King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Ezekiel 24:23


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Ezekiel 24:23

    και 2532 αι 3588 3739 κομαι υμων 5216 επι 1909 της 3588 κεφαλης 2776 υμων 5216 και 2532 τα 3588 υποδηματα 5266 υμων 5216 εν 1722 1520 τοις 3588 ποσιν 4228 υμων 5216 ουτε 3777 μη 3361 κοψησθε ουτε 3777 μη 3361 κλαυσητε και 2532 εντακησεσθε εν 1722 1520 ταις 3588 αδικιαις 93 υμων 5216 και 2532 παρακαλεσετε εκαστος 1538 τον 3588 αδελφον 80 αυτου 847

    Douay Rheims Bible

    You shall have crowns on your
    heads, and shoes on your feet: you shall not lament nor weep, but you shall pine away for your iniquities, and every one shall sigh with his brother.

    King James Bible - Ezekiel 24:23

    And your
    tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.

    World English Bible

    Your
    tires shall be on your heads, and your shoes on your feet: you shall not mourn nor weep; but you shall pine away in your iniquities, and moan one toward another.

    World Wide Bible Resources


    Ezekiel 24:23

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xliii Pg 4
    See Num. xvii.

    What think ye, beloved? Did not Moses know beforehand that this would happen? Undoubtedly he knew; but he acted thus, that there might be no sedition in Israel, and that the name of the true and only God might be glorified; to whom be glory for ever and ever. Amen.


    Anf-01 vi.ii.ix Pg 10
    Isa. i. 10.

    And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557

    1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above.

    Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558


    Anf-01 ix.vi.xlii Pg 14
    Isa. i. 10.

    intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447

    4447


    Anf-03 iv.ix.ix Pg 22
    Isa. i. 10.

    when those cities had already long been extinct.1268

    1268


    Anf-03 v.iv.iv.xiii Pg 28
    Isa. i. 10.

    And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281

    3281


    Anf-03 v.iv.v.xxvii Pg 25
    Isa. i. 10.

    who forbids us “to put confidence even in princes,”4598

    4598


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-01 viii.iv.lxxxii Pg 3
    Isa. i. 23.

    Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


    Anf-01 ix.vi.iii Pg 21
    Isa. i. 23.

    And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

    3822


    Anf-02 vi.iii.i.ix Pg 49.1


    Anf-01 ix.vii.xxxv Pg 20
    Isa. xxxi. 9, Isa. xxxii. 1.

    And with regard to the foundation on which it shall be rebuilt, he says: “Behold, I will lay in order for thee a carbuncle stone, and sapphire for thy foundations; and I will lay thy ramparts with jasper, and thy gates with crystal, and thy wall with choice stones: and all thy children shall be taught of God, and great shall be the peace of thy children; and in righteousness shalt thou be built up.”4763

    4763


    Anf-01 ii.ii.xlii Pg 9
    Isa. lx. 17, Sept.; but the text is here altered by Clement. The LXX. have “I will give thy rulers in peace, and thy overseers in righteousness.”



    Anf-01 ix.vi.xxvii Pg 27
    Isa. lx. 17.

    Of whom also did the Lord declare, “Who then shall be a faithful steward (actor), good and wise, whom the Lord sets over His household, to give them their meat in due season? Blessed is that servant whom his Lord, when He cometh, shall find so doing.”4171

    4171


    Anf-01 viii.ii.lii Pg 2
    Ezek. xxxvii. 7, 8; Isa. xlv. 24.

    And in what kind of sensation and punishment the wicked are to be, hear from what was said in like manner with reference to this; it is as follows: “Their worm shall not rest, and their fire shall not be quenched;”1877

    1877 Isa. lxvi. 24.

    and then shall they repent, when it profits them not. And what the people of the Jews shall say and do, when they see Him coming in glory, has been thus predicted by Zechariah the prophet: “I will command the four winds to gather the scattered children; I will command the north wind to bring them, and the south wind, that it keep not back. And then in Jerusalem there shall be great lamentation, not the lamentation of mouths or of lips, but the lamentation of the heart; and they shall rend not their garments, but their hearts. Tribe by tribe they shall mourn, and then they shall look on Him whom they have pierced; and they shall say, Why, O Lord, hast Thou made us to err from Thy way? The glory which our fathers blessed, has for us been turned into shame.”1878

    1878


    Anf-01 ii.ii.xviii Pg 3
    Ps. lxxxix. 21.

    <index subject1="God" subject2="His character" title="10" id="ii.ii.xviii-p3.2"/>Yet this very man saith to God, “Have mercy on me, O Lord, according to Thy great mercy; and according to the multitude of Thy compassions, blot out my transgression. Wash me still more from mine iniquity, and cleanse me from my sin. For I acknowledge my iniquity, and my sin is ever before me. Against Thee only have I sinned, and done that which was evil in Thy sight; that Thou mayest be justified in Thy sayings, and mayest overcome when Thou82

    82 Or, “when Thou judgest.”

    art judged. For, behold, I was conceived in transgressions, and in my sins did my mother conceive me. For, behold, Thou hast loved truth; the secret and hidden things of wisdom hast Thou shown me. Thou shalt sprinkle me with hyssop, and I shall be cleansed; Thou shalt wash me, and I shall be whiter than snow. Thou shalt make me to hear joy and gladness; my bones, which have been humbled, shall exult. Turn away Thy face from my sins, and blot out all mine iniquities. Create in me a clean heart, O God, and renew a right spirit within me.83

    83 Literally, “in my inwards.”

    Cast me not away from Thy presence, and take not Thy Holy Spirit from me. Restore to me the joy of Thy salvation, and establish me by Thy governing Spirit. I will teach transgressors Thy ways, and the ungodly shall be converted unto Thee. Deliver me from blood-guiltiness,84

    84 Literally, “bloods.”

    O God, the God of my salvation: my tongue shall exult in Thy righteousness. O Lord, Thou shalt open my mouth, and my lips shall show forth Thy praise. For if Thou hadst desired sacrifice, I would have given it; Thou wilt not delight in burnt-offerings. The sacrifice [acceptable] to God is a bruised spirit; a broken and a contrite heart God will not despise.”85

    85


    Anf-02 vi.iv.iv.xvi Pg 11.1


    Anf-03 iv.ii Pg 171
    Catal. Scrippt. Eccles. c. 18.

    and on Ezek. xxxvi.;55

    55 P. 952, tom. iii. Opp. ed. Bened.

    and by Gennadius of Marseilles.56

    56 De Ecclesiæ dogmatibus, c. 55.


    Anf-03 vi.iii.ix Pg 4
    “Libere expeditus,” set free, and that without any conditions, such as Pharaoh had from time to time tried to impose. See Ex. viii. 25, 28; x. 10, 11, 24.

    escaped the violence of the Egyptian king by crossing over through water, it was water that extinguished8619

    8619 “Extinxit,” as it does fire.

    the king himself, with his entire forces.8620

    8620


    Anf-02 vi.iv.ii.xviii Pg 4.1


    Anf-01 ix.vi.xviii Pg 7
    Ps. l. 9.

    Then, lest it might be supposed that He refused these things in His anger, He continues, giving him (man) counsel: “Offer unto God the sacrifice of praise, and pay thy vows to the Most High; and call upon Me in the day of thy trouble, and I will deliver thee, and thou shalt glorify Me;”4013

    4013


    Anf-01 viii.iv.xxii Pg 4
    Ps. l. (in E. V.).

    Accordingly He neither takes sacrifices from you nor commanded them at first to be offered because they are needful to Him, but because of your sins. For indeed the temple, which is called the temple in Jerusalem, He admitted to be His house or court, not as though He needed it, but in order that you, in this view of it, giving yourselves to Him, might not worship idols. And that this is so, Isaiah says: ‘What house have ye built Me? saith the Lord. Heaven is My throne, and earth is My footstool.’2004

    2004


    Anf-01 ix.vi.xviii Pg 9
    Isa. i. 11.

    And when He had repudiated holocausts, and sacrifices, and oblations, as likewise the new moons, and the sabbaths, and the festivals, and all the rest of the services accompanying these, He continues, exhorting them to what pertained to salvation: “Wash you, make you clean, take away wickedness from your hearts from before mine eyes: cease from your evil ways, learn to do well, seek judgment, relieve the oppressed, judge the fatherless, plead for the widow; and come, let us reason together, saith the Lord.”


    Anf-01 vi.ii.ii Pg 4
    Isa. i. 11–14, from the Sept., as is the case throughout. We have given the quotation as it stands in Cod. Sin.

    <index subject1="Law of Christ" title="138" id="vi.ii.ii-p4.2"/>He has therefore abolished these things, that the new law of our Lord Jesus Christ, which is without the yoke of necessity, might have a human oblation.1459

    1459 Thus in the Latin. The Greek reads, “might not have a man-made oblation.” The Latin text seems preferable, implying that, instead of the outward sacrifices of the law, there is now required a dedication of man himself. Hilgenfeld follows the Greek.

    And again He says to them, “Did I command your fathers, when they went out from the land of Egypt, to offer unto Me burnt-offerings and sacrifices? But this rather I commanded them, Let no one of you cherish any evil in his heart against his neighbour, and love not an oath of falsehood.”1460

    1460


    Anf-02 vi.iv.ii.xviii Pg 5.1


    Anf-02 vi.iv.v.xiv Pg 116.1


    Anf-02 vi.iii.iii.xii Pg 27.1


    Anf-03 iv.ix.v Pg 14
    Comp. Isa. i. 11–14, especially in the LXX.

    for “from the rising sun unto the setting, my Name hath been made famous among all the nations, saith the Lord.”1209

    1209


    Anf-03 v.iv.iii.xxii Pg 12
    Isa. i. 11.

    —He meant nothing else than this to be understood, that He had never really required such homage for Himself. For He says, “I will not eat the flesh of bulls;”2973

    2973


    Anf-03 iv.ix.v Pg 12
    Isa. i. 11.

    —so spiritual sacrifices are predicted1207

    1207 Or, “foretold.”

    as accepted, as the prophets announce.  For, “even if ye shall have brought me,” He says, “the finest wheat flour, it is a vain supplicatory gift: a thing execrable to me;” and again He says, “Your holocausts and sacrifices, and the fat of goats, and blood of bulls, I will not, not even if ye come to be seen by me: for who hath required these things from your hands?”1208

    1208


    Anf-03 vi.iv.xxviii Pg 4
    Isa. i. 11. See the LXX.

    What, then, God has required the Gospel teaches.  “An hour will come,” saith He, “when the true adorers shall adore the Father in spirit and truth. For God is a Spirit, and accordingly requires His adorers to be such.”8938

    8938


    Anf-03 v.iv.iii.xviii Pg 11
    Isa. i. 11, 12.

    But he should see herein a careful provision2921

    2921 Industriam.

    on God’s part, which showed His wish to bind to His own religion a people who were prone to idolatry and transgression by that kind of services wherein consisted the superstition of that period; that He might call them away therefrom, while requesting it to be performed to Himself, as if He desired that no sin should be committed in making idols.


    Anf-03 v.iv.iii.xxii Pg 18
    See Isa. i. 11–14.

    By calling them yours, as having been performed2979

    2979 Fecerat seems the better reading: q.d. “which he had performed,” etc. Oehler reads fecerant.

    after the giver’s own will, and not according to the religion of God (since he displayed them as his own, and not as God’s), the Almighty in this passage, demonstrated how suitable to the conditions of the case, and how reasonable, was His rejection of those very offerings which He had commanded to be made to Him.


    Anf-03 iv.ix.iii Pg 9
    Isa. i. 15.

    and again, “Woe! sinful nation; a people full of sins; wicked sons; ye have quite forsaken God, and have provoked unto indignation the Holy One of Israel.”1169

    1169


    Anf-03 vi.iv.xiv Pg 5
    Isa. i. 15.

    for fear Christ should utterly shudder.  We, however, not only raise, but even expand them; and, taking our model from the Lord’s passion8849

    8849 i.e. from the expansion of the hands on the cross.

    even in prayer we confess8850

    8850 Or, “give praise.”

    to Christ.


    Anf-01 viii.iv.xxii Pg 3
    Jer. vii. 21 f.

    And again by David, in the forty-ninth Psalm, He thus said: ‘The God of gods, the Lord hath spoken, and called the earth, from the rising of the sun unto the going down thereof. Out of Zion is the perfection of His beauty. God, even our God, shall come openly, and shall not keep silence. Fire shall burn before Him, and it shall be very tempestuous round about Him. He shall call to the heavens above, and to the earth, that He may judge His people. Assemble to Him His saints; those that have made a covenant with Him by sacrifices. And the heavens shall declare His righteousness, for God is judge. Hear, O My people, and I will speak to thee; O Israel, and I will testify to thee, I am God, even thy God. I will not reprove thee for thy sacrifices; thy burnt-offerings are continually before me. I will take no bullocks out of thy house, nor he-goats out of thy folds: for all the beasts of the field are Mine, the herds and the oxen on the mountains. I know all the fowls of the heavens, and the beauty of the field is Mine. If I were hungry, I would not tell thee; for the world is Mine, and the fulness thereof. Will I eat the flesh of bulls, or drink the blood of goats? Offer unto God the sacrifice of praise, and pay thy vows unto the Most High, and call upon Me in the day of trouble, and I will deliver thee, and thou shalt glorify Me. But unto the wicked God saith, What hast thou to do to declare My statutes, and to take My covenant into thy mouth? But thou hast hated instruction, and cast My words behind thee. When thou sawest a thief, thou consentedst with him; and hast been partaker with the adulterer. Thy mouth has framed evil, and thy tongue has enfolded deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son. These things hast thou done, and I kept silence; thou thoughtest that I would be like thyself in wickedness. I will reprove thee, and set thy sins in order before thine eyes. Now consider this, ye that forget God, lest He tear you in pieces, and there be none to deliver. The sacrifice of praise shall glorify Me; and there is the way in which I shall show him My salvation.’2003

    2003


    Anf-01 ix.vi.xviii Pg 15
    Jer. vii. 21.

    And again, when He declares by the same man, “But let him that glorieth, glory in this, to understand and know that I am the Lord, who doth exercise loving-kindness, and righteousness, and judgment in the earth;”4019

    4019


    Anf-01 vi.ii.ii Pg 6
    Jer. vii. 22; Zech. viii. 17.

    We ought therefore, being possessed of understanding, to perceive the gracious intention of our Father; for He speaks to us, desirous that we, not1461

    1461


    Anf-02 vi.iii.iii.xii Pg 39.1


    Anf-02 vi.iii.i.ix Pg 45.1


    Anf-01 ix.vii.xxxv Pg 16
    Jer. xxxi. 10, etc.

    Now, in the preceding book4760

    4760 See. iv. 8, 3.

    I have shown that all the disciples of the Lord are Levites and priests, they who used in the temple to profane the Sabbath, but are blameless.4761

    4761


    Anf-01 ix.vi.xxxiv Pg 9
    Isa. xi. 12.

    and remembered His own dead ones who had formerly fallen asleep,4261

    4261 Comp. book iii. 20, 4.

    and came down to them that He might deliver them: but the second in which He will come on the clouds,4262

    4262


    Anf-02 vi.iv.v.xiv Pg 203.1


    ecf24Oz31z9, 33:15-26)


    Anf-03 vi.iii.ix Pg 4
    “Libere expeditus,” set free, and that without any conditions, such as Pharaoh had from time to time tried to impose. See Ex. viii. 25, 28; x. 10, 11, 24.

    escaped the violence of the Egyptian king by crossing over through water, it was water that extinguished8619

    8619 “Extinxit,” as it does fire.

    the king himself, with his entire forces.8620

    8620


    Anf-02 vi.iv.ii.xviii Pg 4.1


    Anf-01 ix.vi.xviii Pg 7
    Ps. l. 9.

    Then, lest it might be supposed that He refused these things in His anger, He continues, giving him (man) counsel: “Offer unto God the sacrifice of praise, and pay thy vows to the Most High; and call upon Me in the day of thy trouble, and I will deliver thee, and thou shalt glorify Me;”4013

    4013


    Anf-01 viii.iv.xxii Pg 4
    Ps. l. (in E. V.).

    Accordingly He neither takes sacrifices from you nor commanded them at first to be offered because they are needful to Him, but because of your sins. For indeed the temple, which is called the temple in Jerusalem, He admitted to be His house or court, not as though He needed it, but in order that you, in this view of it, giving yourselves to Him, might not worship idols. And that this is so, Isaiah says: ‘What house have ye built Me? saith the Lord. Heaven is My throne, and earth is My footstool.’2004

    2004


    Anf-01 ix.vi.xviii Pg 9
    Isa. i. 11.

    And when He had repudiated holocausts, and sacrifices, and oblations, as likewise the new moons, and the sabbaths, and the festivals, and all the rest of the services accompanying these, He continues, exhorting them to what pertained to salvation: “Wash you, make you clean, take away wickedness from your hearts from before mine eyes: cease from your evil ways, learn to do well, seek judgment, relieve the oppressed, judge the fatherless, plead for the widow; and come, let us reason together, saith the Lord.”


    Anf-01 vi.ii.ii Pg 4
    Isa. i. 11–14, from the Sept., as is the case throughout. We have given the quotation as it stands in Cod. Sin.

    <index subject1="Law of Christ" title="138" id="vi.ii.ii-p4.2"/>He has therefore abolished these things, that the new law of our Lord Jesus Christ, which is without the yoke of necessity, might have a human oblation.1459

    1459 Thus in the Latin. The Greek reads, “might not have a man-made oblation.” The Latin text seems preferable, implying that, instead of the outward sacrifices of the law, there is now required a dedication of man himself. Hilgenfeld follows the Greek.

    And again He says to them, “Did I command your fathers, when they went out from the land of Egypt, to offer unto Me burnt-offerings and sacrifices? But this rather I commanded them, Let no one of you cherish any evil in his heart against his neighbour, and love not an oath of falsehood.”1460

    1460


    Anf-02 vi.iv.ii.xviii Pg 5.1


    Anf-02 vi.iv.v.xiv Pg 116.1


    Anf-02 vi.iii.iii.xii Pg 27.1


    Anf-03 iv.ix.v Pg 14
    Comp. Isa. i. 11–14, especially in the LXX.

    for “from the rising sun unto the setting, my Name hath been made famous among all the nations, saith the Lord.”1209

    1209


    Anf-03 v.iv.iii.xxii Pg 12
    Isa. i. 11.

    —He meant nothing else than this to be understood, that He had never really required such homage for Himself. For He says, “I will not eat the flesh of bulls;”2973

    2973


    Anf-03 iv.ix.v Pg 12
    Isa. i. 11.

    —so spiritual sacrifices are predicted1207

    1207 Or, “foretold.”

    as accepted, as the prophets announce.  For, “even if ye shall have brought me,” He says, “the finest wheat flour, it is a vain supplicatory gift: a thing execrable to me;” and again He says, “Your holocausts and sacrifices, and the fat of goats, and blood of bulls, I will not, not even if ye come to be seen by me: for who hath required these things from your hands?”1208

    1208


    Anf-03 vi.iv.xxviii Pg 4
    Isa. i. 11. See the LXX.

    What, then, God has required the Gospel teaches.  “An hour will come,” saith He, “when the true adorers shall adore the Father in spirit and truth. For God is a Spirit, and accordingly requires His adorers to be such.”8938

    8938


    Anf-03 v.iv.iii.xviii Pg 11
    Isa. i. 11, 12.

    But he should see herein a careful provision2921

    2921 Industriam.

    on God’s part, which showed His wish to bind to His own religion a people who were prone to idolatry and transgression by that kind of services wherein consisted the superstition of that period; that He might call them away therefrom, while requesting it to be performed to Himself, as if He desired that no sin should be committed in making idols.


    Anf-03 v.iv.iii.xxii Pg 18
    See Isa. i. 11–14.

    By calling them yours, as having been performed2979

    2979 Fecerat seems the better reading: q.d. “which he had performed,” etc. Oehler reads fecerant.

    after the giver’s own will, and not according to the religion of God (since he displayed them as his own, and not as God’s), the Almighty in this passage, demonstrated how suitable to the conditions of the case, and how reasonable, was His rejection of those very offerings which He had commanded to be made to Him.


    Anf-03 iv.ix.iii Pg 9
    Isa. i. 15.

    and again, “Woe! sinful nation; a people full of sins; wicked sons; ye have quite forsaken God, and have provoked unto indignation the Holy One of Israel.”1169

    1169


    Anf-03 vi.iv.xiv Pg 5
    Isa. i. 15.

    for fear Christ should utterly shudder.  We, however, not only raise, but even expand them; and, taking our model from the Lord’s passion8849

    8849 i.e. from the expansion of the hands on the cross.

    even in prayer we confess8850

    8850 Or, “give praise.”

    to Christ.


    Anf-01 viii.iv.xxii Pg 3
    Jer. vii. 21 f.

    And again by David, in the forty-ninth Psalm, He thus said: ‘The God of gods, the Lord hath spoken, and called the earth, from the rising of the sun unto the going down thereof. Out of Zion is the perfection of His beauty. God, even our God, shall come openly, and shall not keep silence. Fire shall burn before Him, and it shall be very tempestuous round about Him. He shall call to the heavens above, and to the earth, that He may judge His people. Assemble to Him His saints; those that have made a covenant with Him by sacrifices. And the heavens shall declare His righteousness, for God is judge. Hear, O My people, and I will speak to thee; O Israel, and I will testify to thee, I am God, even thy God. I will not reprove thee for thy sacrifices; thy burnt-offerings are continually before me. I will take no bullocks out of thy house, nor he-goats out of thy folds: for all the beasts of the field are Mine, the herds and the oxen on the mountains. I know all the fowls of the heavens, and the beauty of the field is Mine. If I were hungry, I would not tell thee; for the world is Mine, and the fulness thereof. Will I eat the flesh of bulls, or drink the blood of goats? Offer unto God the sacrifice of praise, and pay thy vows unto the Most High, and call upon Me in the day of trouble, and I will deliver thee, and thou shalt glorify Me. But unto the wicked God saith, What hast thou to do to declare My statutes, and to take My covenant into thy mouth? But thou hast hated instruction, and cast My words behind thee. When thou sawest a thief, thou consentedst with him; and hast been partaker with the adulterer. Thy mouth has framed evil, and thy tongue has enfolded deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son. These things hast thou done, and I kept silence; thou thoughtest that I would be like thyself in wickedness. I will reprove thee, and set thy sins in order before thine eyes. Now consider this, ye that forget God, lest He tear you in pieces, and there be none to deliver. The sacrifice of praise shall glorify Me; and there is the way in which I shall show him My salvation.’2003

    2003


    Anf-01 ix.vi.xviii Pg 15
    Jer. vii. 21.

    And again, when He declares by the same man, “But let him that glorieth, glory in this, to understand and know that I am the Lord, who doth exercise loving-kindness, and righteousness, and judgment in the earth;”4019

    4019


    Anf-01 vi.ii.ii Pg 6
    Jer. vii. 22; Zech. viii. 17.

    We ought therefore, being possessed of understanding, to perceive the gracious intention of our Father; for He speaks to us, desirous that we, not1461

    1461


    Anf-02 vi.iii.iii.xii Pg 39.1


    Anf-02 vi.iii.i.ix Pg 45.1


    Anf-01 ix.vii.xxxv Pg 16
    Jer. xxxi. 10, etc.

    Now, in the preceding book4760

    4760 See. iv. 8, 3.

    I have shown that all the disciples of the Lord are Levites and priests, they who used in the temple to profane the Sabbath, but are blameless.4761

    4761


    Anf-01 ix.vi.xxxiv Pg 9
    Isa. xi. 12.

    and remembered His own dead ones who had formerly fallen asleep,4261

    4261 Comp. book iii. 20, 4.

    and came down to them that He might deliver them: but the second in which He will come on the clouds,4262

    4262


    Anf-02 vi.iv.v.xiv Pg 203.1


    ecf24Oz31z9, 33:15-26)


    Anf-01 ix.viii.x Pg 2
    Ps. cxxx. 7.


    Anf-03 vi.vii.iii Pg 3
    So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

    but what is that which, in a certain way, has been grasped by hand9027

    9027


    Treasury of Scriptural Knowledge, Chapter 24

    VERSE 	(23) - 

    Eze 4:17; 33:10 Le 26:39


    PARALLEL VERSE BIBLE

    God Rules.NET