John Gill's Bible Commentary Ver. 4. And the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam , etc.] As one greatly provoked, and highly displeased, and which was shown at once; and in order to prevent the complaint getting among the people, and spreading, which might have been of bad consequence, as they were pretty much disposed to murmur and mutiny; as also to show that it was not through any solicitation of Moses that the Lord took this matter in hand, time not being allowed to him to make any application to him; for, as soon as ever Miriam and Aaron had uttered their speech against him, the Lord spake to them: come out ye three unto the tabernacle of the congregation ; everyone out of his tent, as Aben Ezra; though it is not improbable that they were all together in the tent of Moses, whither Aaron and Miriam were come to contend with him; the words seem to be spoken quick, and in haste, as being angry: and they three came out : of the place where they were, to the tabernacle of the congregation, that so the people might not hear what was said unto them, and what was the occasion of it.
Matthew Henry Commentary
Verses 1-9 - The patience of Moses was tried in his own family, as well as by the people. The pretence was, that he had married a foreign wife; but probably their pride was hurt, and their envy stirred up, by his superior authority. Opposition from our near relations, and from religious friends, is most painful. But this is to be looked for, an it will be well if in such circumstances we can preserve the gentlenes and meekness of Moses. Moses was thus fitted to the work he was calle to. God not only cleared Moses, but praised him. Moses had the spiri of prophecy in a way which set him far above all other prophets; yet he that is least in the kingdom of heaven, is greater than he; and ou Lord Jesus infinitely excels him, Heb 3:1. Let Miriam and Aaro consider whom it was they insulted. We have reason to be afraid of saying or doing any thing against the servants of God. And those ar presumptuous indeed who are not afraid to speak evil of dignities, 2P 2:10. The removal of God's presence is the surest and saddest token of God's displeasure. Woe to us, if he depart! he never departs, till by sin and folly we drive him from us.
Original Hebrew ויאמר559 יהוה3068 פתאם6597 אל413 משׁה4872 ואל413 אהרן175 ואל413 מרים4813 צאו3318 שׁלשׁתכם7969 אל413 אהל168 מועד4150 ויצאו3318 שׁלשׁתם׃7969
