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PARALLEL HISTORY BIBLE - 1 Chronicles 1:27


CHAPTERS: 1 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29     

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LXX- Greek Septuagint - 1 Chronicles 1:27

αβρααμ 11

Douay Rheims Bible

Abram, this is Abraham.

King James Bible - 1 Chronicles 1:27

Abram; the same is Abraham.

World English Bible

Abram (the same is Abraham).

World Wide Bible Resources


1Chronicles 1:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.xiii Pg 12
Gen. xv. 6, Gen. xvii. 5; comp. Rom. iv. 3.



Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

1165


Anf-01 ii.ii.x Pg 3
Gen. xii. 1–3.

And again, on his departing from Lot, God said to him. “Lift up thine eyes, and look from the place where thou now art, northward, and southward, and eastward, and westward; for all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth, [so that] if a man can number the dust of the earth, then shall thy seed also be numbered.”47

47


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Npnf-201 iii.vii.xix Pg 21


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Anf-01 ii.ii.x Pg 2
Isa. xli. 8; 2 Chron. xx. 7; Judith viii. 19; Jas. ii. 23.

was found faithful, inasmuch as he rendered obedience to the words of God. He, in the exercise of obedience, went out from his own country, and from his kindred, and from his father’s house, in order that, by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, “Get thee out from thy country, and from thy kindred, and from thy father’s house, into the land which I shall show thee. And I will make thee a great nation, and will bless thee, and make thy name great, and thou shall be blessed. And I will bless them that bless thee, and curse them that curse thee; and in thee shall all the families of the earth be blessed.”46

46


Anf-01 v.iii.x Pg 11
Matt. iii. 9; Isa. xli. 8; Jas. ii. 23. Some read, “children of God, friends of Abraham.”

and in his seed all those have been blessed704

704


Anf-03 iv.ix.ii Pg 15
See Isa. xli. 8; Jas. ii. 23.

if not on the ground of equity and righteousness, (in the observance) of a natural law? Whence was Melchizedek named “priest of the most high God,”1150

1150


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(27) - 

Ge 11:27-32; 17:5 Jos 24:2 Ne 9:7


PARALLEL VERSE BIBLE

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