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  • PARALLEL BIBLE - Numbers 25:6


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    King James Bible - Numbers 25:6

    And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

    World English Bible

    Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of
    Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting.

    Douay-Rheims - Numbers 25:6

    And behold one of the children of Israel went in before his brethren to a harlot of Madian, in the sight of
    Moses, and of all the children of Israel, who were weeping before the door of the tabernacle.

    Webster's Bible Translation

    And, behold, one of the children of Israel came and brought to his brethren a Midianitish woman in the sight of
    Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

    Original Hebrew

    והנה
    2009 אישׁ 376 מבני 1121 ישׂראל 3478 בא 935 ויקרב 7126 אל 413 אחיו 251 את 853 המדינית 4084 לעיני 5869 משׁה 4872 ולעיני 5869 כל 3605 עדת 5712 בני 1121 ישׂראל 3478 והמה 1992 בכים 1058 פתח 6607 אהל 168 מועד׃ 4150

    Treasury of Scriptural Knowledge

    VERSE (6) -
    :14,15; 22:4; 31:2,9-16

    SEV Biblia, Chapter 25:6

    ¶ Entonces he aquí un varón de los hijos de Israel vino y trajo una madianita a sus hermanos, a ojos de Moisés y de toda la congregación de los hijos de Israel, llorando ellos a la puerta del tabernáculo del testimonio.

    Clarke's Bible Commentary - Numbers 25:6

    Verse 6. One of the
    children of Israel] Zimri, the son of Salu, a prince of a chief family in the tribe of Simeon, ver. 14, brought a Midianitish woman, Cozbi, daughter of Zur, head over a people of one of the chief families in Midian, ver. 15. The condition of these two persons plainly proves it to have been a matrimonial alliance, the one was a prince, the other a princess; therefore I must conclude that fornication or whoredom, in the common sense of the word, was not practiced on this occasion. The matter was bad enough, as the marriage was in flat opposition to the law of God; and we need not make it worse by representing the woman as a common prostitute, as the Vulgate and several others have done. In such a case this is absolutely inadmissible. Josephus positively says that Zimri had married Cozbi, Antiq., 1. iv., cap. 6; and if he had not said so, still the thing is nearly self-evident. See "chap. xxiv. 25".

    The children of Israel, who were weeping] This aggravated the crime, because the people were then in a state of great humiliation, because of the late impure and illegal transactions.


    John Gill's Bible Commentary

    Ver. 6. And, behold, one of the children of Israel came , etc.] From one of the cities of Moab or Midian, the latter rather, by what follows; where he had been, very probably, to an idolatrous feast, and had eaten of the sacrifices, and worshipped idols, and committed fornication with the daughters of the land; and not content with indulging himself with those impurities at a distance and where he was less known: brought unto his brethren a Midianitish woman ; into his father’s family, into a tent where his brethren dwelt: in the sight of Moses, and in the sight of all the congregation of the children of Israel ; in the most open and undisguised manner, into the midst of the camp, passing by Moses, and a great number of the people, who were gathered together on this solemn occasion, to seek the Lord, and humble themselves before him: who were weeping before the door of the tabernacle of the congregation ; the place where the people used to assemble together for religious exercises; here they were weeping and mourning for the sins and abominations that were committed among them, and on account of the punishment inflicted on many of them, by the hand of the civil magistrate, and because of the plague that was broke out upon them, from an angry God; by which it appears, that though there were many who had fallen into those foul sins, yet there were a great number which were not defiled with them, and sighed and cried for the abominations in the midst of them: and because the fact here recorded was such an amazing piece of impudence, the word “behold” is prefixed to the account of it, it being done in such a public, bold, and audacious manner, and at such a time, when so many had been hanged up for it, and the plague of God was broke out among the people on account of it, and good men were bewailing the sin, and the punishment of it; and if this was on a sabbath day, as the Samaritan Chronicle relates, it was a further aggravation of it.

    Matthew Henry Commentary

    Verses 6-15 - Phinehas, in the
    courage of zeal and faith, executed vengeance on Zimr and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.


    Original Hebrew

    והנה 2009 אישׁ 376 מבני 1121 ישׂראל 3478 בא 935 ויקרב 7126 אל 413 אחיו 251 את 853 המדינית 4084 לעיני 5869 משׁה 4872 ולעיני 5869 כל 3605 עדת 5712 בני 1121 ישׂראל 3478 והמה 1992 בכים 1058 פתח 6607 אהל 168 מועד׃ 4150


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

    PARALLEL VERSE BIBLE

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