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  • PARALLEL HISTORY BIBLE - Acts 2:16


    CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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    LXX- Greek Septuagint - Acts 2:16

    αλλα 235 τουτο 5124 εστιν 2076 5748 το 3588 ειρημενον 2046 5772 δια 1223 του 3588 προφητου 4396 ιωηλ 2493

    Douay Rheims Bible

    But this is that which was spoken of by the prophet Joel:

    King James Bible - Acts 2:16

    But this is that which was spoken by the prophet Joel;

    World English Bible

    But this is what has been spoken through the prophet Joel:

    Early Church Father Links

    Anf-03 v.iv.iv.vi Pg 12, Npnf-111 vi.v Pg 8, Npnf-206 v.CVIII Pg 71, Npnf-209 ii.v.ii.viii Pg 61

    World Wide Bible Resources


    Acts 2:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iv.vi Pg 12
    A supposed quotation of Amos iv. 13. See Oehler’s marginal reference. If so, the reference to Joel is either a slip of Tertullian or a corruption of his text; more likely the former, for the best mss. insert Joel’s name. Amos iv. 13, according to the LXX., runs, ᾽Απαγγέλλων εἰς ἀνθρώπους τὸν Χριστὸν αὐτοῦ, which exactly suits Tertullian’s quotation. Junius supports the reference to Joel, supposing that Tertullian has his ch. ii. 31 in view, as compared with Acts ii. 16–33. This is too harsh an interpretation. It is simpler and better to suppose that Tertullian really meant to quote the LXX. of the passage in Amos, but in mistake named Joel as his prophet.

    since the entire hope of the Jews, not to say of the Gentiles too, was fixed on the manifestation of Christ,—it was demonstrated that they, by their being deprived of those powers of knowledge and understanding—wisdom and prudence, would fail to know and understand that which was predicted, even Christ; when the chief of their wise men should be in error respecting Him—that is to say, their scribes and prudent ones, or Pharisees; and when the people, like them, should hear with their ears and not understand Christ while teaching them, and see with their eyes and not perceive Christ, although giving them signs. Similarly it is said elsewhere: “Who is blind, but my servant? or deaf, but he who ruleth over them?”3167

    3167


    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(16) - 

    Joe 2:28-32


    PARALLEL VERSE BIBLE

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