-adan, or some other of the commanders.

But these things are as uncertain as they are unimportant.


Matthew Henry Commentary
The taking of
Jerusalem. (Jer. 39:1-10) Jeremiah used well. (Jer 39:11-14) Promises of safety to Ebed-melech. (Jer. 39:15-18)

Jer. 39:1-10 Jerusalem was so strong, that the inhabitants believed the enemy could never enter it. But sin provoked God to withdraw his protection, and then it was as weak as other cities. Zedekiah had his eyes put out; so he was condemned to darkness who had shut his eye against the clear light of God's word. Those who will not believe God' words, will be convinced by the event. Observe the wonderful changes of Providence, how uncertain are earthly possessions; and see the jus dealings of Providence: but whether the Lord makes men poor or rich nothing will profit them while they cleave to their sins.

Jer. 39:11-14 The servants of God alone are prepared for all events and they are delivered and comforted, while the wicked suffer. The often meet with more kindness from the profane, than from hypocritica professors of godliness. The Lord will raise them up friends, do the good, and perform all his promises.

Jer. 39:15-18 Here is a message to assure Ebed-melech of a recompenc for his great kindness to Jeremiah. Because thou hast put thy trust in me, saith the Lord. God recompenses men's services according to their principles. Those who trust God in the way of duty, as this good ma did, will find that their hope shall not fail in times of the greates danger __________________________________________________________________


Original Hebrew

ויבאו 935 כל 3605 שׂרי 8269 מלך 4428 בבל 894 וישׁבו 3427 בשׁער 8179 התוך 8432 נרגל  שׂר  אצר 5371  סמגר  נבו 5562 שׂר  סכים 8310  רב  סריס 7249 נרגל  שׂר  אצר 5371  רב  מג 7248 וכל 3605 שׁארית 7611 שׂרי 8269 מלך 4428 בבל׃ 894


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