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PARALLEL HISTORY BIBLE - Acts 2:35


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LXX- Greek Septuagint - Acts 2:35

εως 2193 αν 302 θω 5087 5632 τους 3588 εχθρους 2190 σου 4675 υποποδιον 5286 των 3588 ποδων 4228 σου 4675

Douay Rheims Bible

Until I make thy enemies thy footstool.

King James Bible - Acts 2:35

Until I make thy foes thy footstool.

World English Bible

until I make your enemies a footstool for your feet."'

Early Church Father Links

Npnf-111 vi.ix Pg 14, Npnf-203 iv.ix.iii Pg 999

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Acts 2:35

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.cii Pg 2
Gen. iii. 15.

Could He not have at once created a multitude of men? But yet, since He knew that it would be good, He created both angels and men free to do that which is righteous, and He appointed periods of time during which He knew it would be good for them to have the exercise of free-will; and because He likewise knew it would be good, He made general and particular judgments; each one’s freedom of will, however, being guarded. Hence Scripture says the following, at the destruction of the tower, and division and alteration of tongues: ‘And the Lord said, Behold, the people is one, and they have all one language; and this they have begun to do: and now nothing will be restrained from them of all which they have attempted to do.’2338

2338


Anf-01 ix.vi.xli Pg 14
Gen. iii. 15.

And the Lord summed up in Himself this enmity, when He was made man from a woman, and trod upon his [the serpent’s] head, as I have pointed out in the preceding book.


Anf-01 ix.vii.xxii Pg 3
Gen. iii. 15.

For from that time, He who should be born of a woman, [namely] from the Virgin, after the likeness of Adam, was preached as keeping watch for the head of the serpent. This is the seed of which the apostle says in the Epistle to the Galatians, “that the law of works was established until the seed should come to whom the promise was made.”4629

4629


Anf-01 ii.ii.xxxvi Pg 8
Ps. ii. 7, 8; Heb. i. 5.

And again He saith to Him, “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”160

160


Anf-01 ix.vi.xxii Pg 11
Ps. ii. 8.

And as from the multitude of his sons the prophets of the Lord [afterwards] arose, there was every necessity that Jacob should beget sons from the two sisters, even as Christ did from the two laws of one and the same Father; and in like manner also from the handmaids, indicating that Christ should raise up sons of God, both from freemen and from slaves after the flesh, bestowing upon all, in the same manner, the gift of the Spirit, who vivifies us.4122

4122 The text of this sentence is in great confusion, and we can give only a doubtful translation.

But he (Jacob) did all things for the sake of the younger, she who had the handsome eyes,4123

4123 [Leah’s eyes were weak, according to the LXX.; and Irenæus infers that Rachel’s were “beautiful exceedingly.” Canticles, i. 15.]

Rachel, who prefigured the Church, for which Christ endured patiently; who at that time, indeed, by means of His patriarchs and prophets, was prefiguring and declaring beforehand future things, fulfilling His part by anticipation in the dispensations of God, and accustoming His inheritance to obey God, and to pass through the world as in a state of pilgrimage, to follow His word, and to indicate beforehand things to come. For with God there is nothing without purpose or due signification.


Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.


Anf-02 vi.iv.iv.xx Pg 18.1


Anf-03 iv.ix.xii Pg 3
Ps. ii. 7, 8.

For you will not be able to affirm that “son” to be David rather than Christ; or the “bounds of the earth” to have been promised rather to David, who reigned within the single (country of) Judea, than to Christ, who has already taken captive the whole orb with the faith of His gospel; as He says through Isaiah:  “Behold, I have given Thee for a covenant1380

1380 Dispositionem; Gr. διαθήκην.

of my family, for a light of Gentiles, that Thou mayst open the eyes of the blind”—of course, such as err—“to outloose from bonds the bound”—that is, to free them from sins—“and from the house of prison”—that is, of death—“such as sit in darkness”1381

1381


Anf-03 v.iv.v.xxv Pg 36
Ps. ii. 8.

If, indeed, he has some things of his own, the whole of which he might give to his son, along with the man of the Creator, then show some one thing of them all, as a sample, that I may believe; lest I should have as much reason not to believe that all things belong to him, of whom I see nothing, as I have ground for believing that even the things which I see not are His, to whom belongs the universe, which I see.  But “no man knoweth who the Father is, but the Son; and who the Son is, but the Father, and he to whom the Son will reveal Him.”4499

4499


Anf-03 v.iv.v.xxxix Pg 40
Ps. ii. 8.

“And all that glory shall serve Him; His dominion shall be an everlasting one, which shall not be taken from Him, and His kingdom that which shall not be destroyed,”5052

5052


Anf-03 v.iv.vi.xvii Pg 20
Ps. ii. 8.

It was He who “wrought in Christ His mighty power, by raising Him from the dead, and setting Him at His own right hand, and putting all things under His feet”5966

5966


Npnf-201 iii.vi.iii Pg 14


Npnf-201 iii.viii.viii Pg 22


Anf-02 vi.ii.viii Pg 27.1


Anf-02 vi.iv.v.xiii Pg 8.1


Anf-01 viii.iv.xxxiv Pg 0


Anf-01 viii.iv.xxxiv Pg 2
Ps. lxxii.

And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


Anf-02 vi.ii.x Pg 35.1


Npnf-201 iv.viii.xvii Pg 11


Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(35) - 

Ge 3:15 Jos 10:24,25 Ps 2:8-12; 18:40-42; 21:8-12; 72:9 Isa 49:23


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