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  • PARALLEL BIBLE - Numbers 35:32


    CHAPTERS: Numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    King James Bible - Numbers 35:32

    And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

    World English Bible

    "'You shall take no ransom for him who is fled to his city of refuge, that he may come again to dwell in the
    land, until the death of the priest.

    Douay-Rheims - Numbers 35:32

    The banished and fugitives before the death of the
    high priest may by no means return into their own cities.

    Webster's Bible Translation

    And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the
    land, until the death of the priest.

    Original Hebrew

    ולא
    3808 תקחו 3947 כפר 3724 לנוס 5127 אל 413 עיר 5892 מקלטו 4733 לשׁוב 7725 לשׁבת 3427 בארץ 776 עד 5704 מות 4194 הכהן׃ 3548

    Treasury of Scriptural Knowledge

    VERSE (32) -
    Ac 4:12 Ga 2:21; 3:10-13,22 Re 5:9

    SEV Biblia, Chapter 35:32

    Ni tampoco tomaréis precio del que huyó a su ciudad de acogimiento, para que vuelva a vivir en su tierra, hasta que muera el sacerdote.

    Clarke's Bible Commentary - Numbers 35:32

    Verse 32. Until the
    death of the priest.] Probably intended to typify, that no sinner can be delivered from his banishment from God, or recover his forfeited inheritance, till Jesus Christ, the great high priest, had died for his offenses, and risen again for his justification.

    John Gill's Bible Commentary

    Ver. 32. Moreover, ye shall take no satisfaction for him that is fled to the city of his
    refuge , etc.] Though for killing a man unawares: that he should come again to dwell in the land, until the death of the priest ; the high priest; such a man’s liberty was not to be purchased with money, nor even his life to be bought off, should he be taken without his city; a great ransom could not deliver him from the avenger, because he was guilty of this law, which so wisely and mercifully provided for him; and consequently guilty also of great ingratitude to God, as well as of a breach of his law, and of disrespect to his high priest, under whom he was protected.

    Matthew Henry Commentary

    Verses 9-34 - To show plainly the abhorrence of
    murder, and to provide the mor effectually for the punishment of the murderer, the nearest relation of the deceased, under the title of avenger of blood, (or the redeemer of blood,) in notorious cases, might pursue, and execute vengeance. distinction is made, not between sudden anger and malice aforethought both which are the crime of murder; but between intentionally strikin a man with any weapon likely to cause death, and an unintentional blow In the latter case alone, the city of refuge afforded protection Murder in all its forms, and under all disguises, pollutes a land Alas! that so many murders, under the name of duels, prize-fights, &c should pass unpunished. There were six cities of refuge; one or othe might be reached in less than a day's journey from any part of the land. To these, man-slayers might flee for refuge, and be safe, til they had a fair trial. If acquitted from the charge, they wer protected from the avenger of blood; yet they must continue within the bounds of the city till the death of the high priest. Thus we ar reminded that the death of the great High Priest is the only mean whereby sins are pardoned, and sinners set at liberty. These cities ar plainly alluded to, both in the Old and New Testament, we cannot doub the typical character of their appointment. Turn ye to the strong hold ye prisoners of hope, saith the voice of mercy, Zec 9:12, alluding to the city of refuge. St. Paul describes the strong consolation of fleeing for refuge to the hope set before us, in a passage alway applied to the gracious appointment of the cities of refuge, Heb 6:18 The rich mercies of salvation, through Christ, prefigured by thes cities, demand our regard. 1. Did the ancient city rear its towers of safety on high? See Christ raised up on the cross; and is he no exalted at the right hand of his Father, to be a Prince and a Saviour to give repentance and remission of sins? 2. Does not the highway of salvation, resemble the smooth and plain path to the city of refuge Survey the path that leads to the Redeemer. Is there an stumbling-block to be found therein, except that which an evil heart of unbelief supplies for its own fall? 3. Waymarks were set up pointing to the city. And is it not the office of the ministers of the gospel to direct sinners to Him? 4. The gate of the city stood open night an day. Has not Christ declared, Him that cometh unto me I will in nowis cast out? 5. The city of refuge afforded support to every one wh entered its walls. Those who have reached the refuge, may live by fait on Him whose flesh is meat indeed, and whose blood is drink indeed. 6 The city was a refuge for all. In the gospel there is no respect of persons. That soul lives not which deserves not Divine wrath; that sou lives not which may not in simple faith hope for salvation and lif eternal, through the Son of God __________________________________________________________________


    Original Hebrew

    ולא 3808 תקחו 3947 כפר 3724 לנוס 5127 אל 413 עיר 5892 מקלטו 4733 לשׁוב 7725 לשׁבת 3427 בארץ 776 עד 5704 מות 4194 הכהן׃ 3548


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

    PARALLEL VERSE BIBLE

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