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  • PARALLEL HISTORY BIBLE - Jeremiah 3:24


    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    LXX- Greek Septuagint - Jeremiah 3:24

    η 2228 1510 5753 3739 3588 δε 1161 αισχυνη 152 καταναλωσεν τους 3588 μοχθους των 3588 πατερων 3962 ημων 2257 απο 575 νεοτητος 3503 ημων 2257 τα 3588 προβατα 4263 αυτων 846 και 2532 τους 3588 μοσχους αυτων 846 και 2532 τους 3588 υιους 5207 αυτων 846 και 2532 τας 3588 θυγατερας 2364 αυτων 846

    Douay Rheims Bible

    Confusion hath devoured the
    labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.

    King James Bible - Jeremiah 3:24

    For shame hath devoured the labour of our fathers from our
    youth; their flocks and their herds, their sons and their daughters.

    World English Bible

    But the shameful thing has devoured the
    labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.

    World Wide Bible Resources


    Jeremiah 3:24

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.cxix Pg 3
    Deut. xxxii. 16–23.

    And after that Righteous One was put to death, we flourished as another people, and shot forth as new and prosperous corn; as the prophets said, ‘And many nations shall betake themselves to the Lord in that day for a people: and they shall dwell in the midst of all the earth.’2402

    2402


    Anf-01 v.xviii.v Pg 2
    2 Kings xxii.; xxiii.

    To such an extent did he display zeal in the cause of godliness, and prove himself a punisher of the ungodly, while he as yet faltered in speech like a child. <index subject1="Samuel" title="121" id="v.xviii.v-p2.2"/>David, too, who was at once a prophet and a king, and the root of our Saviour according to the flesh, while yet a youth is anointed by Samuel to be king.1371

    1371


    Anf-01 v.xviii.v Pg 2
    2 Kings xxii.; xxiii.

    To such an extent did he display zeal in the cause of godliness, and prove himself a punisher of the ungodly, while he as yet faltered in speech like a child. <index subject1="Samuel" title="121" id="v.xviii.v-p2.2"/>David, too, who was at once a prophet and a king, and the root of our Saviour according to the flesh, while yet a youth is anointed by Samuel to be king.1371

    1371


    Anf-01 viii.iv.xix Pg 3
    Hos. i. and Hos. ii.

    one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

    1992


    Anf-02 vi.iii.ii.xiii Pg 28.1


    Anf-01 ix.viii.lv Pg 8
    Hos. ix. 10.

    Call not therefore the faith of Abraham merely blessed because he believed. Do you wish to look upon Abraham with admiration? Then behold how that one man alone professed piety when in the world six hundred had been contaminated with error. Dost thou wish Daniel to carry thee away to amazement? Behold that [city] Babylon, haughty in the flower and pride of impiousness, and its inhabitants completely given over to sin of every description. But he, emerging from the depth, spat out the brine of sins, and rejoiced to plunge into the sweet waters of piety. And now, in like manner, with regard to that mother of Zebedee’s children, do not admire merely what she said, but also the time at which she uttered these words. For when was it that she drew near to the Redeemer? Not after the resurrection, nor after the preaching of His name, nor after the establishment of His kingdom; but it was when the Lord said, “Behold, we go up to Jerusalem, and the Son of man shall be delivered to the chief priests and the scribes; and they shall kill Him, and on the third day He shall rise again.”4918

    4918


    Anf-01 viii.iv.ciii Pg 4
    Hos. x. 6.

    <index subject1="Devil" subject2="as a roaring lion against Christ" title="251" id="viii.iv.ciii-p4.2"/>Or He meant the devil by the lion roaring against Him: whom Moses calls the serpent, but in Job and Zechariah he is called the devil, and by Jesus is addressed as Satan, showing that a compounded name was acquired by him from the deeds which he performed. For ‘Sata’ in the Jewish and Syrian tongue means apostate; and ‘Nas’ is the word from which he is called by interpretation the serpent, i.e., according to the interpretation of the Hebrew term, from both of which there arises the single word Satanas. For this devil, when [Jesus] went up from the river Jordan, at the time when the voice spake to Him, ‘Thou art my Son: this day have I begotten Thee,’2344

    2344


    Anf-03 v.iv.v.xlii Pg 13
    Hos. x. 6 (Sept. ξένια τῷ βασιλεῖ).

    Herod was “exceeding glad” when he saw Jesus, but he heard not a word from Him.5132

    5132


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(24) - 

    Jer 11:13 Eze 16:61,63 Ho 2:8; 9:10; 10:6


    PARALLEL VERSE BIBLE

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