PARALLEL HISTORY BIBLE - Exodus 15:9
CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
LXX- Greek Septuagint - Exodus 15:9 ειπεν 2036 5627 ο 3588 3739 εχθρος 2190 διωξας καταλημψομαι μεριω σκυλα 4661 εμπλησω ψυχην 5590 μου 3450 ανελω τη 3588 μαχαιρη μου 3450 κυριευσει 2961 5692 η 2228 1510 5753 3739 3588 χειρ 5495 μου 3450
Douay Rheims Bible The enemy said: I will pursue and overtake, I will divide the spoils, my soul shall have its fill: I will draw my sword, my hand shall slay them.
King James Bible - Exodus 15:9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
World English Bible The enemy said, 'I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.'
Early Church Father Links Npnf-204 xvi.ii.xi Pg 29, Npnf-204 xix.ii.xxiii Pg 4, Npnf-204 xxv.iii.iii.xii Pg 9
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-02 vi.iv.ix Pg 126.1
Anf-01 viii.ii.li Pg 2 <index subject1="Christ Jesus" subject2="His reign and majesty" title="180" id="viii.ii.li-p2.2"/>Hear, too, how He was to ascend into heaven according to prophecy. It was thus spoken: “Lift up the gates of heaven; be ye opened, that the King of glory may come in. Who is this King of glory? The Lord, strong and mighty.”1873
Isa. liii. 8–12.
Anf-03 iv.ix.x Pg 55 who else (shall so do) but He who “was born,” as we have above shown?—“in return for the fact that His soul was delivered unto death?” For, the cause of the favour accorded Him being shown,—in return, to wit, for the injury of a death which had to be recompensed,—it is likewise shown that He, destined to attain these rewards because of death, was to attain them after death—of course after resurrection. For that which happened at His passion, that mid-day grew dark, the prophet Amos announces, saying, “And it shall be,” he says, “in that day, saith the Lord, the sun shall set at mid-day, and the day of light shall grow dark over the land: and I will convert your festive days into grief, and all your canticles into lamentation; and I will lay upon your loins sackcloth, and upon every head baldness; and I will make the grief like that for a beloved (son), and them that are with him like a day of mourning.”1358
Isa. liii. 12 (in LXX.). Comp., too, Bp. Lowth. Oehler’s pointing again appears to be faulty.
Anf-03 v.iv.iv.xix Pg 16 For there is here set forth the cause of this favour to Him, even that it was to recompense Him for His suffering of death. It was equally shown that He was to obtain this recompense for His death, was certainly to obtain it after His death by means of the resurrection.3370
Isa. liii. 12.
3370 Both His own and His people’s.
Anf-03 v.iv.v.x Pg 8 For in an earlier passage, speaking in the person of the Lord himself, he had said: “Even though your sins be as scarlet, I will make them as white as snow; even though they be like crimson, I will whiten them as wool.”3767
This seems to be Isa. liii. 12, last clause.
Anf-03 v.iv.v.xlii Pg 19 Although His raiment was, without doubt, parted among the soldiers, and partly distributed by lot, yet Marcion has erased it all (from his Gospel),5138
Comp. Luke xxiii. 33 with Isa. liii. 12.
5138 This remarkable suppression was made to escape the wonderful minuteness of the prophetic evidence to the details of Christ’s death. for he had his eye upon the Psalm: “They parted my garments amongst them, and cast lots upon my vesture.”5139
Anf-03 v.viii.xx Pg 9 “He was pierced in His hands and His feet;”7402
Isa. liii. 12.
Anf-01 ii.ii.xvi Pg 6 And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.
Anf-01 ix.iii.xxiii Pg 22
[That our Lord was prematurely old may be inferred from the text which Irenæus regards as proof that he literally lived to be old. St. John viii. 56, 57; comp. Isa. liii. 2.]
Anf-01 ix.iv.xx Pg 13 that He sat upon the foal of an ass;3676
Isa. liii. 2.
Anf-01 viii.iv.xlii Pg 4 (And what follows in order of the prophecy already quoted.2065
Isa. liii. 1, 2.
2065 Chap. xiii. ) But when the passage speaks as from the lips of many, ‘We have preached before Him,’ and adds, ‘as if a child,’ it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church,2066
2066 ἐκκλησία Lat. vers. has conventus. though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs,” said I, “by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.2067
2067 Literally, “to the discourse in order.”
Anf-02 vi.iii.iii.i Pg 13.1
Anf-03 v.iv.v.xiv Pg 48 Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.
3980 Personam nominis. But He has both suffered the penalty3981
3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Anf-03 v.ix.xi Pg 19 These are a few testimonies out of many; for we do not pretend to bring up all the passages of Scripture, because we have a tolerably large accumulation of them in the various heads of our subject, as we in our several chapters call them in as our witnesses in the fulness of their dignity and authority.7892
Isa. liii. 1, 2.
7892 [See Elucidation III., and also cap. xxv. infra.] Still, in these few quotations the distinction of Persons in the Trinity is clearly set forth. For there is the Spirit Himself who speaks, and the Father to whom He speaks, and the Son of whom He speaks.7893
7893 [See De Baptismo, cap. v. p. 344, Ed. Oehler, and note how often our author cites an important text, by half quotation, leaving the residue to the reader’s memory, owing to the impetuosity of his genius and his style: “Monte decurrens velut amnis, imbres quem super notas aluere ripas fervet, etc.”] In the same manner, the other passages also establish each one of several Persons in His special character—addressed as they in some cases are to the Father or to the Son respecting the Son, in other cases to the Son or to the Father concerning the Father, and again in other instances to the (Holy) Spirit.
Anf-03 iv.iv.xviii Pg 16 If, also, He exercised no right of power even over His own followers, to whom He discharged menial ministry;308
Isa. liii. 2.
Anf-03 iv.ix.xiv Pg 3 “a man set in the plague,1446
See Isa. liii. 2 in LXX.
Anf-03 v.iv.iv.xvii Pg 7 Similarly the Father addressed the Son just before: “Inasmuch as many will be astonished at Thee, so also will Thy beauty be without glory from men.”3331
Sentences out of Isa. lii. 14 and liii. 2, etc.
Anf-03 v.vii.ix Pg 10 It is manifest also, that he who honours a prisoner of Jesus Christ shall receive the reward of the martyrs.
Matt. x. 41.
Anf-03 v.iv.iv.vii Pg 7 “marred more than the sons of men; a man stricken with sorrows, and knowing how to bear our infirmity;”3185
Isa. liii. 2, 3, according to the Septuagint.
Edersheim Bible History
Lifetimes xi.ix Pg 132.1, Temple v Pg 16.7, Temple xi Pg 20.11
Treasury of Scriptural Knowledge, Chapter 15
VERSE (9) -
Ge 49:27 Jud 5:30 1Ki 19:2; 20:10 Isa 10:8-13; 36:20; 53:12
PARALLEL VERSE BIBLE