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    CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48




    LXX- Greek Septuagint - Acts 10:40

    τουτον 5126 ο 3588 θεος 2316 ηγειρεν 1453 5656 τη 3588 τριτη 5154 ημερα 2250 και 2532 εδωκεν 1325 5656 αυτον 846 εμφανη 1717 γενεσθαι 1096 5635

    Douay Rheims Bible

    Him God raised up the
    third day, and gave him to be made manifest,

    King James Bible - Acts 10:40

    Him God raised up the
    third day, and shewed him openly;

    World English Bible

    God raised him up the
    third day, and gave him to be revealed,

    Early Church Father Links

    Npnf-108 ii.LXVI Pg 21, Npnf-111 vi.xxiii Pg 13

    World Wide Bible Resources

    Acts 10:40

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 iv.ii.ii Pg 6
    Comp. Acts xvii. 31.

    His blood will God require of those who do not believe in Him.349

    349 Or, “who do not obey him.”

    <index subject1="Commandments, of God" title="33" id="iv.ii.ii-p7.1"/><index subject1="Believers" subject2="what Christ is to them" title="33" id="iv.ii.ii-p7.2"/>But He who raised Him up from the dead will raise350


    Anf-01 ix.iv.xvii Pg 11
    Rom. i. 1–4.

    And again, writing to the Romans about Israel, he says: “Whose are the fathers, and from whom is Christ according to the flesh, who is God over all, blessed for ever.”3577


    Anf-01 ix.iv.xxiii Pg 4
    Rom. i. 3, 4.

    Anf-03 v.iv.v.xviii Pg 19
    “It is most certain that the Son of God, the second Person of the Godhead, is in the writings of the fathers throughout called by the title of Spirit, Spirit of God, etc.; with which usage agree the Holy Scriptures. See Pet. iii. 18-20" id="v.iv.v.xviii-p19.1" parsed="|Mark|2|8|0|0;|Rom|1|3|1|4;|1Tim|3|16|0|0;|Heb|9|14|0|0;|1Pet|3|18|3|20" osisRef="Bible:Mark.2.8 Bible:Rom.1.3-Rom.1.4 Bible:1Tim.3.16 Bible:Heb.9.14 Bible:1Pet.3.18-1Pet.3.20">Mark ii. 8; Rom. i. 3, 4; 1 Tim. iii. 16; Heb. ix. 14; 1 Pet. iii. 18–20; also John vi. 63; compared with 56.”—Bp. Bull, Def. Nic. Creed (translated by the translator of this work), vol. i. p. 48 and note X. [The whole passage should be consulted.]

    was operating and preaching on earth, it was necessary that the portion of the Holy Spirit which, in the form of the prophetic gift,4154

    4154 Ex forma prophetici moduli.

    had been through John preparing the ways of the Lord, should now depart from John,4155


    Anf-03 v.ix.xxvii Pg 9
    Ver. 4.

    in which words He will be God, and the Word—the Son of God. We see plainly the twofold state, which is not confounded, but conjoined in One Person—Jesus, God and Man. Concerning Christ, indeed, I defer what I have to say.8157

    8157 See next chapter.

    (I remark here), that the property of each nature is so wholly preserved, that the Spirit8158

    8158 i.e., Christ’s divine nature.

    on the one hand did all things in Jesus suitable to Itself, such as miracles, and mighty deeds, and wonders; and the Flesh, on the other hand, exhibited the affections which belong to it. It was hungry under the devil’s temptation, thirsty with the Samaritan woman, wept over Lazarus, was troubled even unto death, and at last actually died. If, however, it was only a tertium quid, some composite essence formed out of the Two substances, like the electrum (which we have mentioned), there would be no distinct proofs apparent of either nature. But by a transfer of functions, the Spirit would have done things to be done by the Flesh, and the Flesh such as are effected by the Spirit; or else such things as are suited neither to the Flesh nor to the Spirit, but confusedly of some third character. Nay more, on this supposition, either the Word underwent death, or the flesh did not die, if so be the Word was converted into flesh; because either the flesh was immortal, or the Word was mortal. Forasmuch, however, as the two substances acted distinctly, each in its own character, there necessarily accrued to them severally their own operations, and their own issues. Learn then, together with Nicodemus, that “that which is born in the flesh is flesh, and that which is born of the Spirit is Spirit.”8159


    Anf-03 v.x.vii Pg 8
    Rom. iv. 25.

    Already has Wisdom butchered herself also. The character of words depends not on the sound only, but on the meaning also, and they must be heard not merely by ears, but also by minds. He who does not understand, believes God to be cruel; although for him also who does not understand, an announcement has been made to restrain his harshness in understanding otherwise than aright. “For who,” says the apostle, “has known the mind of the Lord? or who has been His counsellor, to teach Him? or who has pointed out to Him the way of understanding?”8263


    Anf-01 ix.iv.xvii Pg 49
    Rom. vi. 3, 4.

    But again, showing that Christ did suffer, and was Himself the Son of God, who died for us, and redeemed us with His blood at the time appointed beforehand, he says: “For how is it, that Christ, when we were yet without strength, in due time died for the ungodly? But God commendeth His love towards us, in that, while we were yet sinners, Christ died for us. Much more, then, being now justified by His blood, we shall be saved from wrath through Him. For if, when we were enemies, we were reconciled to God by the death of His Son; much more, being reconciled, we shall be saved by His life.”3609


    Anf-03 v.viii.xlvii Pg 12
    Rom. vi. 3, 4.

    And that you may not suppose that this is said merely of that life which we have to walk in the newness of, through baptism, by faith, the apostle with superlative forethought adds: “For if we have been planted together in the likeness of Christ’s death, we shall be also in the likeness of His resurrection.”7612


    Anf-03 Pg 12
    Isa. iii. 9.

    saying, Let us bind the just one, because he is displeasing to us.”1504


    Anf-03 iv.xi.xl Pg 3
    Rom. vi. 4.

    and because unclean, it is actively sinful, and suffuses even the flesh (by reason of their conjunction) with its own shame. Now although the flesh is sinful, and we are forbidden to walk in accordance with it,1756


    Anf-03 v.viii.xlvii Pg 7
    Ver. 11.

    To what?  To the flesh? No, but “unto sin.”7607


    Anf-03 v.viii.xlvii Pg 8
    Ver. 11.

    Accordingly as to the flesh they will be saved—“alive unto God in Christ Jesus,”7608


    Anf-03 v.viii.xlvii Pg 9
    Ver. 11.

    through the flesh of course, to which they will not be dead; since it is “unto sin,” and not to the flesh, that they are dead.  For he pursues the point still further:  “Let not sin therefore reign in your mortal body, that ye should obey it, and that ye should yield your members as instruments of unrighteousness unto sin: but yield ye yourselves unto God, as those that are alive from the dead”—not simply alive, but as alive from the dead—“and your members as instruments of righteousness.”7609


    Anf-01 iv.ii.ii Pg 8
    Comp 1 Cor. vi. 14; 2 Cor. iv. 14; Rom. viii. 11.

    up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; “not rendering evil for evil, or railing for railing,”351


    Anf-01 ix.iv.xvii Pg 53
    Rom. viii. 11.

    This he does not utter to those alone who wish to hear: Do not err, [he says to all:] Jesus Christ, the Son of God, is one and the same, who did by suffering reconcile us to God, and rose from the dead; who is at the right hand of the Father, and perfect in all things; “who, when He was buffeted, struck not in return; who, when He suffered, threatened not;”3613


    Anf-01 ix.vii.viii Pg 4
    Rom. viii. 11.

    What, then, are mortal bodies? Can they be souls? Nay, for souls are incorporeal when put in comparison with mortal bodies; for God “breathed into the face of man the breath of life, and man became a living soul.” Now the breath of life is an incorporeal thing. And certainly they cannot maintain that the very breath of life is mortal. Therefore David says, “My soul also shall live to Him,”4486


    Anf-02 vi.iv.iii Pg 160.1

    Anf-03 Pg 22
    Rom. viii. 11.

    In these words he both affirmed the resurrection of the flesh (without which nothing can rightly be called5857

    5857 Dici capit: capit, like the Greek ἐνδέχεται, means, “is capable or susceptible;” often so in Tertullian.

    body, nor can anything be properly regarded as mortal), and proved the bodily substance of Christ; inasmuch as our own mortal bodies will be quickened in precisely the same way as He was raised; and that was in no other way than in the body. I have here a very wide gulf of expunged Scripture to leap across;5858


    Anf-03 v.viii.xlvi Pg 6
    Rom. viii. 11.

    so that even if a person were to assume that the soul is “the mortal body,” he would (since he cannot possibly deny that the flesh is this also) be constrained to acknowledge a restoration even of the flesh, in consequence of its participation in the selfsame state.  From the following words, moreover, you may learn that it is the works of the flesh which are condemned, and not the flesh itself: “Therefore, brethren, we are debtors, not to the flesh, to live after the flesh: for if ye live after the flesh ye shall die; but if ye, through the Spirit, do mortify the deeds of the body, ye shall live.”7593


    Anf-03 v.ix.xxviii Pg 14
    Rom. viii. 11.

    must certainly be, as the quickener, different from the dead Father,8174

    8174 From this deduction of the doctrine of Praxeas, that the Father must have suffered on the cross, his opponents called him and his followers Patripassians.

    or even from the quickened Father, if Christ who died is the Father.

    Anf-03 Pg 24
    We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner).

    however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859


    Anf-01 ix.iv.xix Pg 7
    Rom. xiv. 9.

    And again, writing to the Corinthians, he declares, “But we preach Christ Jesus crucified;”3637


    Treasury of Scriptural Knowledge, Chapter 10

    VERSE 	(40) - 

    Ac 13:30,31; 17:31 Mt 28:1,2 Ro 1:4; 4:24,25; 6:4-11; 8:11; 14:9


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