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  • PARALLEL BIBLE - Leviticus 6:28


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

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    King James Bible - Leviticus 6:28

    But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.

    World English Bible

    But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in
    water.

    Douay-Rheims - Leviticus 6:28

    And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with
    water.

    Webster's Bible Translation

    But the earthen vessel in which it is boiled shall be broken: and if it shall be boiled in a brazen
    pot, it shall be both scoured, and rinsed in water.

    Original Hebrew

    וכלי
    3627  חרשׂ 2789  אשׁר 834  תבשׁל 1310  בו  ישׁבר 7665 ואם 518 בכלי 3627 נחשׁת 5178 בשׁלה 1310 ומרק 4838 ושׁטף 7857 במים׃ 4325

    Treasury of Scriptural Knowledge

    VERSE (28) -
    Le 11:33; 15:12 Heb 9:9,10

    SEV Biblia, Chapter 6:28

    Y el vaso de barro en que fuere cocida, será quebrado; y si fuere cocida en vaso de bronce, será fregado y lavado con agua.

    Clarke's Bible Commentary - Leviticus 6:28

    Verse 28. The earthen vessel-shall be broken] Calmet
    states that this should be considered as implying the vessels brought by individuals to the court of the temple or tabernacle, and not of the vessels that belonged to the priests for the ordinary service. That the people dressed their sacrifices sometimes in the court of the tabernacle, he gathers from 1 Sam. ii. 13, 14, to which the reader is desired to refer. In addition to what has been already said on the different subjects in this chapter, it may be necessary to notice a few more particulars. The perpetual meat-offering, dymt hjnm minchah tamid, ver. 20, the perpetual fire, dymt Ťa esh tamid, ver. 13, and the perpetual burnt-offering, dymt tl[ olath tamid, Exod. xxix. 42, translated by the Septuagint qusia diapantov, puo diapantov, and olokautwmiv and olokautwma diapantos, all cast much light on Heb. vii. 25, where it is said, Christ is able to save them to the uttermost (eis to pantelev, perpetually, to all intents and purposes) that come unto God by him; seeing he ever liveth (pantote zwn, he is perpetually living) to make intercession for them; in which words there is a manifest allusion to the perpetual minchah, the perpetual fire, and the perpetual burnt-offering, mentioned here by Moses. As the minchah, or gratitude-offering should be perpetual, so our gratitude for the innumerable mercies of God should be perpetual. As the burnt-offering must be perpetual, so should the sacrifice of our blessed Lord be considered as a perpetual offering, that all men, in all ages, should come unto God through him who is ever living, in his sacrificial character, to make intercession for men; and who is therefore represented even in the heavens as the Lamb just slain, standing before the throne, Rev. v. 6; Hebrews x. 19-22.

    And as the fire on the altar must be perpetual, so should the influences of the Holy Spirit in every member of the Church, and the flame of pure devotion in the hearts of believers, be ever energetic and permanent. A continual sacrifice for continual successive generations of sinners was essentially necessary. Continual influences of the Holy Spirit on the souls of men were essentially necessary to apply and render effectual this atonement, to the salvation of the soul. And incessant gratitude for the ineffable love of God, manifested by his unspeakable gift, is surely required of all those who have tasted that the Lord is gracious. Reader, dost thou feel thy obligations to thy Maker? Does the perpetual fire burn on the altar of thy heart? Art thou ever looking unto Jesus, and beholding, by faith, the Lamb of God which taketh away the sin of the world? And dost thou feel the influences of his Spirit, at all times witnessing with thy spirit that thou art his child, and exciting thee to acts of gratitude and obedience? If not, of what benefit has the religion of Christ been to thee to the present day? Of a contrary state to that referred to above, it may be well said, This is not the way to heaven, for the way of life is above to the wise, that they may depart from the snares of death beneath. Arise, therefore, and shake thyself from the dust; and earnestly call upon the Lord thy God, that he may save thy soul, and that thou fall not into the bitter pains of an eternal death.


    John Gill's Bible Commentary

    Ver. 28. But the earthen vessel wherein it is sodden shall be broken , etc.] That being porous, the liquor in which the sin offering was boiled might soak into it, and the smell of it be retained, and therefore, as such vessels were not very costly, they were ordered to be broken; but where the broken pieces were carried and laid, the Jewish writers are at a loss about; for, that vessels, which had served for holy uses, should be laid in an open public place and exposed, they thought was indecent; and as there might be in a course of time great quantities broken, it would look very disagreeable and unseemly to have them lie in heaps in the sanctuary; they therefore have framed a miracle, and conceit that they were swallowed up in the ground where they were laid f165 : and if it be sodden in a brazen it shall be both scoured and rinsed in water ; brass, being more valuable, must not be destroyed; and besides the liquor could not soak into that, and whatever scent it retained was easily and soon removed by scouring and rinsing; the former was with hot water, and the latter with cold, as Ben Gersom affirms.

    Matthew Henry Commentary

    Verses 24-30 - The
    blood of the sin-offering was to be washed out of the clothes of which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed This showed that the defilement was not wholly taken away by the offering; but the blood of Christ thoroughly cleanses from all sin. All these rules set forth the polluting nature of sin, and the removal of guilt from the sinner to the sacrifice. Behold and wonder at Christ' love, in that he was content to be made a sin-offering for us, and s to procure our pardon for continual sins and failings. He that knew n sin was made sin (that is, a sin-offering) for us, 2Co 5:21. Hence we have pardon, and not only pardon, but power also, against sin, Ro 8:3 __________________________________________________________________


    Original Hebrew

    וכלי 3627  חרשׂ 2789  אשׁר 834  תבשׁל 1310  בו  ישׁבר 7665 ואם 518 בכלי 3627 נחשׁת 5178 בשׁלה 1310 ומרק 4838 ושׁטף 7857 במים׃ 4325


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30

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