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  • PARALLEL HISTORY BIBLE - Acts 2:22


    CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Acts 2:22

    ανδρες 435 ισραηλιται 2475 ακουσατε 191 5657 τους 3588 λογους 3056 τουτους 5128 ιησουν 2424 τον 3588 ναζωραιον 3480 ανδρα 435 απο 575 του 3588 θεου 2316 αποδεδειγμενον 584 5772 εις 1519 υμας 5209 δυναμεσιν 1411 και 2532 τερασιν 5059 και 2532 σημειοις 4592 οις 3739 εποιησεν 4160 5656 δι 1223 αυτου 846 ο 3588 θεος 2316 εν 1722 μεσω 3319 υμων 5216 καθως 2531 και 2532 αυτοι 846 οιδατε 1492 5758

    Douay Rheims Bible

    Ye
    men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:

    King James Bible - Acts 2:22

    Ye
    men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

    World English Bible

    "
    Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,

    Early Church Father Links

    Anf-01 ix.iv.xiii Pg 8, Anf-03 iv.ix.xiii Pg 55, Anf-03 v.vii.xv Pg 9, Anf-03 v.ix.xvii Pg 7, Anf-04 iii.viii.xxi Pg 21, Npnf-111 vi.vi Pg 0, Npnf-111 vi.vi Pg 2, Npnf-111 vi.ix Pg 16, Npnf-111 vi.ix Pg 19, Npnf-111 vi.xlvii Pg 8, Npnf-111 vi.vi Pg 13, Npnf-203 iv.ix.iii Pg 144, Npnf-203 iv.ix.iii Pg 261, Npnf-203 iv.ix.iii Pg 726, Npnf-203 iv.x.clii Pg 30, Npnf-204 xv.ii Pg 21, Npnf-204 xxi.ii.iii.ii Pg 8, Npnf-208 vii.xvii Pg 36, Npnf-212 iii.iv.iv.xxxv Pg 4

    World Wide Bible Resources


    Acts 2:22

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.xiii Pg 8
    Acts ii. 22–27.

    Then he proceeds to speak confidently to them concerning the patriarch David, that he was dead and buried, and that his sepulchre is with them to this day. He said, “But since he was a prophet, and knew that God had sworn with an oath to him, that of the fruit of his body one should sit in his throne; foreseeing this, he spake of the resurrection of Christ, that He was not left in hell, neither did His flesh see corruption. This Jesus,” he said, “hath God raised up, of which we all are witnesses: who, being exalted by the right hand of God, receiving from the Father the promise of the Holy Ghost, hath shed forth this gift3472

    3472 The word δῶρον or δώρημα is supposed by some to have existed in the earliest Greek texts, although not found in any extant now. It is thus quoted by others besides Irenæus.

    which ye now see and hear. For David has not ascended into the heavens; but he saith himself, The Lord said unto my Lord, Sit Thou on My right hand, until I make Thy foes Thy footstool. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.”3473

    3473


    Anf-03 iv.ix.xiii Pg 55
    For this sense of the word “approve,” comp. Acts ii. 22, Greek and English, and Phil. i. 10, Greek and English.

    to be come, let the Jews recognise their own fate,—a fate which they were constantly foretold as destined to incur after the advent of the Christ, on account of the impiety with which they despised and slew Him. For first, from the day when, according to the saying of Isaiah, “a man cast forth his abominations of gold and silver, which they made to adore with vain and hurtful (rites),”1432

    1432


    Anf-03 v.vii.xv Pg 9
    Acts ii. 22.

    These passages alone ought to suffice as a prescriptive7156

    7156 Vice præscriptionis.

    testimony in proof that Christ had human flesh derived from man, and not spiritual, and that His flesh was not composed of soul,7157

    7157 Animalis.

    nor of stellar substance, and that it was not an imaginary flesh; (and no doubt they would be sufficient) if heretics could only divest themselves of all their contentious warmth and artifice. For, as I have read in some writer of Valentinus’ wretched faction,7158

    7158 Factiuncula.

    they refuse at the outset to believe that a human and earthly substance was created7159

    7159 Informatam.

    for Christ, lest the Lord should be regarded as inferior to the angels, who are not formed of earthly flesh; whence, too, it would be necessary that, if His flesh were like ours, it should be similarly born, not of the Spirit, nor of God, but of the will of man. Why, moreover, should it be born, not of corruptible [seed], but of incorruptible? Why, again, since His flesh has both risen and returned to heaven, is not ours, being like His, also taken up at once? Or else, why does not His flesh, since it is like ours, return in like manner to the ground, and suffer dissolution? Such objections even the heathen used constantly to bandy about.7160

    7160 Volutabant: see Lactantius, iv. 22.

    Was the Son of God reduced to such a depth of degradation? Again, if He rose again as a precedent for our hope, how is it that nothing like it has been thought desirable (to happen) to ourselves?7161

    7161 De nobis probatum est: or, perhaps, “has been proved to have happened in our own case.”

    Such views are not improper for heathens and they are fit and natural for the heretics too.  For, indeed, what difference is there between them, except it be that the heathen, in not believing, do believe; while the heretics, in believing, do not believe? Then, again, they read: “Thou madest Him a little less than angels;”7162

    7162


    Anf-03 v.ix.xvii Pg 7
    Acts ii. 22.

    is the Lord of hosts, because all things are by the Father made subject to Him; is the King of Israel because to Him has especially been committed the destiny of that nation; and is likewise “the One that is,” because there are many who are called Sons, but are not. As to the point maintained by them, that the name of Christ belongs also to the Father, they shall hear (what I have to say) in the proper place. Meanwhile, let this be my immediate answer to the argument which they adduce from the Revelation of John: “I am the Lord which is, and which was, and which is to come, the Almighty;”7984

    7984


    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(22) - 

    Ac 3:12; 5:35; 13:16; 21:28 Isa 41:14


    PARALLEL VERSE BIBLE

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