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PARALLEL BIBLE - Proverbs 6:26


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King James Bible - Proverbs 6:26

For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

World English Bible

For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life.

Douay-Rheims - Proverbs 6:26

For the price of a harlot is scarce one loaf: but the woman catcheth the precious soul of a man.

Webster's Bible Translation

For by means of a lewd woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

Original Hebrew

כי
3588 בעד 1157 אשׁה 802 זונה 2181 עד 5704 ככר 3603 לחם 3899 ואשׁת 802 אישׁ 376 נפשׁ 5315 יקרה 3368 תצוד׃ 6679

Treasury of Scriptural Knowledge

VERSE (26) -
Pr 5:10; 29:3,8 Lu 15:13-15,30

SEV Biblia, Chapter 6:26

porque a causa de la mujer ramera es reducido el hombre a un bocado de pan; y la mujer caza la preciosa alma del varón.

Clarke's Bible Commentary - Proverbs 6:26

Verse 26. By means of a whorish
woman ] In following lewd women, a man is soon reduced to poverty and disease. The Septuagint gives this a strange turn: timh gar pornhv, osh kai enov artou. "For the price or hire of a whore is about one loaf." So many were they in the land, that they hired themselves out for a bare subsistence. The Vulgate, Syriac, and Arabic, give the same sense. The old MS. Bible has it thus: "The price forsothe of a strumpet is unneth oon lof: the woman forsothe taketh the precious liif of a mam". The sense of which is, and probably the sense of the Hebrew too, While the man hires the whore for a single loaf of bread; the woman thus hired taketh his precious life. She extracts his energy, and poisons his constitution. In the first clause hnwz hŤa ishshah zonah is plainly a prostitute; but should we render tŤa esheth, in the second clause, an adulteress? I think not. The versions in general join Ťya tŤa esheth ish, together, which, thus connected, signify no more than the wife of a man; and out of this we have made adulteress, and Coverdale a married woman.

I do not think that the Old MS. Bible gives a good sense; and it requires a good deal of paraphrase to extract the common meaning from the text.

Though the following verses seem to countenance the common interpretation, yet they may contain a complete sense of themselves; but, taken in either way, the sense is good, though the construction is a little violent.


John Gill's Bible Commentary

Ver. 26. For by means of a whorish woman [a man is brought] to a piece of bread , etc.] To be glad of one, and to beg for one, for the least morsel; it is expressive of the extreme poverty and want which harlots bring men to, who strip them of all their substance, and then send them going to get their bread as they can; thus the prodigal, having spent his substance with harlots, was so reduced as to desire the husks which swine ate, ( Luke 15:13-16); so spiritual fornication or idolatry leaves men without bread for their souls, brings them into spiritual poverty, and even to desperation and death; and the adulteress will hunt for the precious life ; or “soul” f157 ; not content with his precious substance, his jewels, his gold and silver; having stripped him of his goods and livelihood, though some think that is here intended; she lays snares for him, and draws him into those evils which bring him into the hands of her husband, who avenges himself by slaying the adulterer; or into the hands of the civil magistrate, by whom this sin of adultery was punished with death; nay, is the occasion of the ruin of his precious and immortal soul to all eternity: the precious souls of men are part of the wares of antichrist, ( Revelation 18:13).

Matthew Henry Commentary

Verses 20-35 - The word of
God has something to say to us upon all occasions. Let no faithful reproofs ever make us uneasy. When we consider how much thi sin abounds, how heinous adultery is in its own nature, of what evi consequence it is, and how certainly it destroys the spiritual life in the soul, we shall not wonder that the cautions against it are so ofte repeated. Let us notice the subjects of this chapter. Let us remembe Him who willingly became our Surety, when we were strangers an enemies. And shall Christians, who have such prospects, motives, an examples, be slothful and careless? Shall we neglect what is pleasin to God, and what he will graciously reward? May we closely watch ever sense by which poison can enter our minds or affections __________________________________________________________________


Original Hebrew

כי 3588 בעד 1157 אשׁה 802 זונה 2181 עד 5704 ככר 3603 לחם 3899 ואשׁת 802 אישׁ 376 נפשׁ 5315 יקרה 3368 תצוד׃ 6679


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