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  • PARALLEL BIBLE - Revelation 22:21

    CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21




    King James Bible - Revelation 22:21

    The grace of our Lord Jesus Christ be with you all. Amen.

    World English Bible

    The grace of the Lord Jesus Christ be with all the saints. Amen.

    Douay-Rheims - Revelation 22:21

    The grace of our Lord Jesus Christ be with you all. Amen.

    Webster's Bible Translation

    The grace of our Lord Jesus Christ be with you all. Amen.

    Greek Textus Receptus

    3588 χαρις 5485 του 3588 κυριου 2962 ημων 2257 ιησου 2424 χριστου 5547 μετα 3326 παντων 3956 υμων 5216 αμην 281

    Treasury of Scriptural Knowledge

    VERSE (21) -
    Re 1:18 So 8:14 Isa 25:9 Joh 21:25 2Ti 4:8 Heb 9:28 2Pe 3:12-14

    SEV Biblia, Chapter 22:21

    La gracia de nuestro Seor Jess el Cristo sea con todos vosotros. Amn.

    Clarke's Bible Commentary - Revelation 22:21

    Verse 21. The
    grace of our Lord Jesus Christ] May the favour and powerful influence of Jesus Christ be with you all; you of the seven Churches, and the whole Church of Christ in every part of the earth, and through all the periods of time.

    Instead of pantwn umwn, you all, the most excellent MSS. and versions have pantwn twn agiwn, all the saints. This reading Griesbach has received into the text as indisputably genuine.

    Amen.] So be it! and so shall it be for ever and ever. The opinion of Dr. Priestley, concerning the authenticity of this book, and the manner in which it is written, should not be withheld from either the learned or pious reader. "I think it impossible for any intelligent and candid person to peruse this book without being struck in the most forcible manner with the peculiar dignity and sublimity of its composition, superior to that of any other writing whatever; so as to be convinced that, considering the age in which it appeared, none but a person divinely inspired could have written it.

    These prophecies are also written in such a manner as to satisfy us that the events announced to us were really foreseen, being described in such a manner as no person writing without that knowledge could have done.

    This requires such a mixture of clearness and obscurity as has never yet been imitated by any forgers of prophecy whatever. Forgeries, written of course after the events, have always been too plain. It is only in the Scriptures, and especially in the book of Daniel, and this of the Revelation, that we find this happy mixture of clearness and obscurity in the accounts of future events." - Notes on Revelation.

    The Subscriptions to this book are both few and unimportant:- The CODEX ALEXANDRINUS has simply-The Revelation of John.

    The SYRIAC doubles the Amen.

    The AETHIOPIC. - Here is ended the vision of John, the Apocalypse; Amen: this is, as one might say, the vision which he saw in his life; and it was written by the blessed John, the evangelist of God.

    VULGATE and COPTIC nothing.

    ANCIENT ARABIC. - By the assistance of our Lord Jesus Christ, the vision of John, the apostle and evangelist, the beloved of the Lord, is finished: this is the Apocalypse which the Lord revealed to him for the service of men. To Him be glory for ever and ever.

    HAVING now brought my short notes on this very obscure book to a conclusion, it may be expected that, although I do not adopt any of the theories which have been delivered concerning it, yet I should give the most plausible scheme of the ancients or moderns which has come to my knowledge. This I would gladly do if I had any scheme to which I could give a decided preference. However, as I have given in the preface the scheme of Professor Wetstein, it is right that I should, at the conclusion, give the scheme of Mr. Lowman, which is nearly the same with that of Bishop Newton, and which, as far as I can learn, is considered by the most rational divines as being the most consistent and probable.

    The scheme of the learned and pious Bengel may be found in the late Rev. John Wesley's notes on this book; that of Mr. Lowman, which now follows, may he found at the end of Dr. Dodd's notes.

    Among other objections to this and all such schemes, I have this, which to me appears of vital consequence; its dates are too late. I think the book was written before the destruction of Jerusalem, and not in 95 or 96, the date which I follow in the margin; which date I give, not as my own opinion, but the opinion of others.

    John Gill's Bible Commentary

    Ver. 21. The grace of our Lord Jesus Christ be with you all. Amen .] That is, let a sense of the love of Christ, shown in all his regards to his church and people, which is always the same in itself, though the saints have not always the same perception of it, abide upon you: may you see your interest in the redeeming grace of Christ, in all its branches, and in his justifying, pardoning, sanctifying, and persevering grace; let the fulness of grace in Christ be the object of your trust and confidence; may you have a supply from it to enable you to overcome every temptation, to exercise every grace, and discharge every duty. This shows this book was written in the form of an epistle, and sent to the seven churches of Asia, ( Revelation 1:11) and through them to the churches in all ages. It begins with a salutation of them, ( Revelation 1:4) and ends with one commonly used by the Apostle Paul in all his epistles, ( 2 Thessalonians 3:17,18). The Arabic version, instead of you, reads us; and the Complutensian edition and the Syriac version read, with all the saints.

    Matthew Henry Commentary

    Verses 20, 21 - After discovering these things to his people on
    earth, Christ seems to take leave of them, and return to heaven; but he assures them it shal not be long before he comes again. And while we are busy in the dutie of our different stations of life; whatever labours may try us whatever difficulties may surround us, whatever sorrows may press u down, let us with pleasure hear our Lord proclaiming, Behold, I com quickly; I come to put an end to the labour and suffering of m servants. I come, and my reward of grace is with me, to recompense with royal bounty, every work of faith and labour of love. I come to receive my faithful, persevering people to myself, to dwell for ever in that blissful world. Amen, even so, come, Lord Jesus. A blessing close the whole. By the grace of Christ we must be kept in joyful expectatio of his glory, fitted for it, and preserved to it; and his glorious appearance will be joyful to those who partake of his grace and favou here. Let all add, Amen. Let us earnestly thirst after greater measure of the gracious influences of the blessed Jesus in our souls, and his gracious presence with us, till glory has made perfect his grace towar us. Glory be to the Father, and to the Son, and to the Holy Ghost; a it was in the beginning, is now, and ever shall be, world without end Amen __________________________________________________________________

    Greek Textus Receptus

    3588 T-NSF χαρις 5485 N-NSF του 3588 T-GSM κυριου 2962 N-GSM ημων 2257 P-1GP ιησου 2424 N-GSM χριστου 5547 N-GSM μετα 3326 PREP παντων 3956 A-GPM υμων 5216 P-2GP αμην 281 HEB

    Vincent's NT Word Studies

    21. Our
    Lord (hmwn). Omit.

    With you all (meta pantwn umwn). The readings differ. Some read meta pantwn with all, omitting you. Others, meta twn aJgiwn with the saints.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21


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