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  • PARALLEL HISTORY BIBLE - Exodus 15:14


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

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    LXX- Greek Septuagint - Exodus 15:14

    ηκουσαν 191 5656 εθνη 1484 και 2532 ωργισθησαν 3710 5681 ωδινες ελαβον 2983 5627 5627 κατοικουντας 2730 5723 φυλιστιιμ

    Douay Rheims Bible

    Nations rose up, and were angry: sorrows took hold on the inhabitants of Philisthiim.

    King James Bible - Exodus 15:14

    The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.

    World English Bible

    The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.

    World Wide Bible Resources


    Exodus 15:14

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxviii Pg 20
    Num. xxii.–xxiv.

    The novel doctrines of the new Christ are such as the Creator’s servants initiated long before! But see how clear a difference there is between the example of Moses and of Christ.4638

    4638 A Marcionite objection.

    Moses voluntarily interferes with brothers4639

    4639 “Two men of the Hebrews.”—A.V.

    who were quarrelling, and chides the offender:  “Wherefore smitest thou thy fellow?”  He is, however, rejected by him:  “Who made thee a prince or a judge over us?”4640

    4640


    Anf-03 v.iv.v.xxxix Pg 17
    Num. xxii.–xxiv.

    nay, contrary to what he had thought; and promised “a mouth” to Moses, when he pleaded in excuse the slowness of his speech,5030

    5030


    Anf-01 ii.ii.xii Pg 2
    Josh. ii.; Heb. xi. 31.

    Moreover, they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God.54

    54 Others of the Fathers adopt the same allegorical interpretation, e.g., Justin Mar., Dial. c. Tryph., n. 111; Irenæus, Adv. Hær., iv. 20. [The whole matter of symbolism under the law must be more thoroughly studied if we would account for such strong language as is here applied to a poetical or rhetorical figure.]

    Ye see, beloved, that there was not only faith, but prophecy, in this woman.


    Anf-01 ii.ii.xii Pg 2
    Josh. ii.; Heb. xi. 31.

    Moreover, they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God.54

    54 Others of the Fathers adopt the same allegorical interpretation, e.g., Justin Mar., Dial. c. Tryph., n. 111; Irenæus, Adv. Hær., iv. 20. [The whole matter of symbolism under the law must be more thoroughly studied if we would account for such strong language as is here applied to a poetical or rhetorical figure.]

    Ye see, beloved, that there was not only faith, but prophecy, in this woman.


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Treasury of Scriptural Knowledge, Chapter 15

    VERSE 	(14) - 

    Nu 14:14; 22:5 De 2:4,5 Jos 2:9,10; 9:24 Ps 48:6


    PARALLEL VERSE BIBLE

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