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  • PARALLEL BIBLE - Romans 8:10


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    King James Bible - Romans 8:10

    And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

    World English Bible

    If Christ is in you, the
    body is dead because of sin, but the spirit is alive because of righteousness.

    Douay-Rheims - Romans 8:10

    And if Christ be in you, the
    body indeed is dead, because of sin; but the spirit liveth, because of justification.

    Webster's Bible Translation

    And if Christ is in you, the
    body is dead because of sin; but the Spirit is life because of righteousness.

    Greek Textus Receptus


    ει
    1487 COND δε 1161 CONJ χριστος 5547 N-NSM εν 1722 PREP υμιν 5213 P-2DP το 3588 T-NSN μεν 3303 PRT σωμα 4983 N-NSN νεκρον 3498 A-NSN δι 1223 PREP αμαρτιαν 266 N-ASF το 3588 T-NSN δε 1161 CONJ πνευμα 4151 N-NSN ζωη 2222 N-NSF δια 1223 PREP δικαιοσυνην 1343 N-ASF

    Treasury of Scriptural Knowledge

    VERSE (10) -
    Joh 6:56; 14:20,23; 15:5; 17:23 2Co 13:5 Eph 3:17 Col 1:27

    SEV Biblia, Chapter 8:10

    ¶ Pero si el Cristo est en vosotros, el cuerpo a la verdad es muerto a causa del pecado; mas el espíritu vive a causa de la justicia.

    Clarke's Bible Commentary - Romans 8:10

    Verse 10. And if
    Christ be in you, &c.] This is the criterion by which you may judge of the state of grace in which ye stand. If Christ dwell in your hearts by faith, the body is dead because of sin, di amartian, in reference to sin; the members of your body no more perform the work of sin than the body of a dead man does the functions of natural life. Or the apostle may mean, that although, because of sin, the life of man is forfeited; and the sentence, dust thou art, and unto dust thou shalt return, must be fulfilled on every human being, until the judgment of the great day; yet, their souls being quickened by the indwelling Spirit of Christ, which enables them to live a life of righteousness, they receive a full assurance that their bodies, which are now condemned to death because of sin, shall be raised again to a life of immortal glory.

    John Gill's Bible Commentary

    Ver. 10. And if
    Christ be in you , etc..] Not as he is in the whole world, and in all his creatures, or circumscriptively, and to the exclusion of himself elsewhere; for his person is above in heaven, his blood is within the vail, his righteousness is upon his people, and his Spirit and grace are in them; and so he comes to be in them, he is formed in their hearts by the Spirit of God in regeneration, when the Father reveals him not only to them, but in them; and he himself enters and takes possession of them as his own, manifests himself to them, communicates his grace, and grants them communion with him. This being their case, the body is dead because of sin : by which is meant, not the body of sin, though this is called a body, and a body of death, yet is not dead, much less is it so by reason of sin; but this fleshly body, because liable to afflictions, which are called deaths, has the seeds of mortality in it, and shall in a little time die, notwithstanding the gift of it to Christ, though it is redeemed by his blood, and united to him; the reason of it is not merely the decree of God, nor does it arise from the original constitution of the body, but sin is the true reason of it, sin original and actual, indwelling sin, but not by way of punishment for it, for Christ has bore that, death is one of the saints' privileges, it is for their good, and therefore desired by them; but that they might be rid of it, and free from all those troubles which are the consequences of it: but the spirit is life, because of righteousness ; not the Spirit of God, who lives in himself, is the author of life to others, of natural and spiritual life, continues as a principle of life in the saints, is the pledge of everlasting life, and is so to them because of the righteousness of Christ nor grace, or the new creature, which is sometimes called Spirit, and may be said to be life, it lives unto righteousness, and is owing to and supported by the righteousness of the Son of God; but the soul of man is here meant, in opposition to the body, which is of a spiritual nature, immaterial and immortal; and this may be said in believers to be life or live, for it not only lives naturally, but spiritually; it lives a life of holiness from Christ, a life of faith upon him, and a life of justification by him, and will live eternally; first in a separate state from the body after death, till the resurrection morn, it does not die with the body, nor sleep with it in the grave, nor is it in any limbus or state of purgatory, but in paradise, in heaven, in the arms and presence of Christ, where it is not inactive, but employed in the best of service: and after the resurrection it will live with the body in glory for evermore; and this is owing to righteousness, not to the righteousness of man, but the imputed righteousness of Christ; for as it was sin, and loss of righteousness thereby which brought death on man, the righteousness of Christ is that on which believers live now, and is their right and title to eternal life hereafter.

    Matthew Henry Commentary

    Verses 10-17 - If the Spirit be in us,
    Christ is in us. He dwells in the heart by faith. Grace in the soul is its new nature; the soul is alive to God and has begun its holy happiness which shall endure for ever. The righteousness of Christ imputed, secures the soul, the better part from death. From hence we see how much it is our duty to walk, no after the flesh, but after the Spirit. If any habitually live accordin to corrupt lustings, they will certainly perish in their sins, whateve they profess. And what can a worldly life present, worthy for a momen to be put against this noble prize of our high calling? Let us then, by the Spirit, endeavour more and more to mortify the flesh. Regeneratio by the Holy Spirit brings a new and Divine life to the soul, though in a feeble state. And the sons of God have the Spirit to work in them the disposition of children; they have not the spirit of bondage, which the Old Testament church was under, through the darkness of tha dispensation. The Spirit of adoption was not then plentifully poure out. Also it refers to that spirit of bondage, under which many saint were at their conversion. Many speak peace to themselves, to whom God does not speak peace. But those who are sanctified, have God's Spiri witnessing with their spirits, in and by his speaking peace to the soul. Though we may now seem to be losers for Christ, we shall not, we cannot, be losers by him in the end.


    Greek Textus Receptus


    ει
    1487 COND δε 1161 CONJ χριστος 5547 N-NSM εν 1722 PREP υμιν 5213 P-2DP το 3588 T-NSN μεν 3303 PRT σωμα 4983 N-NSN νεκρον 3498 A-NSN δι 1223 PREP αμαρτιαν 266 N-ASF το 3588 T-NSN δε 1161 CONJ πνευμα 4151 N-NSN ζωη 2222 N-NSF δια 1223 PREP δικαιοσυνην 1343 N-ASF

    Vincent's NT Word Studies

    10. The
    body. The believer's natural body.

    The spirit. The believer's human spirit.


    Robertson's NT Word Studies

    8:10 {The body is dead} (to men swma nekron). Has the seeds of death in it and will die "because of Sin." {The spirit is life} (to de pneuma zwe). The redeemed human spirit. He uses zwe (life) instead of z"sa (living), "God-begotten, God-sustained life" (Denney), if Christ is in you.


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