SEV Biblia, Chapter 6:26 El sacerdote que la ofreciere por expiación, la comerá; en el lugar santo será comida, en el atrio del tabernáculo del testimonio.
Clarke's Bible Commentary - Leviticus 6:26 Verse 26. The priest-shall eat it] From the expostulation of Moses with Aaron, chap. x. 17, we learn that the priest, by eating the sin-offering of the people, was considered as bearing their sin, and typically removing it from them: and besides, this was a part of their maintenance, or what the Scripture calls their inheritance; see Ezek. xliv. 27-30. This was afterwards greatly abused; for improper persons endeavoured to get into the priest's office merely that they might get a secular provision, which is a horrible profanity in the sight of God. See 1 Sam. ii. 36; Jer. xxiii. 12; Ezek. xxxiv. 2-4; and Hos iv. 8.
John Gill's Bible Commentary Ver. 26. The priest that offereth it for sin shall eat it , etc.] Thereby signifying that he bore the sin of the person that brought the offering, and made atonement for it; as a type of Christ, who bore the sins of his people in his own body on the tree, and made satisfaction for them; (see Leviticus 10:17 Hosea 4:8). This is to be understood not of that single individual priest only that was the offerer, but of him and his family; for, as Ben Gersom observes, it was impossible for one man to eat all the flesh of a beast at one meal or two; but it means, as he says, the family of the priest that then officiated, the male part; in the holy place shall it be eaten, in the court of the tabernacle of the congregation ; within the hangings, as Ben Gersom’s note is, with which the court of the tabernacle was hung and made; in some room in that part of the sanctuary did the priest, with his sons, eat of the holy offerings that were appropriated to them; an emblem of spiritual priests, believers in Christ, feeding in the church upon the provisions of his house, the goodness and fatness of it.
Matthew Henry Commentary Verses 24-30 - The blood of the sin-offering was to be washed out of the clothes of which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed This showed that the defilement was not wholly taken away by the offering; but the blood of Christ thoroughly cleanses from all sin. All these rules set forth the polluting nature of sin, and the removal of guilt from the sinner to the sacrifice. Behold and wonder at Christ' love, in that he was content to be made a sin-offering for us, and s to procure our pardon for continual sins and failings. He that knew n sin was made sin (that is, a sin-offering) for us, 2Co 5:21. Hence we have pardon, and not only pardon, but power also, against sin, Ro 8:3 __________________________________________________________________
Original Hebrew הכהן 3548 המחטא 2398 אתה 853 יאכלנה 398 במקום 4725 קדשׁ 6918 תאכל 398 בחצר 2691 אהל 168 מועד׃ 4150