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  • PARALLEL BIBLE - Zephaniah 1:1


    CHAPTERS: Zephaniah 1, 2, 3     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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    King James Bible - Zephaniah 1:1

    The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.

    World English Bible

    The word of Yahweh which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.

    Douay-Rheims - Zephaniah 1:1

    The word of the Lord that came to Sophonias the son of Chusi, the son of Godolias, the son of Amarias, the son of Ezechias, in the days of Josias the son of Amon king of Juda.

    Webster's Bible Translation

    The word of the LORD which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.

    Original Hebrew

    דבר
    1697 יהוה 3068 אשׁר 834 היה 1961 אל 413 צפניה 6846 בן 1121 כושׁי 3569 בן 1121 גדליה 1436 בן 1121 אמריה 568 בן 1121 חזקיה 2396 בימי 3117 יאשׁיהו 2977 בן 1121 אמון 526 מלך 4428 יהודה׃ 3063

    Treasury of Scriptural Knowledge

    VERSE (1) -
    Eze 1:3 Ho 1:1 2Ti 3:16 2Pe 1:19

    SEV Biblia, Chapter 1:1

    ¶ Palabra del SEÑOR que fue a Sofonías hijo de Cusi, hijo de Gedalías, hijo de Amarías, hijo de Ezequías, en días de Josías hijo de Amón, rey de Judá.

    Clarke's Bible Commentary - Zephaniah 1:1

    Verse 1. The word of the
    Lord which came unto Zephaniah] Though this prophet has given us so large a list of his ancestors, yet little concerning him is known, because we know nothing certain relative to the persons of the family whose names are here introduced. We have one chronological note which is of more value for the correct understanding of his prophecy than the other could have been, how circumstantially soever it had been delivered; viz., that he prophesied in the days of Josiah, son of Amon, king of Judah; and from the description which he gives of the disorders which prevailed in Judea in his time, it is evident that he must have prophesied before the reformation made by Josiah, which was in the eighteenth year of his reign. And as he predicts the destruction of Nineveh, chap. ii. 13, which, as Calmet remarks, could not have taken place before the sixteenth of Josiah, allowing with Berosus twenty-one years for the reign of Nabopolassar over the Chaldeans; we must, therefore, place this prophecy about the beginning of the reign of Josiah, or from B.C. 640 to B.C. 609. But see the chronological notes.

    John Gill's Bible Commentary

    Ver. 1. The word of the
    Lord which came unto Zephaniah the son of Cushi , etc.] This is the title of the book, which expresses the subject matter of it, the word of the Lord; the word of prophecy from the Lord, as the Targum; and shows the divine authority of it; that it was not of himself, nor from any man, but was of God; as well as describes the penman of it by his descent: who or what this his father was; whether a prophet, according to the rule the Jews give, that, when the name of a prophet and his father’s name are mentioned, he is a prophet, the son of a prophet; or, whether a prince, a person of some great family, and even of the blood royal, as some have thought, is not certain; or who those after mentioned: the son of Gedaliah, the son of Amariah, the son of Hizkiah ; which last name, consisting of the same letters with Hezekiah, king of Judah, some have thought, as Aben Ezra, that he is intended; and that Zephaniah was a great-grandson of his; and which some think is confirmed by his style and diction, and by the freedom he used with the king’s family, ( Zephaniah 1:8) but it is objected, that, if so it was, Hizkiah, or Hezekiah, would have been called king of Judah; that it does not appear that Hezekiah had any other son besides Manasseh; and that there was not a sufficient distance of time from Hezekiah for four descents; and that, in fact, there were but three generations from him to Josiah, in whose days Zephaniah prophesied, as follows; though it is very probable that these progenitors of the prophet were men of note and character, and therefore mentioned, as well as to distinguish him from others of the same name, who lived in the days of Josiah the son of Amon king of Judah : not Amos, as the Arabic version: Amon and Manasseh, who reigned between Hezekiah and Josiah, were both wicked princes, and introduced idolatrous worship among the Jews; which Josiah in the twelfth year of his reign began to purge the people from, and endeavoured a reformation; but whether it was before or after that Zephaniah delivered out this prophecy is not certain; it may seem to be before, by the corruption of the times described in it; and so it may be thought to have some influence upon the after reformation; though it is thought by many it was after; since, had he been in this office before the finding of the book of the law, he, and not Huldah the prophetess, would have been consulted, ( 2 Kings 22:14) nor could the people so well have been taxed with a perversion of the law, had it not been as yet found, ( Zephaniah 3:4) and, besides, the reformation seems to be hinted at in this prophecy, since mention is made of the remnant of Baal, which supposes a removal of many of his images; and also notice is taken of some that apostatized after the renewal of the covenant, ( Zephaniah 1:4,6) moreover, the time of the Jews’ destruction and captivity is represented as very near, ( Zephaniah 1:7,14) which began a little after the death of Josiah, in the fourth year of Jehoiakim; to which Dr.

    Lightfoot adds, that the prophet prophesies against the king’s children, Jehoahaz, Jehoiakim, and Zedekiah, for their new fashions, and newfangled apparel, ( Zephaniah 1:8) and therefore it must be in the latter part of his reign; and, if so, it shows how a people may relapse into sin after the greatest endeavours for their good, and the best of examples set them. Mr.

    Whiston and Mr. Bedford place him in the latter part of his reign, about 611 or 612 B.C.: there were three that prophesied about this time, Zephaniah, Jeremiah, and Huldah the prophetess; of whom the Jewish Rabbins say, as Kimchi quotes them, Jeremiah prophesied in the streets, Zephaniah in the synagogues, and Huldah among the women.


    Matthew Henry Commentary

    Verses 1-6 - Ruin is coming, utter ruin; destruction from the Almighty. The servant of God all proclaim, There is no peace for the wicked. The expression are figurative, speaking every where desolation; the land shall be lef without inhabitants. The sinners to be consumed are, the professe idolaters, and those that worship Jehovah and idols, or swear to the Lord, and to Malcham. Those that think to divide their affections an worship between God and idols, will come short of acceptance with God for what communion can there be between light and darkness? If Sata have half, he will have all; if the Lord have but half, he will have none. Neglect of God shows impiety and contempt. May none of us be among those who draw back unto perdition, but of those who believe to the saving of the soul.


    Original Hebrew

    דבר 1697 יהוה 3068 אשׁר 834 היה 1961 אל 413 צפניה 6846 בן 1121 כושׁי 3569 בן 1121 גדליה 1436 בן 1121 אמריה 568 בן 1121 חזקיה 2396 בימי 3117 יאשׁיהו 2977 בן 1121 אמון 526 מלך 4428 יהודה׃ 3063


    CHAPTERS: 1, 2, 3
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

    PARALLEL VERSE BIBLE

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