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PARALLEL BIBLE - Numbers 12:10


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King James Bible - Numbers 12:10

And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

World English Bible

The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.

Douay-Rheims - Numbers 12:10

The cloud also that was over the tabernacle departed: and behold Mary appeared white as snow with a leprosy. And when Aaron had looked on her, and saw her all covered with leprosy,

Webster's Bible Translation

And the cloud departed from off the tabernacle; and behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and behold, she was leprous.

Original Hebrew

והענן
6051 סר 5493 מעל 5921 האהל 168 והנה 2009 מרים 4813 מצרעת 6879 כשׁלג 7950 ויפן 6437 אהרן 175 אל 413 מרים 4813 והנה 2009 מצרעת׃ 6879

Treasury of Scriptural Knowledge

VERSE (10) -
Ex 33:7-10 Eze 10:4,5,18,19 Ho 9:12 Mt 25:41

SEV Biblia, Chapter 12:10

¶ Y la nube se apartó del tabernáculo; y he aquí que María era leprosa como la nieve; y miró Aarón a María, y he aquí que estaba leprosa.

Clarke's Bible Commentary - Numbers 12:10

Verse 10. Miriam became leprous] It is likely Miriam was
chief in this mutiny; and it is probable that it was on this ground she is mentioned first, (see ver. 1,) and punished here, while Aaron is spared. Had he been smitten with the leprosy, his sacred character must have greatly suffered, and perhaps the priesthood itself have fallen into contempt. How many priests and preachers who deserved to be exposed to reproach and infamy, have been spared for the sake of the holy character they bore, that the ministry might not be blamed! But the just God will visit their transgressions in some other way, if they do not deeply deplore them and find mercy through Christ. Nothing tends to discredit the work of God so much as the transgressions and miscarriages of those who minister in holy things.

John Gill's Bible Commentary

Ver. 10. And the
cloud departed from off the tabernacle , etc.] Not from off the door of the tabernacle, as Aben Ezra, for that is implied in the last clause of ( Numbers 12:9), but from off that part of the tabernacle, the most holy place, where it had used to abide; but now it went up higher in the air, or removed at some distance from thence, which was a further indication of the sore displeasure of God; that as he would not stay with Aaron and Miriam at the door of the tabernacle, so neither would he suffer the cloud to continue over it, as it was wont to do, so long as they were there: and, behold, Miriam [became] leprous, [white] as snow ; was smote immediately with a leprosy by the Lord, as the hand of Moses was in a miraculous way, ( Exodus 4:6); and as Gehazi was, who was smitten of God in like manner, ( 2 Kings 5:27); in an ordinary and gradual leprosy, when it was all white, the man was clean, ( Leviticus 13:13); but in an extraordinary one, and which was immediately from God, and at once, in this case it was a sign it was incurable. Miriam only, and not Aaron, was smitten with a leprosy; though Chaskuni says, that some of their Rabbins were of opinion, that Aaron was; but this does not appear, nor is it likely that he should be thus defiled and dishonoured, being the priest of the Lord, and since he was not so deep in the transgression as Miriam, and was drawn into it by her, and also repented of it: and Aaron looked upon Miriam, and, behold, [she was] leprous ; he not only cast his eye upon her, as it were accidentally, and saw what was her case; but, as the priest of the Lord, looked upon her, as it was the business of his office to do, and perceived she was leprous, and was obliged to pronounce her so; and perhaps she was the first, after the law of the leprosy, that he was called to look upon, and pronounced her unclean, which must be a great mortification to him.

Matthew Henry Commentary

Verses 10-16 - The
cloud departed, and Miriam became leprous. When God goes, evi comes: expect no good when God departs. Her foul tongue, as Bishop Hal says, was justly punished with a foul face. Aaron, as priest, was judg of the leprosy. He could not pronounce her leprous without trembling knowing himself to be equally guilty. But if she was thus punished for speaking against Moses, what will become of those who sin agains Christ? Aaron, who joined his sister in speaking against Moses, i forced for himself and his sister, to beseech him, and to speak highl of him whom he had so lately blamed. Those who trample upon the saint and servants of God, will one day be glad to make court to them. It is well when rebukes produce confession of sin and repentance. Suc offenders, though corrected and disgraced, shall be pardoned. Mose made it appear, that he forgave the injury done him. To this pattern of Moses, and that of our Saviour, who said, "Father, forgive them," we must conform. A reason is given for Miriam's being put out of the cam for seven days; because thus she ought to accept the punishment of he sin. When under the tokens of God's displeasure for sin, it becomes u to take shame to ourselves. This hindered the people's progress in their march forward towards Canaan. Many things oppose us, but nothin so hinders us in the way to heaven, as sin __________________________________________________________________


Original Hebrew

והענן 6051 סר 5493 מעל 5921 האהל 168 והנה 2009 מרים 4813 מצרעת 6879 כשׁלג 7950 ויפן 6437 אהרן 175 אל 413 מרים 4813 והנה 2009 מצרעת׃ 6879


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