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  • PARALLEL HISTORY BIBLE - Acts 2:39


    CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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    LXX- Greek Septuagint - Acts 2:39

    υμιν 5213 γαρ 1063 εστιν 2076 5748 η 3588 επαγγελια 1860 και 2532 τοις 3588 τεκνοις 5043 υμων 5216 και 2532 πασιν 3956 τοις 3588 εις 1519 μακραν 3112 οσους 3745 αν 302 προσκαλεσηται 4341 5667 κυριος 2962 ο 3588 θεος 2316 ημων 2257

    Douay Rheims Bible

    For the
    promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.

    King James Bible - Acts 2:39

    For the
    promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

    World English Bible

    For the
    promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself."

    Early Church Father Links

    Anf-05 iv.iv.lxxii Pg 45, Npnf-103 v.vii.xxvi Pg 3, Npnf-103 v.vii.xxvi Pg 3, Npnf-111 vi.vii Pg 13, Npnf-111 vi.vii Pg 6, Npnf-111 vi.vii Pg 11, Npnf-111 vi.vii Pg 12, Npnf-111 vi.vii Pg 13

    World Wide Bible Resources


    Acts 2:39

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-03 iv.ix.iii Pg 5
    There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

    “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

    1165


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-03 iv.ix.iii Pg 5
    There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

    “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

    1165


    Anf-01 ix.iv.xiii Pg 5
    Joel ii. 28.

    The God, therefore, who did promise by the prophet, that He would send His Spirit upon the whole human race, was He who did send; and God Himself is announced by Peter as having fulfilled His own promise.


    Anf-01 viii.iv.lxxxvii Pg 7
    Joel ii. 28 f.


    proof, that they might know who is Christ. For when John remained2298

    2298 Literally, “sat.”

    by the Jordan, and preached the baptism of repentance, wearing only a leathern girdle and a vesture made of camelshair, eating nothing but locusts and wild honey, men supposed him to be Christ; but he cried to them, ‘I am not the Christ, but the voice of one crying; for He that is stronger than I shall come, whose shoes I am not worthy to bear.’2299

    2299


    Anf-02 vi.iv.v.xiii Pg 16.1


    Anf-03 v.iv.vi.viii Pg 27
    Joel ii. 28, 29, applied by St. Peter, Acts ii. 17, 18.

    Since, then, the Creator promised the gift of His Spirit in the latter days; and since Christ has in these last days appeared as the dispenser of spiritual gifts (as the apostle says, “When the fulness of the time was come, God sent forth His Son;”5554

    5554


    Anf-03 v.iv.vi.xi Pg 17
    Joel ii. 28.

    Even if “the letter killeth, yet the Spirit giveth life;”5694

    5694


    Anf-03 v.iv.vi.xvii Pg 12
    Joel ii. 28.

    that is, on all nations. Therefore the Spirit and the Gospel will be found in the Christ, who was foretrusted, because foretold. Again, “the Father of glory5958

    5958


    Anf-03 vi.vi.ii Pg 6
    Joel ii. 28, 29. [The quotation here is a note of Montanistic prepossessions in the writer.]

    And thus we—who both acknowledge and reverence, even as we do the prophecies, modern visions as equally promised to us, and consider the other powers of the Holy Spirit as an agency of the Church for which also He was sent, administering all gifts in all, even as the Lord distributed to every one8976

    8976 [Routh notes this as undoubted evidence of a Montanistic authorReliquiæ, Vol. I. p. 455.]

    as well needfully collect them in writing, as commemorate them in reading to God’s glory; that so no weakness or despondency of faith may suppose that the divine grace abode only among the ancients, whether in respect of the condescension that raised up martyrs, or that gave revelations; since God always carries into effect what He has promised, for a testimony to unbelievers, to believers for a benefit.  And we therefore, what we have heard and handled, declare also to you, brethren and little children, that as well you who were concerned in these matters may be reminded of them again to the glory of the Lord, as that you who know them by report may have communion with the blessed martyrs, and through them with the Lord Jesus Christ, to whom be glory and honour, for ever and ever.8977

    8977 [St. Augustine takes pains to remind us that these Acta are not canonical. De Anima, cap. 2, opp. Tom. x. p. 481.]

    Amen.


    Anf-03 v.viii.lxiii Pg 9
    Joel ii. 28, 29; Acts ii. 17, 18. [See last sentence. He improves upon St. Peter’s interpretation of this text (as see below) by attributing his own clear views to the charismata, which he regards as still vouchsafed to the more spiritual.]

    has checked these impostures of unbelief and perverseness, reanimated men’s faltering faith in the resurrection of the flesh, and cleared from all obscurity and equivocation the ancient Scriptures (of both God’s Testaments7762

    7762 We follow Oehler’s view here, by all means.

    ) by the clear light of their (sacred) words and meanings. Now, since it was “needful that there should be heresies, in order that they which are approved might be made manifest;”7763

    7763


    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(39) - 

    Ac 3:25,26 Ge 17:7,8 Ps 115:14,15 Jer 32:39,40 Eze 37:25 Joe 2:28


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